Conclusions

2015 ◽  
Author(s):  
Charlotte R. Potts
Keyword(s):  
Iron Age ◽  
Building Materials ◽  
Central Italy ◽  
Future Research ◽  
Main Body ◽  
Monumental Architecture ◽  
Form And Function ◽  
Religious Buildings ◽  
Religious Architecture ◽  
And Function

This book began by stating that histories of religious architecture can be accounts of both buildings and people. This particular history, focused on the archaeological evidence for the development of cult buildings in early central Italy, has reconsidered traditional narratives about the form and function of Etrusco-Italic religious architecture and proposed an alternative reconstruction of how their architects and audiences may have interacted with one another in Rome, Latium, and Etruria between the ninth and the sixth centuries BC. Comparison with the construction of monumental temples elsewhere also indicated that settlements including Rome, Satricum, Pyrgi, and Tarquinia can perhaps be considered part of a network of Archaic Mediterranean settlements with material, commercial, and religious connections, and that monumental architecture may have been a mechanism for successful social interaction. This study has therefore supported the suggestion that the physical and social fabric of ancient communities were closely linked, and that regional studies of Latium and Etruria may furthermore benefit from being set in Italic and Mediterranean contexts. This concluding chapter briefly recapitulates the arguments made in the main body of the book and the significance of each of those arguments for studies of ancient architecture and society. It also assesses how these findings relate to broader debates about Archaic Italy. Finally, it acknowledges the limitations of this analysis and highlights opportunities for future research. Part I of this book demonstrated that ancient religious architecture was a protean phenomenon. Three chapters analysed the ambiguous evidence for Iron Age sacred huts, the range of different buildings types associated with ritual activities in the seventh century BC, and the emergence of a separate architectural language for religious buildings during the Archaic period. Detailed analyses of foundations and roofs revealed that as changes in technology and society led to the widespread use of more permanent building materials, the physical fabric of central Italic settlements was also increasingly marked by the use of particular architectural forms and decorations to differentiate cult buildings from other structures, setting them apart in a form of architectural consecration.

Ritual activation: altars, cult statues, and temples

2015 ◽  
Author(s):  
Charlotte R. Potts
Keyword(s):  
Iron Age ◽  
Central Italy ◽  
Imperial Cult ◽  
Form And Function ◽  
Religious Buildings ◽  
Religious Rituals ◽  
Religious Architecture ◽  
Greco Roman ◽  
Ritual Space ◽  
And Function

Religious buildings, altars, and cult statues are often conceived of as complementary, if not indivisible, elements of Roman republican and imperial cult sites. The design and function of religious architecture have been ascribed to their interaction, with the result that it is not uncommon for one to be used to explain the presence of the others: buildings were constructed to shelter cult statues, which were aligned with external altars to provide sightlines between the gods and their worshippers. Together the three components shaped ritual space and made communication with the divine intelligible and tangible. Yet these three elements were not inherent parts of all ancient religious rituals and venues. There is no evidence of dedicated religious buildings, altars, or cult statues at the water sources that received some of the earliest votive deposits in central Italy, such as the spring at Campoverde, and the arrangement of accumulated votive offerings and statuettes in caves such as the closed deposit of the Caverna della Stipe similarly suggests that no image was accorded particular prominence or accompanied by a permanent altar. Proposals that some Iron Age residences hosted ritual meals do not theorize the complementary presence of cult statues and open-air altars, nor do suggestions that Greco- Roman temples developed from aristocratic banqueting halls. If the resulting impression of an era without cult statues and prominent altars is correct, then histories of religious architecture should consider the evidence for the introduction of such features and their influence on the form and function of relevant cult buildings. This chapter will accordingly examine the archaeological evidence for pre-republican altars and cult statues in Latium and Etruria. It will explore the problematic identification of these religious accessories, and identify the quantity and nature of those that can be connected with cult buildings. The significance of altars and cult statues as religious markers, or potential means of distinguishing cult buildings from other structures, will also be considered. Finally, it will evaluate the theory that the introduction of altars and anthropomorphic cult statues stimulated the construction of monumental temples.

Religious Architecture in Latium and Etruria, c. 900-500 BC

2015 ◽  
Author(s):  
Charlotte R. Potts
Keyword(s):  
Iron Age ◽  
Central Italy ◽  
Archaic Period ◽  
Comprehensive Treatment ◽  
Archaeological Evidence ◽  
Detailed History ◽  
Religious Buildings ◽  
Religious Architecture ◽  
The People ◽  
History Of

Religious Architecture in Latium and Etruria, c. 900-500 BC presents the first comprehensive treatment of cult buildings in western central Italy from the Iron Age to the Archaic Period. By analysing the archaeological evidence for the form of early religious buildings and their role in ancient communities, it reconstructs a detailed history of early Latial and Etruscan religious architecture that brings together the buildings and the people who used them. The first part of the study examines the processes by which religious buildings changed from huts and shrines to monumental temples, and explores apparent differences between these processes in Latium and Etruria. The second part analyses the broader architectural, religious, and topographical contexts of the first Etrusco-Italic temples alongside possible rationales for their introduction. The result is a new and extensive account of when, where, and why monumental cult buildings became features of early central Italic society.

