Introduction

Author(s):  
Carolyn A. Conley

This book examines how the types of homicides women were accused of and the responses these women encountered in the courts and the press reflected and challenged prevailing gender norms. The primary sources are the Old Bailey Sessions Papers which include the trials heard at the Central Criminal Court in London between 1674 and 1913. The introduction discusses the strengths and limitations of the Old Bailey Sessions Papers as well as other primary sources such as the Ordinary Accounts, broadsheets, pamphlets, and newspapers. It offers an overview of changing norms and stereotypes for women during the period as well as a summary of changes in criminal procedures.

2004 ◽  
Vol 22 (1) ◽  
pp. 27-70 ◽  
Author(s):  
Antony E. Simpson

Social and legal historians have long been attracted to well-publicized court cases as primary sources for illustrating the feelings and attitudes of particular historical settings. Such cases are frequently extensively documented, and the detail of their reporting often seems to provide unique insight into the thoughts, attitudes, and even the speech of a past not otherwise accessible. Use of the “famous case” as an image of its time is tempting and can be rewarding if its limitations are recognized. By definition, the “famous case” involves extraordinary events and/or extraordinary personages. Cases of this nature cannot therefore be taken as representative of all that they portray.


Author(s):  
Michael C. Steinlauf

(Syracuse, NY: Syracuse University Press, 1997); pp. xiv + 190 + 28 illus. The author of this book is well known among Polish historians. Since 1983 he has visited Poland several times and studied Polish–Jewish relations on site. In his new book he undertakes the difficult task of analysing the changing attitudes of Polish society towards the Holocaust, until 1995. He is probably the best person to write such a book. The Polish and Jewish historians who spent the Second World War in Poland or who are living now in Poland seem the best situated for gathering sources. They are, however, significantly affected by past and contemporary debates over the problems discussed in this book, and it would be difficult for them to free themselves from their own personal experiences. Yet most of the scholars living abroad are too far from the primary sources. Michael Steinlauf, who was born in France, speaks all the necessary languages (Polish and Yiddish, notably), has spent a long time in Poland, and has many Polish friends. He is free from the most significant personal biases and, at the same time, has the necessary knowledge of Polish literature, the press, and the people. He can, therefore, understand the problems and has sufficient distance from Poland and her current hot quarrels to view them with a properly critical eye....


Author(s):  
Yi Guo

This chapter examines the introduction of the Western concept of press freedom into imperial China. The initial introduction of freedom of the press was a product of the transnational interaction between China and the West in the nineteenth century. From the 1830s, Western businessmen, European Protestant missionaries, and Chinese diplomats introduced scattered ideas of press freedom into China, though these had very little influence at the time. This chapter documents this initial process of conceptual transplantation and summarizes the differing interpretations of press freedom through an in-depth textual analysis of primary sources.


2014 ◽  
Vol 59 (1) ◽  
pp. 179
Author(s):  
Judá Leão Lobo ◽  
Luís Fernando Lopes Pereira

Este artigo delineia as principais características da imprensa durante o reinado de D. Pedro II e busca explicar o porquê de ter sido tão poderosa instituição no processo político-constitucional do período por meio da comparação da alta e da baixa cultura jurídica, uma baseada no pensamento constitucional e outra na imprensa diária, respectivamente. Por tal procedimento, buscamos desvelar a íntima conexão entre esses dois polos do espectro jurídico, assim como a especificidade da opinião pública brasileira durante o Segundo Reinado. Ambos os resultados foram atingidos por abordagem empírica de fontes primárias produzidas no período, tais como livros de autores destacados e debates públicos surgindo de periódicos diários de Curitiba, a capital da recém-estabelecida província do Paraná. Havendo condições sociais, políticas, teóricas e institucionais favoráveis, a imprensa era, sem rival, a principal instituição representando a opinião pública no processo constitucional. Embora deputados e senadores tivessem amplo direito à liberdade de expressão na tribuna e cidadãos comuns pudessem interferir nos negócios públicos pelo direito de petição, a imprensa superou tais direitos e se tornou verdadeiro Tribunal da Opinião Pública. Contudo, os critérios pelos quais a poderosa instituição julgava decisões políticas e administrativas eram mais morais que legais, e a legalidade era menos importante que a força moral. Com efeito, sanções previstas em lei eram frequentemente negligenciadas, enquanto a responsabilidade moral estendia seus vereditos inclusive a casos que observavam os preceitos legais. PALAVRAS-CHAVEForça moral. Liberdade de imprensa. Monarquia Constitucional brasileira. Opinião Pública. Responsabilidade moral.  ABSTRACT This article sets forth the main features of the press during the reign of Pedro II and tries to explain the reasons why it was such a powerful institution in the constitutional ongoing process of the period, and so by bringing the upper legal reasoning of the Constitutional Monarchy and the lower legal thought of the daily press together. Through this procedure, we intent to unveil the inner connection between these two sides of the juridical culture, as well as the specificity of the Brazilian public opinion during the Second Reign. Both of these outcomes were brought to light through an empirical approach to primary sources of the period, such as books of distinguished authors and public debates arising from daily newspapers of Curitiba, the capital of the recently established Paraná province. Since there were social, political, theoretical and institutional slanting conditions, the press was overwhelmingly the main institution representing the public opinion in the constitutional process. Even though representatives and senators had a broad right to free speech in congressional ground and ordinary citizens could interfere in public affairs through the petition right, the press overcame these rights and became a real Public Opinion Court. However, the criteria by which this powerful institution tried administrative and political decisions were more moral than legal, and lawfulness was less important than moral strength. Indeed, legal punishments were very often neglected, whilst moral responsibility stretched out its verdicts even to lawful cases. KEYWORDSBrazilian Constitutional Monarchy. Freedom of the press. Moral responsibility. Moral strength. Public opinion.


