Skepticism

2021 ◽  
pp. 144-165
Author(s):  
Jonathan Stoltz

This chapter entertains a series of skeptical criticisms of the very project of epistemological theorizing—criticisms leveled by the Buddhist philosopher Nāgārjuna. The chapter begins with a discussion of the role of skeptical scenarios in Western and Buddhist philosophy. The remaining portions of the chapter explore a series of criticisms of the whole pramāṇa-based epistemological program that is predominant within the Indian tradition of philosophy. It examines a series of arguments provided by the Buddhist philosopher Nāgārjuna against the very idea that epistemic instruments can be used to establish the existence of epistemic objects.

Author(s):  
Hilda Bø Lyng ◽  
Eric Christian Brun

The objective of this research is to explore the nature and role of analogies as objects for knowledge transfer in cross-industry collaborations. A case study of an organization seeking cross-industry innovation (CII) across two industry sectors was conducted, and the empirical data were analyzed qualitatively. We found that analogies used as knowledge mediation objects could be classified as explanatory or inventive, each expressed as linguistic or visual representations. Explanatory analogical objects help build prior knowledge of a foreign industry domain, thus easing later use of inventive analogical objects to identify how knowledge from one industry can be applied in another industry for innovation purposes. In these roles, the analogies serve as boundary objects. Both explanatory and inventive analogies can also serve as epistemic objects, motivating for further collaborative engagement. Visual representations of analogies help bridge the abstract with the concrete, thereby easing the process of creating analogies. They also enable nonverbal communication, thus helping bypass language barriers between knowledge domains. The reported research expands current research literature on knowledge mediation objects to the context of CII and provides added detailed understanding of the use of analogies in CII.


2009 ◽  
Vol 30 (1) ◽  
pp. 07-30 ◽  
Author(s):  
Boris Ewenstein ◽  
Jennifer Whyte

We use a detailed study of the knowledge work around visual representations to draw attention to the multidimensional nature of `objects'. Objects are variously described in the literatures as relatively stable or in flux; as abstract or concrete; and as used within or across practices. We clarify these dimensions, drawing on and extending the literature on boundary objects, and connecting it with work on epistemic and technical objects. In particular, we highlight the epistemic role of objects, using our observations of knowledge work on an architectural design project to show how, in this setting, visual representations are characterized by a `lack' or incompleteness that precipitates unfolding. The conceptual design of a building involves a wide range of technical, social and aesthetic forms of knowledge that need to be developed and aligned. We explore how visual representations are used, and how these are meaningful to different stakeholders, eliciting their distinct contributions. As the project evolves and the drawings change, new issues and needs for knowledge work arise. These objects have an `unfolding ontology' and are constantly in flux, rather than fully formed. We discuss the implications for wider understandings of objects in organizations and for how knowledge work is achieved in practice.


Author(s):  
Dr.Indraneel Joshi ◽  
Dr. Mihir Hajarnavis

Ayurveda has observed all the changes and proven much effective at each stage of change. It aims mainly at two topics, first to maintain the health of people and to cure the diseased person;  this two topics are based of roll of “ prakrut Agni “ so Ayurveda mainly focus to keep “Agni” at normal. In modern life, man has changed his habits of eating, sleeping, working, etc. Due to lack of time and negligence; poor digestion and metabolism are two main problems that are root causes of all the diseases. That’s why to maintain “Agni” daily; Ayurveda has prescribed some daily, seasonal and psychological regimens. These regimens help to keeps Agni at its samya vastha ( at normal )1.most effect from all for healthy digestion is Tambul sevan upakram .In the Indian tradition, Tambul or pan is being consumed from Vedic era that is 5000 years ago. Since this is a cost-effective, easy to administer and non-hazardous method for maintenance of Agni and health, it should be followed regularly to observe its ultimate effect.  


Author(s):  
Riccardo Repetti

This essay critically reviews the most important highlights of the literature on free will in Buddhist philosophy. The Buddha and most subsequent Buddhist philosophers apparently lacked the free will concept, operating within an impersonal framework orthogonal to the free will discussion. As Western philosophy embraces subpersonal conceptions of mind and action informing Buddhism from its inception, however, Buddhism may enrich the Western discussion of free will. Buddhist scholars have only begun to discuss free will over the past 50 years. Nonetheless because Buddhism lacks the free will concept, its texts underdetermine what may be said about it, and thus interpretations of the implicit role of free will in Buddhist thought diverge.


