Alternatives and Challenges

2021 ◽  
pp. 307-326
Author(s):  
Cian Dorr ◽  
John Hawthorne ◽  
Juhani Yli-Vakkuri

After an opening section surveying some possible alternative ways of employing semantic plasticity to handle the puzzles, this chapter discusses two challenges to the view developed in chapters 11 and 12. One involves the threat of rampant error in counterfactual speech reports. The second involves certain uncomfortable consequences of applying our favoured treatment of words like ‘that’ and ‘table’ to words like ‘I’, ‘you’, ‘person’, ‘thinker’, and ‘conscious’. We show how considerations of semantic plasticity militate in the direction of a kind of “metaphysical misanthropy”, and explore its ethical ramifications.

Zutot ◽  
2021 ◽  
pp. 1-7
Author(s):  
Eden Menachem Hacohen

Abstract This is the first publication of the beginning of one of the sidrei ʿavodah for the Day of Atonement by Shelomo Suleiman al-Sinjari, a prolific Palestinian paytan who lived in the second half of the 9th century. Although well known to researchers, this piyyut was incorrectly attributed to the greatest Palestinian poet: Eleazar b. Qallir. My consultation of a copy of the seder ʿavodah in a Cairo Geniza manuscript and the database of the Ezra Fleischer Geniza Research Project for Hebrew Poetry led to the correct identification of the author of אצחצח דבר גבורות as Shelomo Suleiman. The article contains a critical edition of the beginning of this seder ʿavodah with annotations and variants.


Sociologija ◽  
2010 ◽  
Vol 52 (3) ◽  
pp. 285-306
Author(s):  
Milan Cakic

The main topic of this article are the motives that led to the adoption of lustration laws in the Czech Republic, Poland, and Serbia, and their social functions. In the opening section, lustration is placed in the wider framework of dealing with the past and two possible approaches to the phenomenon are discussed: to take it as part of the broader process of decommunization, or a measure of transitional justice. In the next section an attempt at defining the concept of lustration is made, with a view to eliminating some ambiguities surrounding it. Subsequently, two partially complementary theoretical models explaining the occurrence, form and severity of dealing with the past and lustration are presented. After that comes the description of the socio-political context at the time of the adoption of lustration laws in the three countries and identification of political and ideological forces that have supported or challenged it. Finally, the article attempts to answer the question whether lustration is a legitimate measure of settling historical justice, overcoming the legacies of socialism, a way to strengthen liberal democracy, or merely a tool in political struggles for power.


Author(s):  
Ingela Nilsson

This chapter aims to offer the reader a basis for how to approach narrative both as an object of historical investigation and as a modern methodological tool. It addresses the meaning and function of narrative form and technique in Byzantine literature, examining them through specific examples of the Byzantines’ own constant and explicit interest in narrative. The chapter contains an opening section on narrative theory and “proto-narratology,” followed by three analytical sections on characterization and focalization; time and space; narrator and narrative, author and audience. Byzantine texts under discussion include progymnasmata, the Patria, and Timarion. The chapter is concluded with some ideas for future research in the field.


Author(s):  
Wes Furlotte

Chapter ten, therefore, examines the opening section of Hegel’s Rechtphilosophie, “Abstract Right,” in order develop a ‘preliminary sketch’ of the concepts of right and juridical personhood. The chapter historically contextualizes Hegel in relation to the mechanical deterministic conception of the individual (Hobbes) and abstract, though free, conceptions (Rousseau, Kant, Fichte). The chapter then moves to point out Hegel’s uniqueness in this context. Synthesizing Hobbesian and Fichtean standpoints, Hegel argues that the natural dimension of the individual (impulse, drive, and whim) is crucial to the genesis of actual freedom in the social world. Reconstructing Hegel’s analysis, the chapter shows that freedom is not undermined by acting out on one’s desires, impulses etc. but is brought into the world by these very drives. Although these drives are historically and socially conditioned they are, nevertheless, immediate and therefore constitutive of the basal level of juridical personhood. Thereby the chapter argues that a new sense of nature arises within Hegel’s political philosophy. The task, then, is to pursue what nature must mean within the fields constituting the socio-political.


