The Vulnerability of the Word

2019 ◽  
pp. 236-290
Author(s):  
Jens Zimmermann
Keyword(s):  
Old Testament ◽  
Biblical Interpretation ◽  
Biblical Text ◽  
Middle Portion ◽  
Theological Interpretation ◽  
Christian Humanism ◽  
The Bible ◽  
The Church ◽  
Biblical Concepts

Chapter 7 demonstrates the importance of biblical interpretation to Bonhoeffer’s Christian humanism. Beginning with the Barthian inspiration for a theological reading of scripture as the book of the church, Bonhoeffer develops a biblical hermeneutic for transformative, humanist reading of the Bible that incorporates historical critical tools in seeking out God’s address in concrete life situations. After describing Bonhoeffer’s incarnational approach to the biblical text, and his criticism of verbal inspiration, the middle portion of this chapter describes Bonhoeffer’s theological interpretation of the Old Testament, pointing out striking parallels to patristic interpretation, including the Bible’s sacramental role for Christformation. The same sacramental ontology that governs his general hermeneutics and ethics also help explain Bonhoeffer’s often misunderstood notions of non-religious interpretation of biblical concepts, non-religious Christianity, and a world come of age. The remainder of the chapter clarifies the meaning and humanist implications of these ideas, showing their congruence with Bonhoeffer’s increasing appreciation of the Old Testament’s importance for a this-worldly Christianity that celebrates God’s presence in the midst of life.

scholarly journals The �Jezebel spirit�: A scholarly inquiry

2009 ◽  
Vol 30 (2) ◽  
Author(s):  
Trudie Stark ◽  
Hans J.M. Van Deventer
Keyword(s):  
Old Testament ◽  
Biblical Interpretation ◽  
Biblical Text ◽  
Northern Kingdom ◽  
The Church ◽  
Scholarly Inquiry

Queen Jezebel is rightly recognised as one of the powerful women in the Old Testament. In the biblical text she is introduced as a �foreign� queen and wife to Ahab, the 8th century king of the northern kingdom, Israel. This article examines some of the interpretations of this character in the church over the centuries. The focus falls on the latest development in this regard whereby, in some circles, the biblical character is linked to the existence of a �Jezebel spirit� within the contemporary church. On the basis of a narratological reading of the Jezebel texts it is indicated that such an interpretation is unfounded and fails to take cognisance of developments in biblical interpretation related to literary understandings of the text.

scholarly journals Sacred Covenant and Huguenot Ideology of Resistance: The Biblical Image of the Contractual Monarchy in Vindiciae, Contra Tyrannos

Religions ◽  
2020 ◽  
Vol 11 (11) ◽  
pp. 589
Author(s):  
Andrei Constantin Sălăvăstru
Keyword(s):  
Old Testament ◽  
Biblical Text ◽  
The Bible ◽  
The People ◽  
The Reformation ◽  
Political Works ◽  
The Church ◽  
Constitutional Monarchy

The Bible had been a fundamental source of legitimacy for the French monarchy, with biblical imagery wielded as a powerful propaganda weapon in the ideological warfare which the kings of France often had to wage. All Christian monarchies tried to build around themselves a sacral aura, but the French kings had soon set themselves apart: they were the “most Christian”, anointed with holy oil brought from heaven, endowed with the power of healing, and the eldest sons of the Church. Biblical text was called upon to support this image of the monarchy, as the kings of France were depicted as following in the footsteps of the virtuous kings of the Old Testament and possessing the necessary biblical virtues. However, the Bible could prove a double-edged sword which could be turned against the monarchy, as the ideological battles unleashed by the Reformation were to prove. In search for a justification for their resistance against the French Crown, in particular after 1572, the Huguenots polemicists looked to the Bible in order to find examples of limited monarchies and overthrown tyrants. In putting forward the template of a proto-constitutional monarchy, one of the notions advanced by the Huguenots was the Biblical covenant between God, kings and the people, which imposed limits and obligations on the kings. This paper aims to examine the occurrence of this image in Vindiciae, contra tyrannos (1579), one of the most important Huguenot political works advocating resistance against tyrannical kings, and the role it played in the construction of the Huguenot theory of resistance.

The Bible as a Document of the Church: A Personal View

2016 ◽  
Vol 128 (6) ◽  
pp. 276-285
Author(s):  
George G. Nicol
Keyword(s):  
Biblical Interpretation ◽  
Biblical Studies ◽  
Theological Interpretation ◽  
Personal View ◽  
Church Of Scotland ◽  
The Bible ◽  
Biblical Texts ◽  
The Church

Following some general remarks on recent significant trends in biblical studies, I note that these will exacerbate the gulf between church and academy with respect to biblical interpretation. A brief introduction to the official documents of the Church of Scotland shows that they provide little indication of how the Bible should be interpreted as a document of the church. In view of the ideological nature of many of the biblical texts an argument against too ready recourse to theological interpretation is outlined.

scholarly journals Song of Songs and the charism of Mother Theresa of Calcutta (Cant 1:5-2:17)