2017 ◽  
Vol 28 (3) ◽  
pp. 263-279 ◽  
Author(s):  
David W Jones

This paper traces the significance of the diagnosis of ‘moral insanity’ (and the related diagnoses of ‘monomania’ and ‘ manie sans délire’) to the development of psychiatry as a profession in the nineteenth century. The pioneers of psychiatric thought were motivated to explore such diagnoses because they promised public recognition in the high status surroundings of the criminal court. Some success was achieved in presenting a form of expertise that centred on the ability of the experts to detect quite subtle, ‘psychological’ forms of dangerous madness within the minds of offenders in France and more extensively in England. Significant backlash in the press against these new ideas pushed the profession away from such psychological exploration and back towards its medical roots that located criminal insanity simply within the organic constitution of its sufferers.


Costume ◽  
2019 ◽  
Vol 53 (1) ◽  
pp. 43-66
Author(s):  
Alison Matthews David

As skilled ‘detectives’, dress historians are experts in closely reading surviving artefacts and using them to glean evidence of the lives of those who made and wore them. With shoes and footwear, this rich, object-based approach can yield new information that challenges established histories. This article turns traditional object analysis on its head by interrogating instead the impressions and traces that objects leave behind, taking a forensic approach to footwear. It examines the rise of scientific policing and the history of footprints as a key form of evidence in crime fact and fiction. Five key British and Francophone stories and novels written between 1833 and 1931 provide a barometer of how narratives of the capital offence of murder and footwear evidence shifted during this century. These are interwoven with contemporary forensic science texts, police handbooks, newspaper articles and trial transcripts from the Central Criminal Court of England and Wales, commonly known as the Old Bailey. This article charts the shift in perceptions that occurred between 1830 and 1890, which I call the ‘Age of Conviction’, a period where there was a widespread belief in the veracity of prints, to an ‘Age of Suspicion’ from 1890 to 1930, as more scientific and critical methods of examination and recording made detectives and the public sceptical and wary of deception.


1928 ◽  
Vol 3 (2) ◽  
pp. 182-194
Author(s):  
Theobald Mathew
Keyword(s):  

We all know the Old Bailey—now, by statute, the Central Criminal Court—in Newgate Street. The Old Bailey as Dr. Johnson knew it is no more, and the present building is still in its infancy—blooded, it is true, but an infant. Its predecessor—a gloomy and forbidding structure—had had a long, busy and unwholesome career before its disappearance some twenty years ago.


2008 ◽  
Vol 1 (2) ◽  
pp. 28-37
Author(s):  
Fred Guyette

The work of theological librarians is in a state of rapid flux as collections of digitized texts become more widely available, and as theological education continues to shift from paper to a more electronic research environment. /The Proceedings of the/ /Old Bailey, London 1674-1913 /is a rich collection of court records, now freely available on the World Wide Web (http://www.oldbaileyonline.org.uk/ ). The study of a small, but meaningful selection of texts from the /OBP/ shows how theological librarians can use this resource to advance the conversation between religion and law. Five examples are offered to indicate how this might be done.


2018 ◽  
Vol 10 (4) ◽  
pp. 36-78 ◽  
Author(s):  
Anna Bindler ◽  
Randi Hjalmarsson

This paper studies the effect of punishment severity on jury decision making using archival data from London’s Old Bailey Criminal Court from 1772 to 1871. We exploit two natural experiments in English history, resulting in sharp decreases in punishment severity: the offense-specific abolition of capital punishment and the temporary halt of penal transportation during the American Revolution. Using difference-in-differences to study the former and a pre-post design for the latter, we find a large, significant, and permanent impact on jury behavior: juries are more likely to convict overall and across crime categories. Moreover, the effect size differs with defendants’ gender. (JEL K41, K42, N43)


2009 ◽  
Vol 39 (3) ◽  
pp. 336-352 ◽  
Author(s):  
Daniel Siemens

In the turbulent years of the Weimar Republic, well-known journalists working for leading newspapers regularly covered the proceedings of the criminal court in Berlin-Moabit. In seeking sensational news as well as stories about everyday life in the metropolis, the court provided them with insights into contemporary urban problems such as unemployment, political struggle, gender-based conflict, and crimes of passion. The court and the journalistic coverage of its activities are historically important because they were a locus of legal and social conflicts intermingled with popular entertainment and mass media. This article sheds light on the engagement of the press with criminal trials in Weimar Berlin. By examining material never previously discussed, it claims that, contrary to what is generally believed today, German public opinion did not on the whole accept the idea that criminals could be categorized as a genetically inferior social class. In fact, most crime reporters — who reflected and formed public opinion — argued that the psychological problems of overstrained individuals and inferior living conditions were responsible for most crimes. Offenders were therefore considered as unfortunate ‘ordinary men’, or, more generally, as ‘victims of society’. Some journalists even claimed that crimes passionelles were the result of society’s oppression. This article goes on to argue that the extreme popularity of these reports shows that the journalists’ perspective on criminality met with the approval of contemporary readers and accorded with common views on crime. As part of the larger discourse on ‘victimization’ so important to the Weimar period, this journalistic coverage of the court can help us understand the unique role the criminal played as a central symbol of the German press and public.


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