2018 ◽  
Author(s):  
Wendy Hasenkamp

The modern mindfulness movement rests largely on the twin pillars of scientific investigation and Buddhist philosophy of mind. However, in its current form and application, the scientific study of meditation is celebrated while the Buddhist roots of these practices and modes of investigation are often obscured. This paper highlights the utility and value of Buddhist ideas in the context of studying the mind in various domains of contemplative science. The role of Buddhism in the development of this field is discussed, as well as major areas of current influence, including neurophenomenology, subjective experience, attention, self, and the cultivation of prosocial qualities.


2015 ◽  
Vol 12 ◽  
pp. 172-181
Author(s):  
Małgorzata Warchał ◽  
Keyword(s):  

Author(s):  
Daphne Leong

This book brings a theorist and performers together to examine the interface of analysis and performance in music of the twentieth century. Nine case studies, of music by Ravel, Schoenberg, Bartók, Schnittke, Milhaud, Messiaen, Babbitt, Carter, and Morris, are co-authored with performers (or composers) of those works. The case studies revolve around musical structure, broadly defined to comprise relations among parts and whole created in the process of making music, whether by composers, performers, listeners, or analysts. Knowledge that is produced in the course of relating analysis and performance is conceived in three dimensions: wissen, können, and kennen. The collaborative process itself is viewed through three constructs that facilitate cross-disciplinary collaboration: shared items, shared objectives (activity objects and epistemic objects), and shared agents. The book’s collaborations “thicken” the description of analysis and performance by illuminating key issues around (a) the implicit identity of a work: the role of embodiment, the affordances of a score, the cultural understanding of notation; (b) the use of metaphor in interpretation: here metaphors of memory, of poetry, and of ritual and drama; and (c) the relation of analysis and performance itself: its antagonisms, its fusion, and—rounding out the perspectives of theorist and performer with those of composer and listener—the role of structure in audience response. Along with these broader insights, each collaboration exemplifies processes of analysis and of performance, in grappling with and interpreting particular pieces. Video performances, demonstrations, and interviews; audio recordings; and photographs partner with the book’s written text.


2002 ◽  
Vol 3 ◽  
Author(s):  
Audrius Beinorius

The article deals with a problem of relation between textual interpretation and methodology of enlightenment in the Buddhist tradition. According to traditional exegesis, works of Buddhist philosophy are something like a samādhi, a sustained and penetrating contemplation of certain pathways of thought and insight. The author reveals that the Buddhist hermeneutical tradition is a tradition of realization, and devoid of any dichotomy between intellect and experience, the rational and the mystical. A principal role of the tradition is to supply the intertextual context of prejudices that makes the reading and talking possible and the background in which the revelation of meaning and the composition of a meaningful text become possible. Finally, it is pointed out that it is impossible to separate the study of Buddhist hermeneutics from the question of hermeneutics of the modern scholar who having his prejudices and preunderstandings determined by time and culture interpretes traditional Buddhist texts.


Author(s):  
Subad Bal'zhinimaevna Dashieva ◽  
Oyuuna Sanzhimitupovna Rinchinova ◽  
Nomin' Dondokovna Tsyrenova

The subject of this research is the current state of the system of traditional medical system in China, Mongolia and Russia. The object of this research is the role of a doctor in development of the traditional medicine (Tibetan) in China, Mongolia and Russia. The authors conduct comparative analysis between the degree of integratedness of the doctor of traditional medicine into the general medical and scientific-educational environment of one or another country, and degree of their demand in practical health care. Special attention is given to the sources of biographical records on the doctors of Tibetan medicine in Old Mongolian and Chinese languages, as well as to the problem of the impact of sociocultural and normative legal environment upon personal becoming of the doctor of traditional medicine. The main conclusions consist in determination of commonality of religious beliefs and the method of acquisition of knowledge on Tibetan medicine in the context of Buddhist philosophy, as well as the fact that traditional Tibetan medicine is interrelated with Buddhism, in which the system of the so-called “direct transfer” of knowledge from the teacher to a student has sacred and fundamental meaning in becoming of the healer monk. The authors' special contribution to the research is defined by introduction into the scientific discourse of previously unpublished records on the doctors of Tibetan medicine in China, Mongolia and Russia. The novelty consists in conducting the analysis of factors that unite the doctors of Tibetan medicine in China, Mongolia and Russia, as well as in reveling the commonality of religious beliefs and method of acquisition of knowledge of Tibetan medicine in the context of Buddhist philosophy.


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