Understanding the World

2021 ◽  
pp. 51-64
Author(s):  
Timothy Tackett
Keyword(s):  
Daily Life ◽  
Old Regime ◽  
Hot Air ◽  
The Enlightenment ◽  
The World ◽  
Popular Classes ◽  
Personal Library ◽  
The Revolution

This chapter examines the evidence in Colson’s correspondence that throws light on his “culture,” the manner in which he understood and interpreted his world. Although the emphasis is on the end of the Old Regime, the examination also helps illuminate his views during the Revolution. Among the topics dealt with are his writing facility and style, the books in his personal library, the newspapers he read, his reporting on local gossip, his attitude toward the king, his account of the War of American Independence, his relationship to the Enlightenment, his reports on the earliest hot-air balloons, his experience with sickness and medicine, his attitudes toward the popular classes, and his relations with women. In general, the chapter concludes that there is virtually no evidence of an influence of the canonical Enlightenment on Colson’s beliefs, nor is there evidence of a “desacralization of the monarchy” before 1789. Nevertheless, later Revolutionary attitudes are possibly prefigured in his clear sympathy for the lower classes and in his penchant for practical reforms in some aspects of daily life.

The Glory and the Sorrow

2021 ◽  
Author(s):  
Timothy Tackett
Keyword(s):  
French Revolution ◽  
Small Time ◽  
Old Regime ◽  
Ordinary Citizen ◽  
Best Friend ◽  
The World ◽  
Cultural Intermediary ◽  
Insight Into ◽  
The French Revolution ◽  
The Revolution

The book describes the life and the world of a small-time lawyer, Adrien-Joseph Colson, who lived in central Paris from the end of the Old Regime through the first eight years of the French Revolution. It is based on over a thousand letters written by Colson about twice a week to his best friend living in the French province of Berry. By means of this correspondence, and of a variety of other sources, the book examines what it was like for an “ordinary citizen” to live through extraordinary times, and how Colson, in his position as a “social and cultural intermediary,” can provide insight into the life of a whole neighborhood on the central Right Bank, both before and during the Revolution. It explores the day-to-day experience of the Revolution: not only the thrill, the joy, and the enthusiasm, but also the uncertainty, the confusion, the anxiety, the disappointments—often all mixed together. It also throws light on some of the questions long debated by historians concerning the origins, the radicalization, the growth of violence, and the end of that Revolution.

scholarly journals A la búsqueda del escultor de la Ilustración francesa. J. A. Houdon

Liño ◽  
2017 ◽  
Vol 23 (23) ◽  
pp. 69
Author(s):  
Manuel Núñez Rodríguez
Keyword(s):  
Human Rights ◽  
Catholic Church ◽  
Old Regime ◽  
The Enlightenment ◽  
Divine Punishment ◽  
The Moment ◽  
The Catholic Church ◽  
The Revolution

RESUMEN:Se analiza en este trabajo la obra del que transformó el retrato en el período de la Ilustración hasta el año 1792. Se trata del momento en que la Revolución es considerada como castigo divino tras la ejecución del Rey, con la renuncia de los nostálgicos del Antiguo Régimen a los filósofos de las luces, la masonería y los derechos del hombre, lo que supone cuestionar desde este momento el principio del individualismo. Es el planteamiento de partida de los personajes de Houdon para confirmar las pruebas sobre la personalidad. Sera con Napoleón cuando se llegue a un acuerdo con la Iglesia y Houdon reanude su labor como bustier dentro de los postulados del mundo neoclásico.PALABRAS CLAVE:Individualismo, Voltaire, contrarrevolución, estética neoclásica, NapoleónABSTRACTIt is the analysis of the work of the bustier that transformed the portraitin the Enlightenment period until 1792. The moment when the Revolution is regarded as divine punishment after the execution of King with the resignation of the nostalgics Old Regime to the philosophers of lights, Freemasonry, human rights, which is currently questioning from the principle of individualism. Approach starting characters Houdon to confirmwhether tests on personality. Will be with Napoleon when it reaches an agreement with the Catholic Church and Houdin resume its work as bustier within the tenets of neoclassical world.KEYWORDS:Individualism, Voltaire, counte-revolution, neoclassical aesthetics, Napoleon

