Applications

Author(s):  
Rex Ferguson

Chapter Four asks what happens when the physical markers of identity are rendered in the language of digital code. In the contemporary moment, fingerprints and DNA profiles are stored and matched through networked databases rather than paper records, while iris scans and facial recognition technology have produced radically new modes of reading identity in the body. This digitization of identification is accentuated still further when the more mundane means of identifying oneself in the contemporary period (through the use of credit cards or in ‘checking in’ to a workplace) are considered. Taking place within an essentially surveillant contemporary culture, these validations of identity create a retrievable record of one’s movements and activities and place the citizen’s body in the ‘non-place’ of networked databases in which a direct checking of what Haggerty and Ericson describe as ‘data doubles’ takes place. As with Chapter Three, much of the significance that is attached to this development in recent identificatory practice will be developed via Powers’s The Gold Bug Variations. This explication will cede into a more thorough analysis of Don DeLillo’s White Noise (1984) and Cosmopolis (2003) and Jennifer Egan’s Look at Me (2001). While DeLillo’s earlier text represents some of the archetypal modes of contemporary surveillance, both Cosmopolis and Look at Me depict a complete internalization of its logic. Thus, just as DeLillo and Egan’s central characters voluntarily place themselves under surveillant monitoring, so too their representation as, in effect, data doubles requires a decidedly anti-realist form of narration.

2020 ◽  
Vol 18 (2) ◽  
pp. 157-169 ◽  
Author(s):  
Jacob Hood

This paper explores the rapid deployment of police body-worn cameras (BWCs) and the subsequent push for the integration of biometric technologies (i.e., facial recognition) into these devices. To understand the political dangers of these technologies, I outline the concept of “making the body electric” to provide a critical language for cultural practices of identifying, augmenting, and fixing the body through technological means. Further, I argue how these practices reinforce normative understandings of the body and its political functionality, specifically with BWCs and facial recognition. I then analyze the rise of BWCs in a cultural moment of high-profile police violence against unarmed people of color in the United States. In addition to examining the ethics of BWCs, I examine the politics of facial recognition and the dangers that this form of biometric surveillance pose for marginalized groups, arguing against the interface of these two technologies. The pairing of BWCs with facial recognition presents a number of sociopolitical dangers that reinforce the privilege of perspective granted to police in visual understandings of law enforcement activity. It is the goal of this paper to advance critical discussion of BWCs and biometric surveillance as mechanisms for leveraging political power and racial marginalization.


Author(s):  
Diego Saglia

Between the eighteenth and nineteenth centuries, European cultures saw drama and theatre as endowed with extraordinary relevance, celebrating their social and aesthetic functions, as well as those transitively metaphorical features for which this period coined the term ‘theatricality’. This neologism aptly conveys the pervasiveness of theatre and the theatrical in these decades and goes some way towards explaining why many Romantic manifestoes and diatribes were primarily concerned with the stage. Drama and theatre were crucial laboratories for the creation of new ways of seeing, forms and genres, notions of the body, and models of subjectivity. As forms of entertainment, metaphors, or hermeneutic tools, Romantic-period drama and theatre were visual vantage points for the examination of contemporary culture and history and their endless transformations. As such, they paved the way for subsequent dramatic and theatrical revolutions and for the conception of modernity emerging in the later nineteenth century.


Linguaculture ◽  
2012 ◽  
Vol 2012 (1) ◽  
Author(s):  
Ulla Kriebernegg

AbstractIn Margaret Atwood’s fiction and poetry, wounded female bodies are a frequently used metaphor for the central characters’ severe identity crises. Atwood’s female protagonists or lyric personae fight marginalization and victimization and often struggle to position themselves in patriarchal society. In order to maintain the illusion of a stable identity, the characters often disavow parts of themselves and surrender to a subversive memory that plays all sorts of tricks on them. However, these “abject” aspects (J. Kristeva, Powers of Horror) cannot be repressed and keep returning, threatening the women’s only seemingly unified selves: In Surfacing, for example, the protagonist suffers from emotional numbness after an abortion. In The Edible Woman, the protagonist’s crisis results in severe eating disorders and in Cat’s Eye and The Robber Bride the central characters’ conflicts are externalized and projected onto haunting ghost-like trickster figures.In this paper, I will look at various representations of “wounded bodies and wounded minds” in samples of Margaret Atwood’s The Edible Woman, focusing on the intersection of memory and identity and analyzing the strategies for healing that Margaret Atwood offers.