2019 ◽  
Vol 32 (4) ◽  
pp. 106-122
Author(s):  
Krzysztof Bardski
Keyword(s):  
Spiritual Formation ◽  
Biblical Interpretation ◽  
Song Of Songs ◽  
Biblical Text ◽  
Modern Times ◽  
Critical Editions ◽  
The Bible ◽  
Living Tradition ◽  
Allegorical Interpretation ◽  
The Church

The ancient Christian tradition considered the allegorical interpretation of the Bible as an important mean of spiritual formation in the life of the Church. This approach to the Biblical text has been neglected in modern times due to the use of historical-critical methods in the Biblical exegesis. However, it seems that the intuitions of the Fathers of the Church may still be inspiring, especially for certain spiritual actualizations of the Scripture. In some contexts of the life of the Church, e.g. spiritual retreats, the symbolical and allegorical reading of the Bible can be still fruitful, especially in connection with new spiritualties emerging in modern times. Even more, the access to critical editions of patristic works and the semiotic approach to the Biblical text make possible new understandings that may enrich the living tradition of Biblical interpretation.

scholarly journals The World of the Bible: Indispensable Context in the Study of the Old Testament

Kairos ◽  
2021 ◽  
Vol 15 (2) ◽  
pp. 135-150
Author(s):  
Monika Bajić
Keyword(s):  
Old Testament ◽  
Near East ◽  
Ancient Near East ◽  
Biblical Text ◽  
Scriptural Interpretation ◽  
The Bible ◽  
God's Word ◽  
The World ◽  
Original Message ◽  
The Church

The Bible was not originally written for the modern reader, but the testimony of the Church is that it continues to speak God’s word to readers/hearers today. However, many modern Bible readers come across texts that need further explanation because the biblical authors did not offer clarification of their writings. They assumed the readers of their time were familiar with the background and could understand the reported events without further explanation. To achieve a “legit” interpretation of Old Testament texts, we first need to understand Scripture correctly, meaning that the biblical text must be read in its narrower and broader context. Only within a context does it become clear what the author meant to say. The main argument of this article is to exhibit that the Bible can only be fully understood against the backdrop of the Ancient Near East (ANE). The broader context consists of the knowledge of surrounding nations during Bible times (i.e., Hebrew Bible). By examining ANE texts and archeological findings we achieve a more complete and enriched comprehension of a given scriptural text or passage. This article exhibits through some concrete examples how archeological findings, inscriptions, and Ancient Near East texts can aid in understanding the broader context of the Old Testament world. In return, the wider context of the Bible world can enlighten or clarify a difficult, incomprehensible, or ambiguous biblical text and henceforth scriptural interpretation become more accurate and closer to the original message and meaning.

Dietrich Bonhoeffer's Christian Humanism

2019 ◽  
Author(s):  
Jens Zimmermann
Keyword(s):  
Natural Law ◽  
Christian Tradition ◽  
Nazi Regime ◽  
Human Flourishing ◽  
Theological Interpretation ◽  
Christian Humanism ◽  
The Bible ◽  
Starting Point ◽  
Theological Politics

Based on a comprehensive reading of his entire work, in this book Jens Zimmermann presents Bonhoeffer’s theological ethos as a Christian humanism, that is, as an understanding of the gospel rooted in apostolic and patristic writers who believed God to have renewed humanity in the incarnation. The heartbeat of Bonhoeffer’s Christianity that unifies and motivates his theological writing, his preaching, and his political convictions, including his opposition to the Nazi regime, is the conviction that Christianity as participation in the new humanity established by Christ is about becoming fully human by becoming Christlike. In eight chapters, the author details Bonhoeffer’s humanistic theology following from this incarnational starting point: a Christ-centered anthropology that shows a deep kinship with patristic Christology, a hermeneutically structured theology, an ethic focused on Christ-formation, a biblical hermeneutic centered on God’s transforming presence, and a theological politics aimed at human flourishing. In offering a comprehensive reading of his theology as Christian humanism, Zimmermann not only places Bonhoeffer in the context of the patristic and greater Christian tradition but also makes apparent the relevance of Bonhoeffer’s thought for a number of contemporary concerns: hermeneutic theory, the theological interpretation of the Bible, the relation of reason to faith, the importance of natural law, and the significance of religion for secular societies. Bonhoeffer turns out to be a Christian humanist and a modern theologian who models the deeply orthodox and yet ecumenical, expansive Christianity demanded by our time.

Inspiration and Textual Preservation: A Catholic Essay on the Bible

Pro Ecclesia ◽  
2021 ◽  
pp. 106385122199391
Author(s):  
James B. Prothro
Keyword(s):  
Textual Criticism ◽  
Multiple Forms ◽  
Theological Interpretation ◽  
The Bible ◽  
Single Text ◽  
Biblical Texts ◽  
The Church

The doctrine of inspiration grounds Christian use and interpretation of Scripture, making this doctrine at once theoretical and practical. Many theoretical accounts, however, restrict the “inspired” status of biblical texts to a single text-form, which introduces problems for the practical use of Scripture in view of the texts’ historical multiformity. This article argues that such restrictions of inspiration are theologically problematic and unnecessary. Contextualizing inspiration within the divine revelatory economy, this article argues that the Spirit’s same goals and varied activities in the texts’ composition obtain also in their preservation, so that we can consider multiple forms of a text to be inspired while acknowledging that not all forms are inspired to equal ends in the history and life of the church. The article concludes with hermeneutical reflections affirming that we, today, can read the “word of the Lord” while also affirming the place of textual criticism in theological interpretation.