The Culture of War in Europe, 1750–1815

2013 ◽  
Author(s):  
David A. Bell
Keyword(s):  
Human Existence ◽  
Actual Practice ◽  
Napoleonic Wars ◽  
Old Regime ◽  
The Enlightenment ◽  
First Empire ◽  
The Revolution

This chapter examines the development of the ‘culture of war’ in Europe, focusing on France, from the Old Regime through the First Empire. It argues that before the Revolution, French aristocratic elites saw warfare as an ordinary part of human existence — and indeed, if kept under proper control, a positive and desirable one. It then shows how this idea was challenged during the Enlightenment, by critics who saw warfare as extraordinary and aberrant, with some deeming it extraordinarily horrible, and others depicting it, at least potentially, as extraordinarily sublime and regenerative. The chapter discusses how these conflicting ideas helped to shape the actual practice and course of the revolutionary and Napoleonic wars, looking particularly at the question of why these wars proved so terribly difficult to control, restrain, and bring to an end.

Offshoring the invisible world? American ghosts, witches, and demons in the early enlightenment

2021 ◽  
pp. 205030322098697
Author(s):  
Craig Koslofsky
Keyword(s):  
The Netherlands ◽  
Early Modern ◽  
Skin Color ◽  
Daily Life ◽  
Street Lighting ◽  
Cotton Mather ◽  
The Enlightenment ◽  
The World ◽  
Human Difference ◽  
The Invisible

The fierce debate about the reality of spirits and the “Invisible World” which flared up in the 1690’s helped define the early Enlightenment. All sides in this debate—from Spinoza and Balthasar Bekker to John Beaumont and Cotton Mather—refashioned familiar metaphors of light and darkness and connected them with the world beyond Europe in surprising new ways. This article shows how this key controversy of the early Enlightenment was built upon references to darkness, light, and the benighted pagan peoples of the world. As new street lighting and improved domestic lighting nocturnalized daily life in the Netherlands, London, and Paris, the old denizens of the night - ghosts, spirits, and witches—were increasingly relegated to the extra-European world and used to articulate new categories of human difference based on civility, reason, and skin color. These new categories of human difference—new ways of seeing and ordering the world—were essential to the formation of early modern whiteness and the Enlightenment.

La letteratura controrivoluzionaria italiana (1789-1799)

2009 ◽  
pp. 139-147
Author(s):  
Massimo Cattaneo
Keyword(s):  
French Revolution ◽  
Analytical Study ◽  
Recent Book ◽  
Common Elements ◽  
The Enlightenment ◽  
The World ◽  
Original Contribution ◽  
Revolutionary Literature ◽  
Historical Phenomenon ◽  
The Revolution

- Italian counter-revolutionary literature (1789-1799) analyzes Luciano Guerci's recent book (A spectacle never seen again in the world. The French Revolution as a unique, upside down event, for Italian counter-revolutionary writers 1789-1799, Turin, 2008). This is the first analytical study of the major texts, which display common elements. The Revolution is seen by these Italian writers as a unique historical phenomenon and interpreted as a complete overthrow of ancien régime society and Christian religion. The protagonists, whose articles appeared in the «Ecclesiastical Journal of Rome» are, among others, ex-Jesuits, still influential in the Curia, for whom the Revolution was begotten by the "heretical" culturer of the previous centuries, from the Protestant reform to jansenism, the Enlightenment and freemasonry. This original contribution adds to what has become a new field of studies on the Counter-revolution in Italy, France and elsewhere in Europe.Keywords: Counter-revolution, Italy 1796-1799, Jansenism, Jesuits.Parole chiave: Controrivoluzione, Italia 1789-1799, giansenismo, gesuiti.

Mülteci olmak: Mersin’de yaşayan Filistinli mültecilerin göç hikâyeleri

2016 ◽  
Vol 3 (2) ◽  
pp. 200-224
Author(s):  
Bilge Deniz Çatak
Keyword(s):  
Oral History ◽  
Daily Life ◽  
Palestinian Refugees ◽  
Emotional Bonds ◽  
The World ◽  
History Of ◽  
Oral History Interviews ◽  
Refugee Experience