The first religious buildings: ‘sacred huts’

2015 ◽  
Author(s):  
Charlotte R. Potts
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Hot Springs ◽  
Central Italy ◽  
Fourth Century ◽  
Religious Activity ◽  
Neolithic Period ◽  
Religious Buildings ◽  
Middle Bronze Age ◽  
The Bronze Age

The votive assemblages that form the primary archaeological evidence for non-funerary cult in the Neolithic, Bronze, and early Iron Ages in central Italy indicate that there is a long tradition of religious activity in Latium and Etruria in which buildings played no discernible role. Data on votive deposits in western central Italy is admittedly uneven: although many early votive assemblages from Latium have been widely studied and published, there are few Etruscan comparanda; of the more than two hundred Etruscan votive assemblages currently known from all periods, relatively few date prior to the fourth century BC, while those in museum collections are often no longer entire and suffer from a lack of detailed provenance as well as an absence of excavations in the vicinity of the original find. Nevertheless, it is possible to recognize broad patterns in the form and location of cult sites prior to the Iron Age, and thus to sketch the broader context of prehistoric rituals that pre-dated the construction of the first religious buildings. In the Neolithic period (c.6000–3500 BC), funerary and non-funerary rituals appear to have been observed in underground spaces such as caves, crevices, and rock shelters, and there are also signs that cults developed around ‘abnormal water’ like stalagmites, stalactites, hot springs, and pools of still water. These characteristics remain visible in the evidence from the middle Bronze Age (c.1700–1300 BC). Finds from this period at the Sventatoio cave in Latium include vases containing traces of wheat, barley seed cakes, and parts of young animals including pigs, sheep, and oxen, as well as burned remains of at least three children. The openair veneration of underground phenomena is also implied by the discovery of ceramic fragments from all phases of the Bronze Age around a sulphurous spring near the Colonelle Lake at Tivoli. Other evidence of cult activities at prominent points in the landscape, such as mountain tops and rivers, suggests that rituals began to lose an underground orientation during the middle Bronze Age. By the late Bronze Age (c.1300–900 BC) natural caves no longer seem to have served ritual or funerary functions.

Introduction—Minoan Built Environment: Past Studies, Recent Perspectives, and Future Challenges

2017 ◽  
Author(s):  
Quentin Letesson ◽  
Carl Knappett
Keyword(s):  
Twentieth Century ◽  
Built Environment ◽  
Large Scale ◽  
Monumental Architecture ◽  
Form And Function ◽  
Architectural Patterns ◽  
Future Challenges ◽  
Residential Quarters ◽  
And Function ◽  
Intensive Work

Architecture and urbanism have been of constant interest to Minoan archaeologists since the beginning of the twentieth century. While there is some scholarly bias to this, with the field deeply affected by Sir Arthur Evans’s focus on the monumental architecture of Knossos, Minoan Crete continues to yield abundant evidence for a substantial built environment. Focusing on urban and architectural remains creates a strong bias in favour of one block of time, the Neopalatial period, which produced the largest amount of wellpreserved settlements and buildings. Yet, in general, the evidence we now have on the Minoan built environment is an undeniable resource, one that continues to grow thanks to ongoing studies of pre-existing remains as well as new excavation and survey projects. As is clear in Evans’s magnum opus, The Palace of Minos at Knossos, the large-scale excavations typical of the dawn of the last century were heavily directed towards the urban cores of the largest Minoan sites (e.g. Boyd Hawes et al. 1908; Hutchinson 1950). The bulk of what we know about the Minoan built environment comes from the first half of the twentieth century, initially through the intensive work of the foreign schools at Malia, Phaistos, Palaikastro, Gournia, Mochlos, and Pseira, later joined by countless excavations by Greek archaeologists. Yet, synthetic treatments really only began with the work of James Walter Graham, in the form of numerous papers published in the American Journal of Archaeology (see Letesson 2009 for a detailed review), and especially his Palaces of Crete (Graham 1962). Nonetheless, his comparative analyses, which also dealt with non-palatial buildings, were largely focused on polite architecture. With a particular interest in form and function, he built on Evans’s insights to be the first to identify, across a large sample of buildings, recurring architectural patterns in the Minoan built environment (e.g. Piano Nobile, residential quarters, banquet halls). His studies also included an innovative quantitative component, emphasizing the existence of a unit of length that builders would have used to lay out the palaces and some of the so-called ‘villas’.

