scholarly journals What Should Freedom of Religion Become?

Author(s):  
Nehal Bhuta

This chapter takes secularity and freedom of religion as two distinct but interrelated thought-formations and seeks to develop a historical sketch of each. Secularity and freedom of conscience emerge neither as necessary implications of each other, nor as inherently complementary concepts, but as constituent threads of a seam-line that runs along the unity presupposed by the modern state. The secular is a stance or posture towards the religious, from a vantage point of a political unity (however constructed or imagined); freedom of conscience is a carrier for historically and sociologically specific kinds of religious subjectivity. I argue that in both inheres a possibility of profound intolerance, and one way of understanding the tangled history of the interrelationship between secularity and freedom of conscience, is a continuous (and sometimes violent) struggle over the organization and management of intolerance. I propose that a casuistic rather than categorical approach to the concepts and their relationship, might enhance the prospects for a reduction in intolerance and an increase in the concrete possibilities for practical freedom for believers and non-believers.

Author(s):  
Damir Ahmedov ◽  
Alexey Nikitin

The necessity to counteract the commission of crimes against freedom of conscience and freedom of religion is an integral part of the criminal law policy of a modern state. At the same time, the development of social relations, achievements of scientific and technological progress, transform existing social relations, which significantly complicates the law enforcement activities of law enforcement agencies, including in matters of ensuring the protection of freedom of conscience and freedom of religion.


1996 ◽  
pp. 41-45
Author(s):  
Mykhailo Babiy

This is extremely relevant and very important both in theoretical and practical dimensions, the problem was at the center of the discussions of the international scientific conference, which took place on May 6-7, 1996 in Lviv. The mentioned conference was one of the main events within the framework of the VI International Round Table "History of Religions in Ukraine", at its meetings 3-6, as well as on issues of outstanding dates in the history of the development of religious life in Ukraine on the 8th of May: "400 "the anniversary of the Brest Union", and "400th anniversary of the birth of Peter Mohyla"


Author(s):  
Martin Loughlin

This chapter examines the history of political-legal reasoning. It suggests that this history begins in the Renaissance with the emergence of a doctrine of ‘reason of state’, a doctrine which was widely debated between the late-sixteenth and early-eighteenth centuries but remained contentious throughout. It argues that reason of state continued to exert an influence in the modern political world, but that that influence is complicated by changes in the nature and forms of government. Most importantly, the modern state presents itself as a constitutional state and once the constitution is established as ‘fundamental law’, whatever remains of reason of state discourse is subsumed under the idea of ‘constitutional legality’. Consequently, those elements of the doctrine that live on in contemporary practice no longer fall into a distinct category of reason of state; they have become a facet of the emergence of the modern ‘state of reason’.


1970 ◽  
Vol 4 (1) ◽  
pp. 43-48 ◽  
Author(s):  
George L. Christie

Some tentative conclusions about the organization and management of relatively closed psychotherapeutic groups are illustrated by examples culled from private clinical practice. After reviewing the rationale of group psychotherapy and its advantages over the individual form, the paper deals mainly with patient selection, the developmental history of the group and group leader technique.


2022 ◽  
pp. 1-12
Author(s):  
Samera Esmeir

Modern state law is an expansive force that permeates life and politics. Law's histories—colonial, revolutionary, and postcolonial—tell of its constitutive centrality to the making of colonies and modern states. Its powers intertwine with life itself; they attempt to direct it, shape its most intimate spheres, decide on the constitutive line dividing public from private, and take over the space and time in which life unfolds. These powers settle in the present, eliminate past authorities, and dictate futures. Gendering and constitutive of sexual difference, law's powers endeavor to mold subjects and alter how they orient themselves to others and to the world. But these powers are neither coherent nor finite. They are ripe with contradictions and conflicting desires. They are also incapable of eliminating other authorities, paths, and horizons of living; these do not vanish but remain not only thinkable and articulable but also a resource for the living. Such are some of the overlapping and accumulative interventions of the two books under review: Sara Pursley's Familiar Futures and Judith Surkis's Sex, Law, and Sovereignty in French Algeria. What follows is an attempt to further develop these interventions by thinking with some of the books’ underlying arguments. Familiar Futures is a history of Iraq, beginning with the British colonial-mandate period and concluding with the 1958 Revolution and its immediate aftermath. Sex, Law, and Sovereignty is a history of “French Algeria” that covers a century of French colonization from 1830 to 1930. The books converge on key questions concerning how modern law and the modern state—colonial and postcolonial—articulated sexual difference and governed social and intimate life, including through the rise of personal-status law as a separate domain of law constitutive of the conjugal family. Both books are consequently also preoccupied with the relationship between sex, gender, and sovereignty. And both contain resources for living along paths not charted by the modern state and its juridical apparatus.