Filistin tarihinde yaşanan 1948 ve 1967 savaşları, binlerce Filistinlinin başka ülkelere göç etmesine neden olmuştur. Günümüzde, dünya genelinde yaşayan Filistinli mülteci sayısının beş milyonu aştığı tahmin edilmektedir. Ülkelerine geri dönemeyen Filistinlilerin mültecilik deneyimleri uzun bir geçmişe sahiptir ve köklerinden koparılma duygusu ile iç içe geçmiştir. Mersin’de bulunan Filistinlilerin zorunlu olarak çıktıkları göç yollarında yaşadıklarının ve mülteci olarak günlük hayatta karşılaştıkları zorlukların Filistinli kimlikleri üzerindeki etkisi sözlü tarih yöntemi ile incelenmiştir. Farklı kuşaklardan sekiz Filistinli mülteci ile yapılan görüşmelerde, dünyanın farklı bölgelerinde mülteci olarak yaşama deneyiminin, Filistinlilerin ulusal bağlılıklarına zarar vermediği görülmüştür. Filistin, mültecilerin yaşamlarında gelenekler, değerler ve duygusal bağlar ile devam etmektedir. Mültecilerin Filistin’den ayrılırken yanlarına aldıkları anahtar, tapu ve toprak gibi nesnelerin saklanıyor olması, Filistin’e olan bağlılığın devam ettiğinin işaretlerinden biridir.ABSTRACT IN ENGLISHPalestinian refugees’ lives in MersinIn the history of Palestine, 1948 and 1967 wars have caused fleeing of thousands of Palestinians to other countries. At the present time, its estimated that the number of Palestinian refugees worldwide exceeds five million. The refugee experience of Palestinians who can not return their homeland has a long history and intertwine with feeling of deracination. Oral history interviews were conducted on the effects of the displacement and struggles of daily life as a refugee on the identity of Palestinians who have been living in Mersin (city of Turkey). After interviews were conducted with eight refugees from different generations concluded that being a refugee in the various parts of the world have not destroyed the national entity of the Palestinians. Palestine has preserved in refugees’ life with its traditions, its values, and its emotional bonds. Keeping keys, deeds and soil which they took with them when they departed from Palestine, proving their belonging to Palestine.

The role of social networking sites in the revolution of 25 January 2011 Egyptian

2019 ◽  
Vol 2 (3) ◽  
pp. 1
Author(s):  
Qassim Alwan Saeed ◽  
Khairallah Sabhan Abdullah Al-Jubouri
Keyword(s):  
Social Media ◽  
Social Networking ◽  
Social Networking Sites ◽  
Arab Spring ◽  
The World ◽  
The Revolution

Social media sites have recently gain an essential importance in the contemporary societies، actually، these sites isn't simply a personal or social tool of communication among people، its role had been expanded to become "political"، words such as "Facebook، Twitter and YouTube" are common words in political fields of our modern days since the uprisings of Arab spring، which sometimes called (Facebook revolutions) as a result of the major impact of these sites in broadcasting process of the revolution message over the world by organize and manage the revolution progresses in spite of the governmental ascendance and official prohibition.

Desserts With Oasis—SkillGap Analysis Into Dubai’s Labour Intensive Market

2019 ◽  
Vol 118 (11) ◽  
pp. 533-541
Author(s):  
Dr. Premila Koppalakrishnan
Keyword(s):  
General Population ◽  
Industrial Revolution ◽  
Digital Transformation ◽  
Digital Revolution ◽  
Scholarly Community ◽  
Fourth Industrial Revolution ◽  
The World ◽  
Basic Level ◽  
The Revolution

The world stands on the precarious edge of an innovative transformation that will on a very basic level modify the manner in which we live, work, and identify with each other. In its scale, degree, and unpredictability, the change will be not normal for anything mankind has encountered previously. We don't yet know exactly how it will unfurl, however one thing is clear: the reaction to it should be incorporated and exhaustive, including all partners of the worldwide nation, from the general population and private segments to the scholarly community and common society. It is The Fourth Industrial Revolution, the digital revolution. The digital revolution has opened way for many impacts. All of the emirates are experiencing the effects of the “Fourth Industrial Revolution.” This revolution reflects the velocity, scope, and systems impact of a digital transformation that is changing economies, jobs, and work as it is currently known. Characteristics of the revolution include a fusion of technologies across the physical, digital, and biological spheres.

Myriad Aspects of Secular Thinking on Malayali Cuisine

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Social Indicators ◽  
The Body ◽  
Human Being ◽  
Healthy Life ◽  
The Social ◽  
The World ◽  
History Of ◽  
Civilized Society

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]

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