scholarly journals Primary Care Patient Records in the United Kingdom: Past, Present, and Future Research Priorities (Preprint)

2018 ◽  
Author(s):  
Brian McMillan ◽  
Robert Eastham ◽  
Benjamin Brown ◽  
Richard Fitton ◽  
David Dickinson
Keyword(s):  
Primary Care ◽  
United Kingdom ◽  
Primary Care Patient ◽  
Research Priorities ◽  
Care Patient ◽  
Patient Record ◽  
Future Research ◽  
Form And Function ◽  
The United Kingdom ◽  
And Function

UNSTRUCTURED This paper briefly outlines the history of the medical record and the factors contributing to the adoption of computerized records in primary care in the United Kingdom. It discusses how both paper-based and electronic health records have traditionally been used in the past and goes on to examine how enabling patients to access their own primary care record online is changing the form and function of the patient record. In addition, it looks at the evidence for the benefits of Web-based access and discusses some of the challenges faced in this transition. Finally, some suggestions are made regarding the future of the patient record and research questions that need to be addressed to help deepen our understanding of how they can be used more beneficially by both patients and clinicians.

scholarly journals BUKIT SIGUNTANG: PERANANNYA DALAM AGAMA BUDDHA PADA MASA KERAJAAN SRIWIJAYA

2017 ◽  
Vol 29 (1) ◽  
pp. 11
Author(s):  
Retno Purwanti Nadeak
Keyword(s):  
Study Data ◽  
Community Center ◽  
Early 20Th Century ◽  
Archaeological Remains ◽  
Literature Study ◽  
Form And Function ◽  
Religious Buildings ◽  
Place Of Origin ◽  
And Function ◽  
Religious Site

Siguntang hill is one of the sites from Sriwijaya Kingdom period located in Palembang. Based on the findings of artifacts since the early 20th century, the experts believe that Siguntang hill is a religious site, particularly for Buddhism. Nevertheless, evidence in the form of religious buildings (temple) has not been found. Therefore, the purpose of this study is to prove that this is a religious site which played an important role during the Sriwijaya era. The data were collected through excavation and literature study. Data analysis was performed with the identification of archaeological remains, then associated with form and function. The results of the study are statues, inscriptions, chinese ceramic fragmenst which describe Siguntang Hill is the site of religious or whorship center, a Buddhist pilgrim center and a community center of Sriwijaya. In later times, the Siguntang Hill has a role as a place of origin of Malay kings and place of oath.Bukit Siguntang merupakan salah satu situs masa Kerajaan Sriwijaya di Palembang. Berdasarkan temuan artefak sejak awal abad ke-20, para ahli berkeyakinan bahwa Situs Bukit Siguntang adalah situs keagamaan, khususnya Buddha. Namun demikian, bukti-bukti adanya bangunan keagamaan (candi) sampai saat ini belum ditemukan. Tujuan dari penelitian ini adalah untuk mengetahui peranan Bukit Siguntang pada masa Kerajaan Sriwijaya berdasarkan bukti-bukti yang ditemukan. Data dikumpulkan melalui kegiatan ekskavasi dan kajian pustaka. Analisis data dilakukan dengan identifikasi tinggalan arkeologi, kemudian dikaitkan dengan bentuk dan fungsinya. Hasil penelitian adalah arca, prasast, pecahan keramik Cina yang menggambarkan, bahwa Bukit Siguntang merupakan situs keagamaan atau pusat peribadatan, pusat penziarah agama Buddha dan pusat pertemuan masyarakat pada masa Kerajaan Sriwijaya. Pada masa kemudian,Bukit Siguntang memiliki peran sebagai tempat asal-usul raja-raja di Dunia Melayu dan tempat melakukan sumpah.

building techniques and materials, Roman

2017 ◽  
Author(s):  
Roger B. Ulrich
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Architectural Design ◽  
Building Materials ◽  
Practical Knowledge ◽  
Eastern Mediterranean ◽  
Central Italy ◽  
Roman Architecture ◽  
The North ◽  
Mediterranean World

