Mexican Historical Writing

Author(s):  
Guillermo Zermeño Padilla

This chapter explores Mexican historical writing. One cannot understand the evolution of Mexican historiography after 1940 without taking into consideration the consolidation and political hegemony of the regime established after the Mexican Revolution in the 1930s, most notably in the government of president Lázaro Cárdenas. In addition to the international and domestic economic, political, and cultural factors, it was the convergence of exiled Spanish republican intellectuals and intellectuals of the Mexican Revolution after 1938, which ultimately sparked the appearance of academic historiography in Mexico, and whose influence still dominates the current functioning of the principal institutions of history. The chapter then describes how Mexican historiography entered a process of professionalization and institutionalization in the 1940s, leading after the 1960s to a pluralization of the fields of historical research under the influence of new Western trends such as social history.

1976 ◽  
Vol 3 ◽  
pp. 69-89 ◽  
Author(s):  
Robin Law

The pre-colonial history of the Yoruba has attracted considerable attention from academically trained historians in recent years. This academic historiography–in Yorubaland as elsewhere in sub-Saharan Africa–does not antedate the 1950s, but it was preceded by a tradition of historical writing by local amateur historians which stretched back well into the nineteenth century. The modern academic historians owe a great deal to these amateur predecessors: much of the “oral tradition” utilized by the academic historians comes in fact at second hand from the writings of the amateurs, and the current generation of local historians has figured prominently among the informants from whom the academics have collected their oral evidence.This fusion of academic and amateur historiography was, indeed, given some institutional recognition in the Yoruba Historical Research Scheme launched by the government of the Western Region of Nigeria in 1956, in which both academics and local historians were employed as research associates to collect traditional material. Despite their importance, however, little serious work has been done on the early historians of Yorubaland. The existence of a local tradition of historiography in Yorubaland has been mentioned in general surveys of historical writing on Africa, and attention has been drawn to it as constituting an aspect of the development of “cultural nationalism” among western-educated Africans in the late nineteenth and early twentieth centuries. These discussions of early Yoruba historiography, however, have dealt with only a few of the better known works and have given little idea of the wealth of the published material or of its character—nor is there any comprehensive bibliography of the writings of the early Yoruba historians. The present article, therefore, attempts to present as complete a survey as possible of historical writing on Yorubaland in the period before c. 1950 and seeks to make some contribution towards assessment of the value of the Yoruba local histories as sources by giving some information on the context in which the local historians wrote and the way in which they went about the task of reconstructing Yoruba history.


1969 ◽  
Vol 26 (1) ◽  
pp. 35-53 ◽  
Author(s):  
Albert L. Michaels

The man of the Revolution disputed the very nature of Mexico with the Roman Catholic. The revolutionary, whether Callista or Cardenista, believed that the church had had a pernicious influence on the history of Mexico. He claimed that Mexico could not become a modern nation until the government had eradicated all the influence of the Roman Catholic Church. The Catholic, on the other hand, was convinced that his religion was the basis of Mexico's nationality. Above all, the Catholic believed that Mexico needed a system of order. He was convinced that his faith had brought order and peace to Mexico in the colonial period, and as the faith declined, Mexico degenerated into anarchy.


Author(s):  
Raquel G. Paraíso

Among the many musical traditions of Mexico, the son is one of the most representative of the richness and diversity of Mexican culture. Son (or sones) is a generic term that describes both a complex of genres and the various regional subgenres that make up that complex. Son is a type of traditional music performed by small ensembles, with or without singing, and danced. It serves to entertain, but is also performed at celebratory occasions and festivals as well as in rituals. Although sones appear throughout Mexico marked by regional differences in both instrumentation and performance styles, they share common characteristics that define the genre as a whole, musically (i.e., their rhythmic, melodic, and harmonic structures), lyrically, and choreographically. Because of the particular cultural traits and sociocultural contexts that each son subgenre encompasses, it can be argued that regional sones are a powerful expression of Mexican regional musics, cultures, and social identities. Born as a hybrid genre out of the intermixing of European, American Indian, African, and Afro-Caribbean musical elements and contexts, Mexican sones have moved through time defined by many as a symbol of Mexican identity, even if the very concept of that “Mexican identity” has changed over time. What might be called the son’s “Golden Age” lasted from the 1890s until the middle of the 20th century. By the 1960s, sones were in serious decline all around Mexico: they had lost the favor of their audiences, old performers had passed away, and new generations did not engage with these musical traditions. Cultural politics contributed to selective processes through which some son subgenres faded away. Sociopolitical processes from the 1930s to the 1980s contributed to the re-contextualization of the Mexican son through modified versions of sones staged and broadcast in theatres, radio stations, and film productions. Post-revolutionary nationalism, the music industry, and folkloric ballets created these new versions and exercised an ideological control that both affected popular musical expressions and shaped musical tastes. Changes in urbanization and life conditions transformed social relationships and furthered this intense transformation. With fewer performance occasions and little support from either the government or private patrons, several regional son subgenres became thin and isolated, with minimal projection outside their regions. In the 1980s, some of the son subgenres underwent a renaissance owing to various private and official initiatives that infused new life to the music. This article provides an overview of the son, past and present, connecting the relevance of this musical style with the social history of the country.