1970 ◽  
Vol 14 (2) ◽  
Author(s):  
Jarosław Marzec

The main intention of my text is to describe the specific of the somatic turn of cultural studies and, to follow Chris Barker’s proposition, “the desire to understand the ways in which the body becomes the object of shaping and disciplining by social and cultural forces – i.e. how the body acquires meaning in contemporary culture”. The above problem provokes the consideration of the mutual relationships between the culture of late modernity and the category of identity (especially the body in the process of identity construction). The goal outlined in this way aims to present contexts and space for the manifestation of the issues of the body in contemporary culture, The aim of the proposed deliberations is to present the problem of the body from the perspective of reflexive identity (A. Giddens), constructivism perspective (Z. Melosik, A. Gromkowska, M. Bogunia-Borowska), in selected therapeutic systems (J. Kabat-Zinn, A. Lowen, S.&C. Block) and in the final section I present the category of the body in the integral approach to development (K. Wilber). Also, I shortly summarize my analysis and I point to the dangers of the presented approaches especially in the dominant instant culture practices.


2018 ◽  
Vol 4 (1) ◽  
pp. 131-144
Author(s):  
Karolina Napiwodzka-Bulek

The main purpose of the article is to point outsome relations between beauty and good in contemporary reality. The main question that arises here is as follows: is the relationship of beauty and moral good still relevant? The concept presented in the thesis refers to the ancient idea of kalokagathia. It stated that beauty is inseparable from moral good. As far as this ancient perspective is concerned, it can be treated as the background for contemporary considerations about the main issue of beauty and good. The article refers to the concept of aestheticization by Wolfgang Welsch. He defines aesthetics as the primary guiding value, where as experience and entertainment have become the guidelines for contemporary culture. Moreover, the thesis mentions the concept of the consumer society and new ethics of the relation to the body as it is described by Jean Budrillard. Then the narration of the article focuses on the following problem: in what sense can we talk nowadays about moral motivation for beauty treatments of body? One assumption leads to the case of looking after one’s body. Another point of view mentions the need of harmony which manifests itself in beautiful body. Eventually, the central question emerges whether contemporary practice of beautifying the body can be a part of the concept of the good life or not.


2020 ◽  
Vol 18 ◽  
pp. 17-36
Author(s):  
Mark Brown

Don DeLillo’s White Noise is often taught as an exemplar of postmodern literature because of its concern with the postmodern themes of identity and spectacular commodification. There is much in the text, however, to suggest that DeLillo’s central characters are searching for certainties, some of which are related to earlier cultural paradigms. This paper argues that Don DeLillo’s novel explores ways to overcome the persistent displacement of meaning in postmodern texts by establishing death as one concept outside the systems of signs which is irreducible, certain and universal. DeLillo’s characters are in search of a “transcendental signified” (Derrida) able to bring a halt to the potentially infinite postmodern regressions of late twentieth century American culture. Here I argue that in White Noise it is death which provides this exterior metaphysical principle.


Author(s):  
Víctor Krebs

I intend to motivate discussion on the ways of thought in art and philosophy in terms of a problem characteristic of contemporary culture diagnosed by Plato as the "loss of memory." He referred to the impoverishment of knowledge caused by an exclusive and excessive interest in information as well as by the loss of value in reflection. I examine the problem more closely by referring to a passage in the Phaedrus that shows what Plato meant by "a forgetfulness of the soul" is tantamount to the disconnection of intellectual knowledge from emotion and the body. I reflect on the relation between art and philosophy as well as on the character of philosophical thought as regards the need to "cultivate memory" in our time.


1983 ◽  
Vol 13 (1) ◽  
pp. 1-11
Author(s):  
Susan Anthony Salladay

In the past few years there has been evidence of a greatly increased public and professional interest in issues surrounding death and dying. One such area of interest, the psychomatic experiences reported as having occurred in near-death situations before resuscitation, offers many speculative considerations for philosophical psychology. These reported exosomatic experiences have many elements in common with those reported in altered states of consciousness. The vivid out-of-the-body imagery in such experiences raises potential questions concerning the specialization and evolutionary-developmental structuring of consciousness, the nature of hallucinations, and the significance of deep conceptual roots of dualism within contemporary culture. Such questions take on more than theoretical importance when ethical questions about rights and resuscitation are raised.


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