1896 ◽  
Vol 42 (176) ◽  
pp. 85-102
Author(s):  
A. Wood Renton ◽  
D. Yellowlees

Mr. Wood Renton.Viewed from the Legal Standpoint.Within the last two years no less than three Parliamentary Reports, dealing with the problems presented by the familiar phenomena of inebriety and recidivism, have been published,∗ and a measure † designed, and, to a large extent, calculated to carry the main recommendations embodied in these documents into effect, has been read a second time in the House of Lords, under the pilotage of the then head of English legal administration. These facts show that public opinion has at length been thoroughly aroused as to the necessity for fresh legislation on the subject of habitual drunkenness and crime, and render any preliminary historical sketch of the growth of the movement, which is apparently at last on the eve of attaining its objects, superfluous. If there is any member of the medical or legal profession who is still in ignorance of the process by which the problems in question have been brought to the stage of perfect ripeness for legislative solution, he may be referred with confidence to an admirable summary of the Parliamentary history of legislation affecting inebriates by Mr. Legge, the Secretary to the Inebriates Committee, 1891, which forms the 6th appendix to the minutes of evidence taken by that body, and is reproduced, with some additions and alterations, as Appendix M in the evidence taken by the Scottish Committee of 1894, and to the three Parliamentary Reports which have suggested the present review (see note, sup.).


1877 ◽  
Vol 23 (102) ◽  
pp. 165-185
Author(s):  
David Nicolson
Keyword(s):  

Criminal Lunacy is a many-sided subject: but I have no intention here of entering upon it from any special standpoint, whether social, legal, or medico-psychological. I merely wish to recount, briefly and without detail, such general matters of interest connected with successive methods of dealing with criminal lunatics as can be linked together in the form of a historical sketch, which does not pretend to be a criticism.


Author(s):  
Nicolai Von Eggers ◽  
Mathias Hein Jessen

Michel Foucault developed his now (in)famous neologism governmentality in the first of the two lectures he devoted to ’a history of governmentality, Security, Territory, Population (1977-78) and The Birth of Biopolitics (1978-79). Foucault developed this notion in order to do a historical investigation of ‘the state’ or ‘the political’ which did not assume the entity of the state but treated it as a way of governing, a way of thinking about governing. Recently, the Italian philosopher Giorgio Agamben has taken up Foucault’s notion of governmentality in his writing of a history of power in the West, most notably in The Kingdom and the Glory. It is with inspiration from Agamben’s recent use of Foucault that Foucault’s approach to writing the history of the state (as a history of governmental practices and the reflection hereof) is revisited. Foucault (and Agamben) thus offer another way of writing the history of the state and of the political, which focuses on different texts and on reading more familiar texts in a new light, thereby offering a new and notably different view on the emergence of the modern state and politics.


2015 ◽  
Vol 5 (1) ◽  
pp. 16-30 ◽  
Author(s):  
Jan-Åke Alvarsson

This article aims to orientate and introduce potential researchers into Swedish Pentecostal movements, or those who wish to provide an overview of Scandinavian Christianity, by giving a brief summary of the history of Pentecostalism in Sweden and an overview of the main academic monographs that have been produced on this particular branch of Christianity. The idea is to highlight areas where we find relevant research and to point to areas into which there has been little or no investigation. Following, by way of introduction, a brief historical sketch, there is a note on spirituality before we are given a review of some thirty major academic works on the subject that a potential researcher would need to take into consideration.


2014 ◽  
Vol 1 (2) ◽  
pp. 56-64
Author(s):  
Taufiq Rahman

This Article gives some remarks on the history of Indianization in Indonesian archipelago in me remote history. The illustration includes bow this process of Indian influences grew and developed, both in the palaces and the societies. Given this remark the writer comes to the projection on how natural this process was. By reflecting the past the writer is sure that the plurality of religions and cultures in Indonesia is a kind of destiny to be faced peacefully in order to keep the harmony in the nation's social life.


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