Nietzsche in the Nursery

2021 ◽  
pp. 181-208
Author(s):  
Jed Rasula

The concluding chapter addresses ways in which the novel as genre has provoked and stimulated cognate activities outside its normative parameters as literary genre. These are registered most recently in the exorbitant rise of the “graphic novel.” This chapter goes back more than half a century to an earlier graphic format, the comic book, particularly the transformational treatment of novels in the Classics Illustrated publishing series from 1941 into the 1960s. The focus is on debates about mass culture in the Cold War setting of congressional committee investigations of juvenile delinquency and the comic book craze. A conspicuous feature of cultural preoccupations was with the status of the classic, on the one hand (epitomized in the Great Books publishing enterprise), and lowbrow dissemination of existing “classics” in comic book format. A full-scale assault on comics by psychiatrist Fredric Wertham was instrumental in chastening the industry into self-censorship. Ironically, the pedagogic claims behind Classics Illustrated were highlighted as a threat to the supposedly innocent “mind of the child,” revealing an abiding split between the cultural eminence accorded the classic and the aptitude of the target audience. The audience as consumer had been the commercial engine behind the rise of the novel, but the specter of the innocent child now conflated cultural symbolism with political agendas. We’ve inherited the trauma of that moment in the form of “political correctness” and “cancel culture,” with old (and new) novels continuing to be singled out as affronts to public decency, malignant records of bygone traumas, or obstreperous reminders of an imaginative fertility in the human imagination that won’t go away.

Author(s):  
Jenny Andersson

Alvin Toffler’s writings encapsulated many of the tensions of futurism: the way that futurology and futures studies oscillated between forms of utopianism and technocracy with global ambitions, and between new forms of activism, on the one hand, and emerging forms of consultancy and paid advice on the other. Paradoxically, in their desire to create new images of the future capable of providing exits from the status quo of the Cold War world, futurists reinvented the technologies of prediction that they had initially rejected, and put them at the basis of a new activity of futures advice. Consultancy was central to the field of futures studies from its inception. For futurists, consultancy was a form of militancy—a potentially world altering expertise that could bypass politics and also escaped the boring halls of academia.


2016 ◽  
Vol 27 (1) ◽  
pp. 17-42
Author(s):  
Isabelle Génin

The article discusses the interaction between reading and translating, in the case of the first unabridged translation of Moby-Dick into French by Jean Giono, Lucien Jacques and Joan Smith, published by Gallimard in 1941. After a brief survey of the status of that translation—an important cultural landmark in France—the paper examines what the paratext (Giono’s diary, notes and letters) and the typescripts reveal about a seemingly paradoxical situation: Giono’s keen reading of Moby-Dick on the one hand and the simplification and clarification strategies adopted in the translation on the other hand. A selection of stylistic analyses illustrates both the choices made by the translators and the part played by each participant in the project. It appears that Giono did not necessarily misread Moby-Dick, underestimating its scope and significance. Instead, after reading the novel, he grew indifferent to its translation and concentrated his energy on his own writing in which he re-invested his reading experience. As to the other co-translators, Joan Smith provided a word-for-word translation of the text that made no attempt at interpreting the text, while Lucien Jacques strove to re-write Smith’s literal first draft, in spite of his difficult position as a non-reader (albeit an enthusiastic one) of Moby-Dick.


Author(s):  
Raminder Kaur

The chapter considers the scope of film to act as what is described as a ‘docu-drama-ment’ for conveying affective engagements with political history. It does so with a focus on unique incidents in the history of Indian popular cinema with the example of the film, Aman (Mohan Kumar, 1967). The discussion centers on the cameo appearance of a British philosopher, Bertrand Russell, in the film along with phantasmal invocations of Indian anti-nuclear weapons protagonists such as India’s first prime minister, Jawaharlal Nehru, and reproductions of the 1945 atomic attack in Hiroshima and subsequent nuclear tests in the Pacific. The chapter considers how the film may be viewed in terms of a ‘corporeal compound lens’ on the political vicissitudes of the 1960s. With such an approach – on the one hand to do with the assemblage of a historical film, and on the other, to do with the way this intersects with compound lines of reflexive reception – the author shows how the ‘docu-drama-ment’ moves away from linear equations of the filmic signifier with the signified - or the film and the represented - to one that revels in affective residues and resonances that are a constitutive force in socio-political realities of the Cold War era. 


2011 ◽  
Vol 36 (02) ◽  
pp. 537-559 ◽  
Author(s):  
Felicia Kornbluh

This essay examines recent scholarship on the legal history of sexuality in the United States. It focuses on Margot Canaday's The Straight State: Sexuality and Citizenship in Modern America (2009) and Marc Stein's Sexual Injustice: Supreme Court Decisions from Griswold to Roe (2010). It also reviews recent work on the history of marriage, including Sarah Barringer Gordon's The Spirit of the Law: Religious Voices and the Constitution in Modern America (2010) and George Chauncey's Why Marriage? The History Shaping Today's Debate Over Gay Equality (2004), and the history of military law Defending America: Military Culture and the Cold‐War Court Martial (2005), by Elizabeth Lutes Hillman. The essay argues that this scholarship is significant because it offers a different view of sex and power than the one derived from the early writing of Michel Foucault. “Queer legal history” treats the liberalism of the 1960s‐1970s as sexually discriminatory as well as liberatory. It underlines the exclusions that were part of public policy under the federal G.I. Bill and the New Deal welfare state.