Canons to the Left of Him: Brevard Childs, his Critics, and the Future of Old Testament Theology

1997 ◽  
Vol 50 (1) ◽  
pp. 1-38 ◽  
Author(s):  
Iain Provan
Keyword(s):  
Old Testament ◽  
18Th Century ◽  
Biblical Theology ◽  
Point Of View ◽  
The Bible ◽  
The Difference ◽  
Probable Origin ◽  
The Individual ◽  
The Relationship ◽  
The Church

It is well known that the seeds from which the modern discipline of OT theology grew are already found in 17th and 18th century discussion of the relationship between Bible and Church, which tended to drive a wedge between the two, regarding canon in historical rather than theological terms; stressing the difference between what is transient and particular in the Bible and what is universal and of abiding significance; and placing the task of deciding which is which upon the shoulders of the individual reader rather than upon the church. Free investigation of the Bible, unfettered by church tradition and theology, was to be the way ahead. OT theology finds its roots more particularly in the 18th century discussion of the nature of and the relationship between Biblical Theology and Dogmatic Theology, and in particular in Gabler's classic theoreticalstatementof their nature and relationship. The first book which may strictly be called an OT theology appeared in 1796: an historical discussion of the ideas to be found in the OT, with an emphasis on their probable origin and the stages through which Hebrew religious thought had passed, compared and contrasted with the beliefs of other ancient peoples, and evaluated from the point of view of rationalistic religion. Here we find the unreserved acceptance of Gabler's principle that OT theology must in the first instance be a descriptive and historical discipline, freed from dogmatic constraints and resistant to the premature merging of OT and NT — a principle which in the succeeding century was accepted by writers across the whole theological spectrum, including those of orthodox and conservative inclination.

Scripture

2017 ◽  
Author(s):  
Dale B. Martin
Keyword(s):  
Human Behavior ◽  
Theological Interpretation ◽  
The Bible ◽  
Modern Period ◽  
The Church

Many Christians in the modern period have worked with inadequate notions about what “scripture” is. They have often thought of the Bible as a rule book, a manual for human behavior, a source for scientific or historical facts, a constitution for modern structures, including the church, or even a sex manual. In order to proceed with an adequate theological interpretation of the Bible, Christians need to develop an adequate notion of what theological scripture “is.” Chapter 2 offers different and various ways of imagining the nature of scripture, as cathedral or space we occupy rather than a foundationalist source for ready-to-hand knowledge.

scholarly journals “Varii errores qui ab origine mundi emerserunt”. The semantic scope of the term “heresy” in Philastrius’ of Brescia Diversarum hereseon liber

Vox Patrum ◽  
2018 ◽  
Vol 68 ◽  
pp. 315-325
Author(s):  
Mariusz Szram
Keyword(s):  
Old Testament ◽  
Way Of Life ◽  
Moral Issues ◽  
Rule Of Faith ◽  
Early Christian ◽  
The Bible ◽  
Or Practice ◽  
History Of ◽  
The Church ◽  
Semantic Scope

The bishop of Brescia, Philastrius, author of the first Latin catalogue of he­resies, written between 380 and 388, presented in his treaty an extremely large number of heterodox movements: 28 within Judaism and 128 in early Christianity. This comes as a result of a wide understanding of the term heresis. For Philastrius this term was synonymous with the term error, recognized as any deviation from the universal truth in the history of the world, inspired by Satan as “the father of lies”, ocurring primarily in Judaism and Christianity. Among the early Christian views defined by the bishop of Brescia as heresy five groups can be distinguished. The first group includes mainly the erroneous views on fundamental theological questions contained in the rule of faith, such as the concept of a creator God and saviour Jesus Christ. The second set of he­resies, closely related with the previous one, contains the erroneous doctrines of anthropology, such as questioning the resurrection of the human body or the view of the materiality of the human soul. The third group includes the views related to the misinterpretation of Scripture, especially exaggerated literal interpretations of the texts of the Old Testament, as well as the cosmological views which do not agree with descriptions contained within the Bible. The fourth group contains the moral issues related to the based on laxism or rigorism way of life, as well as to the attitude of lack of deference to the laws of the Church, but non-threatening the primary truths of the Christian faith. The fifth group of heresies includes the movements defined by the authors of the late patristic period as a schizm, while the term schisma is not at all used by the bishop of Brescia in his work. The semantic scope of the term heresis in Philastrius’ treaty went beyond the noncompliance with the regula fidei. According to the bishop of Brescia each offense – whether in doctrinal teaching or practice of life, as well as with regard to the understanding of the text of Scripture – is a heresy because it offends God and the Church. Therefore, in Philastrius opinion one should not differentiate between superior and minor error, but equally condemn them as attitudes directed against God as the Father of Truth.

Sign in / Sign up

Export Citation Format

Share Document