Author(s):  
Kate Armond

The opening section of this chapter contains 2,500 words from my published Textual Practice article as the definitions of allegory from Benjamin’s The Origin of German Tragic Drama are crucial to my discussion of allegory and to the Trauerspiel as a critical framework for my monograph as a whole. I do, however, apply Benjamin’s theory to a very different argument here, moving away from the traditional use of allegory as it appears in the journal essay and towards a modern reinterpretation of the baroque original and its peculiar relevance to a modern commodified society. The connection between allegory and commodification is also a significant one for Barnes in her novel Nightwood, and I will argue that this relationship can be used to explain many of the text’s difficult references to value, price and its most puzzling character, Jenny Petherbridge. The objects within the modern court of allegory are degraded, forgotten, and the context in which they vie for attention is above all destructive, connected to the baroque through the Trauerspiel’s instruments of torture and murder. This section will also examine Nightwood’s character Dr. O’Connor as a modern incarnation of the baroque allegorist in his den.


Author(s):  
P. M. Fraser

The text of the Epitome of Stephanus contains no preliminary statement of principle regarding grammatical rules for individual ethnics, and although reference may be made under individual ethnics to regional or local usage, the information is repetitive and simply ad hoc. We are not in a position to say whether that is how the text was left by Stephanus, or whether an opening section or sections were excised by the epitomator(s). There are two recognisable features of the Epitome as a whole: (a) the inclusion in it, with corresponding ‘ethnics’ or a similar term, of a number of items which cannot by their very nature have had a civic role, and thus could not strictly have generated an ἐθνικόν, since they do not belong to that category of names. Alongside these irregular entries, there is another group of linguistic terms (b), which Stephanus uses to express departure from either an analogistic or local form, in such phrases as ‘it should be … ’. This chapter presents a list of some typical examples of the first class of entry; a second list illustrates different principles of linguistic usage recorded by Stephanus for features which have no independent political (including tribal) existence, but are included by him in his text; that is to say, forms which are justified or rejected by him in terms of the rules of ‘ethnic’ usage.


2019 ◽  
pp. 1-8
Author(s):  
Rena Upitis

The opening section of the book describes the relationship between the first edition and the second, written more than thirty years apart, which document the author’s experiences as the elementary-school music teacher at an inner-city school in Boston, Massachusetts. The school partnered with the Massachusetts Institute of Technology (MIT) in a professional development and research project. The author also describes her role as an academic at MIT and relates it to her present university position and to her lifelong work as a music educator. The conversational style of the opening section foreshadows the remaining chapters and the retrospective approach that is taken throughout, as the author explores why the pedagogy described in the first edition has endured so well over the years, not only in terms of her classroom-teaching experiences but also in her role as a preservice educator and music-education researcher.


2019 ◽  
pp. 1-43
Author(s):  
John Owen Havard

Disaffected Parties offers a prehistory for modern political disaffection that underscores literature’s importance as a means of thinking about a diverse array of relationships with politics, in this period and beyond. The Introduction lays out some of the historical frameworks and changing conceptions of politics—including the understandings of disaffection and the expanded conception of political parties—employed in the book, while also looking to the wider questions posed by the disaffected stance and its bearing on the status of the literary. The opening section explores the political valences of disaffection from the mid-seventeenth century down to the present, employing the term’s historical and conceptual proximity to terms including disinterest, dissent, and indifference to reflect on the prospect of a literature of disaffection (defined by its aspiration to absolute withdrawal and disinterest, but also animated by disavowed investments). The Introduction goes on to explain the historical rationale for the book and to outline the book’s approach to literary form.


This chapter includes a short introduction to the opening section of Comic Art in Museums by art historian Kim A. Munson, and it provides an overview of the evolution and challenges in comics exhibitions, why they are important, who the most influential artists were, and how comic art drawings function as an art object when framed on the gallery wall and in special artist’s edition books. This chapter also introduces contributors Denis Kitchen (image), Brian Walker, and Andrei Molotiu. This chapter discusses gallery comics and the work of artists Will Eisner, Mort Walker, and Mark Staff Brandl (image).


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