Author(s):  
Tobias Rupprecht

This chapter complicates conventional understandings of Latin America’s Cold War by looking at the travels of tercermundista intellectuals and activists to all parts of the USSR. Visits of intellectuals from the global South to the Cold War Soviet Union have hardly been studied. Accounts of the history of Cold War Latin America have put the Soviet Union, as a political and intellectual point of reference, aside too readily. The early Cold War was a time of enhanced, and rather successful, Soviet attempts to present their country in a positive light towards the emerging Third World. Those Latin Americans who developed a sense of belonging with the Third World in the 1960s, this chapter demonstrates, were still susceptible to the lures of certain characteristics of the Soviet state and suggested their implementation in their home countries. The reason for the positive perception came, on the one hand, as a result of very lavishly funded and well conducted programmes for Third World visitors in the Soviet Union.


2014 ◽  
Vol 9 (3) ◽  
pp. 170-172
Author(s):  
Luca Bussotti

Political risk is a concept traditionally related, on the one hand, to the rational calculation of risk in economic activities and, on the other, to a particular historical moment in which it has taken on the characteristics of an autonomous research field. Risk calculation and the management of lucrative activities have illustrious precedents. At the beginning of the 20th century, Max Weber pointed out the necessity to forecast all the possible risks that come from non-economic factors (such as bureaucracy, uncertainty of law and administrative procedures, and so on) before carrying out an economic investment leading to profit (Weber, 1968). However, the actual starting point of a science, related to the management of political risk, dates back to the 1960s (Sottilotta, 2013). The historical context in which this shift occurred can be found in the Cold War and the decolonization era.


2020 ◽  
Vol 45 (2) ◽  
Author(s):  
Юлия Брюханова

Many researchers of Lyudmila Petrushevskaya’s works draw attention to the irony which is the significant element of her prose, drama and poetry. It is important that the ironic principle manifests itself not only as an artistic technique but also as a philosophical aspect. Irony demonstrates the ambivalence of reality. On the one hand, it ridicules and profanes everything. On the other hand, irony gives the certitude of the ontological status of reality. We can see a good example of this function of irony in the novel Nas ukrali. Istoriya prestupleniy (2017). This novel shows the common features of Petrushevskaya’s works – the unity of ironic potential and language. In this case, language is not only the style but first of all the ontological element. This is why the language becomes almost a character in Petrushevskaya’s novel. Irony opens the vital potential of the linguistic personality. As a result, one of the heroes imitates foreign speech but doesn’t speak a foreign language. Irony also helps to reveal the ambivalent nature of life. It shows that our “umora” in Sanskrit and in ancient Indian is “humour” and “death”. So, the game and profanity not only reduce the status of the hero, the image, or the reader’s expectations but, first of all, fill the gap between words, ideas, feelings, and people.


Muzealnictwo ◽  
2020 ◽  
Vol 61 ◽  
pp. 96-105
Author(s):  
Aldona Tołysz

The debate on the museum definition undertaken at the 2019 Kyoto ICOM General Conference points to the role played contemporarily by museums and the expectations they have to meet. It also results as a consequence of changes happening in museums beginning as of the 19th century until today. Extremely important processes took place in the past century. Initially, the changes covered the museum operating methods, mainly within museum education and display, however, they also had an impact on the status of objects in museum collections in the context of artistic and ethnographic collections. One of the most interesting ideas for museum’s redefinition was that proposed in the 1st half of the 20th c. in the formula of Museums of Artistic Culture. However, the departure from the traditionally conceived museum towards a ‘laboratory of modernity’ proposed by the Russian Avant-garde was still too revolutionary for its times. Beginning as of the 1960s, next to the reflection on museums’ operating modes, there increased the emphasis on the role they played and the one they should play in modern society. It was phenomena of political, social or economic character that had a direct impact on the transformation of the shape of museums, these phenomena appearing under the banners of globalization, liberalization, democratization, glocalization. Criticism of museums and their up-to-then praxes drew attention to the essential character of the relation between the institution and its public. The turn towards society allowed for such formats to appear as an ecomuseum, participatory museum, open museum. The solutions derived from the New Museology not only point to the necessity to move the level of the relationship between museum and society, but first and foremost to reflect on museum’s activity which is assumed to create an institution maximally transparent and ethical. It is for various reasons that not all the solutions proposed by museums meet the criteria. Museums continue to face numerous challenges, yet they boast potential to face them.


Panoptikum ◽  
2018 ◽  
pp. 168-192
Author(s):  
Alexandru Matei ◽  
Annemarie Sorescu- Marinković

During recent years, the study of European televisions has rediscovered socialist television, and we have witnessed a rapid rise in scholarly interest in a new field of research: socialist television studies. On the whole, this recent body of literaturę presents two main new insights as compared to previous studies in the field of the history of Western television: on the one hand, it shows that European television during the Cold War was less heterogeneous than one may imagine when considering the political, economic and ideological split created by the Iron Curtain; on the other hand, it turns to and capitalizes on archives, mostly video, which have been inaccessible to the public. The interactions between Western and socialist mass culture are highlighted mainly with respect to the most popular TV programs: fiction and entertainment. The authors give us an extraordinary landscape of the Romanian socialist television. Unique in the Eastern part of Europe is the period of the early 1990s. Upon the fall of the communist regime, after almost 15 years of freezing, TVR found itself unable to move forward.


Author(s):  
Gregg A. Brazinsky

Even as the PRC sought to win over radical and neutralist Afro-Asian states through diplomacy, it also sought to gain prestige in the Third World by becoming a leader of revolutionary forces. The PRC befriended a diverse group of Afro-Asian and insurgents guerilla that espoused Maoist doctrines during the 1960s. They believed that doing so would help to spread Mao Zedong thought throughout the world, raising the status of both the PRC and its leader. America’s fear that insurgent victories in countries such as Vietnam, Thailand and the Congo would enhance Chinese prestige and legitimate Maoism played a key role in precipitating some of the most dramatic and costly instances of U.S. intervention of the Cold War.


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