The inherent strengths, weaknesses, and availability of diverse Roman building materials governed the techniques used in construction and greatly influenced the final appearance of Roman architecture. Trace archaeological evidence exists of buildings and burials in Rome from the Italian Bronze Age (second millennium bce) or earlier, and substantial physical remains, in the form of Iron-Age huts and grave goods, roughly correspond to the Romans’ own belief of the foundation date of their city (traditionally 753 bce). Rome’s earliest builders sourced materials obtainable from the immediate environment and transformed them using practical knowledge. Within the span of a couple centuries, architectural design, implementation, and decoration reflect a broad interaction between Roman builders and their counterparts in the regions around central Italy (particularly Etruria to the north and Campania to the south) and also the wider Mediterranean world, particularly those areas where Greeks traditionally lived or had placed colonies. While southern Italy and Sicily represent the closest areas for the transmission of Greek ideas, Greek building practices on the Greek mainland and in Asia Minor also influenced Roman projects from the Archaic period onwards. As Rome grew wealthier and expanded abroad, patrons and builders imported marble to the capital from the Aegean, well before the discovery of more local, Italian sources. The importation of exotic stones grew exponentially over the period of the late Republic and the first two centuries of empire. The coloured marbles that embellished the buildings of Rome served as physical testimony to Rome’s control over the eastern Mediterranean. Nothing, however, was as transformative as the adoption of concrete in the late 3rd century bce, the mass production of fired brick, and the ensuing experimentation that resulted in the vaulted structures that have become the hallmark of Roman architecture.

scholarly journals Is Extreme in the Eye of the Beholder? An Experimental Assessment of Extremist Cognitions

2020 ◽  
pp. 088626052095864
Author(s):  
Neil Shortland ◽  
Elias Nader ◽  
Lisa Thompson ◽  
Marek Palasinski
Keyword(s):  
Future Research ◽  
Personality Factors ◽  
Psychological Consequences ◽  
Research Directions ◽  
Personality Differences ◽  
Form And Function ◽  
Individual Personality ◽  
Future Research Directions ◽  
And Function

Scholars have extensively discussed the topic of “online radicalization,” often seeking to understand the form and function of online extremist material. However, this work has neglected to examine the role that the Internet plays alongside individual personality factors in the process through which someone develops violent extremist cognitions. This article aims to extend the understanding of the role of personality differences in the effect of exposure to extremist material online. In this study, we experimentally measure the short-term psychological consequences of exposure to extremist material on extremist cognitions. We use a between-group experimental design in which participants are shown extremist propaganda with either pre- or post-counter messages. Our results indicate that trait personality, and specifically aggression, may be more influential than exposure to extremist propaganda in influencing extremist cognitions. We discuss the implications of these results in the context of future research directions.

ԿՈՒՐԱՐԱՔՍՅԱՆ ՄԻՋԱԳԵՏՔԻ ԲՐՈՆԶ-ԵՐԿԱԹԵԴԱՐՅԱՆ ՈՒՍԱԳՈՏԻՆԵՐԸ

2021 ◽  
pp. 226-246
Author(s):  
Benik Vardanyan
Keyword(s):  
Iron Age ◽  
Social Changes ◽  
South Caucasus ◽  
Form And Function ◽  
The Social ◽  
Military Uniform ◽  
The One ◽  
And Function ◽  
Armenian Highland ◽  
The Military

An object type characterized as a shoulder strap was found in archaeological sites of the Armenian Highland and the South Caucasus. They served as a strap from which weapons (blade or sword) were mounted. Their purpose was to ensure quick accessibility to the weapon during combats. In ancient societies, shoulder straps symbolized the privileged status of the military aristocracy. The emergence and depiction of the straps on the inventory coincide with a transformation in the social landscape on the one hand and with the early state formation processes on the other hand. Social changes led to the formation of a militarized class of the privileged who, as part of their military uniform, possessed also the shoulder strap. This is evidenced by the multiple images of warrior-predecessors in the form of statuettes-standards and sculptures of the Bronze and Iron Age, as well as on bronze and clay vessels, which show the development of the form and function of the lash.

scholarly journals Navigating Regional Environmental Governance

2012 ◽  
Vol 12 (3) ◽  
pp. 1-17 ◽  
Author(s):  
Jörg Balsiger ◽  
Stacy D. VanDeveer
Keyword(s):  
Environmental Governance ◽  
Empirical Work ◽  
Multilevel Governance ◽  
Theory And Practice ◽  
Future Research ◽  
Environmental Cooperation ◽  
Quantitative Evidence ◽  
Form And Function ◽  
Global Environmental ◽  
And Function

Global environmental governance is growing increasingly complex and recent scholarship and practice raise a number of questions about the continued feasibility of negotiating and implementing an ever-larger set of global environmental agreements. In the search for alternative conceptual models and normative orders, regional environmental governance (REG) is (re)emerging as a significant phenomenon in theory and practice. Although environmental cooperation has historically been more prevalent at the regional than at the global level, and has informed much of what we know today about international environmental cooperation, REG has been a neglected topic in the scholarly literature on international relations and international environmental politics. This introduction to the special issue situates theoretical arguments linked to REG in the broader literature, including the nature of regions, the location of regions in multilevel governance, and the normative arguments advanced for and against regional orders. It provides an overview of empirical work; offers quantitative evidence of REG's global distribution; advances a typology of REG for future research; and introduces the collection of research articles and commentaries through the lens of three themes: form and function, multilevel governance, and participation.

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