1998 ◽  
Vol 29 (1) ◽  
pp. 265-288
Author(s):  
James O. Brown ◽  
Markus Cerman

With little delay, Central European historical research experienced the growth of historical demography and family history that began in English-language historiography during the 1960s. Initial studies on Austria proper were published from the early 1970s onward; in Czechoslovakia the journalHistorická demogmfie(Historical demography), acting as a forum for Czech research in this field, was founded in 1967, and also in Hungary, the 1970s mark the beginning of research into family history and historical demography.


Author(s):  
Rolf Torstendahl

This chapter looks at Scandinavian historical writing, focusing on how historiography has developed in closely related ways in the three Scandinavian countries: Denmark, Norway, and Sweden. The main periods are 1945–60, 1960–85, and 1985 until today. In the first period, old struggles were brought to an end. In the second, historical research as an individual undertaking was succeeded by large, collective projects on social history relying on sociological theory. In the third, still another enlargement of the field of history became evident, which created a new strain on the unity of the profession. The chapter then demonstrates that Norway, Sweden, and Denmark, despite some national variations, followed remarkably similar post-war trajectories.


2019 ◽  
Vol 35 (2) ◽  
pp. 255-281
Author(s):  
Sylvia Dümmer Scheel

El artículo analiza la diplomacia pública del gobierno de Lázaro Cárdenas centrándose en su opción por publicitar la pobreza nacional en el extranjero, especialmente en Estados Unidos. Se plantea que se trató de una estrategia inédita, que accedió a poner en riesgo el “prestigio nacional” con el fin de justificar ante la opinión pública estadounidense la necesidad de implementar las reformas contenidas en el Plan Sexenal. Aprovechando la inusual empatía hacia los pobres en tiempos del New Deal, se construyó una imagen específica de pobreza que fuera higiénica y redimible. Ésta, sin embargo, no generó consenso entre los mexicanos. This article analyzes the public diplomacy of the government of Lázaro Cárdenas, focusing on the administration’s decision to publicize the nation’s poverty internationally, especially in the United States. This study suggests that this was an unprecedented strategy, putting “national prestige” at risk in order to explain the importance of implementing the reforms contained in the Six Year Plan, in the face of public opinion in the United States. Taking advantage of the increased empathy felt towards the poor during the New Deal, a specific image of hygienic and redeemable poverty was constructed. However, this strategy did not generate agreement among Mexicans.


2020 ◽  
Vol 17 (12) ◽  
pp. 1458-1464
Author(s):  
Sweta Kamboj ◽  
Rohit Kamboj ◽  
Shikha Kamboj ◽  
Kumar Guarve ◽  
Rohit Dutt

Background: In the 1960s, the human coronavirus was designated, which is responsible for the upper respiratory tract disease in children. Back in 2003, mainly 5 new coronaviruses were recognized. This study directly pursues to govern knowledge, attitude and practice of viral and droplet infection isolation safeguard among the researchers during the outbreak of the COVID-19. Introduction: Coronavirus is a proteinaceous and infectious pathogen. It is an etiological agent of severe acute respiratory syndrome (SARS) and the Middle East respiratory syndrome (MERS). Coronavirus, appeared in China from the seafood and poultry market last year, which has spread in various countries, and has caused several deaths. Methods: The literature data has been taken from different search platforms like PubMed, Science Direct, Embase, Web of Science, who.int portal and complied. Results: Corona virology study will be more advanced and outstanding in recent years. COVID-19 epidemic is a threatening reminder not solely for one country but all over the universe. Conclusion: In this review article, we encapsulated the pathogenesis, geographical spread of coronavirus worldwide, also discussed the perspective of diagnosis, effective treatment, and primary recommendations by the World Health Organization, and guidelines of the government to slow down the impact of the virus are also optimistic, efficacious and obliging for the public health. However, it will take a prolonged time in the future to overcome this epidemic.


Author(s):  
Sebastian Conrad

This chapter shows how in Japan, the year 1945 represented a change of a very different kind. Japanese historians now repudiated the ultranationalist historiography of the 1930s and early 1940s, and turned in significant numbers towards Marxism, which rapidly achieved a kind of hegemony. They criticized the master narrative of the post-Meiji past, centered on the Tennō (emperor), and identified it with Fascism as a failed experiment in modernity. In the 1960s, however, this Marxist historiographical dominance was gradually supplanted by a pluralism of competing approaches. Modernization theory, social science methodologies, and ‘history from below’ coexisted, and historians, inspired by the Japanese economic miracle, tried to come to terms with the fact that Japan’s traditions, long perceived as an obstacle to modernization, actually seemed to foster it.


Author(s):  
Josefina Vidal M ◽  
Macarena García O ◽  
Pedro Álvarez C

Abstract In the second half of the 1960s, prêt-à-porter (ready-to-wear) fashion was established in Chile. As an alternative to haute couture (high fashion), prêt-à-porter brought an eagerness for modernisation that was reflected in the setting up of a network of women-led boutiques, which developed strongly between 1967 and 1973. This article first examines the precedents that allowed for the creation of a ‘local fashion system’ that promoted collective work around trades such as knitting and dressmaking. It also analyses the arrangement of a circuit of boutiques in the comuna of Providencia, a strategic sector of Santiago de Chile (the capital city) that fostered the dynamics of social gathering. Later, the article describes the profile of the designer-entrepreneurs whose work was attuned to a female consumer segment that aimed to access a new formula of the modernising bourgeoisie. It also reassesses the rise of a movement called Moda Autóctona, which distanced itself from European fashion and was supported by the government during the socialist regime of Salvador Allende. Lastly, it tackles the eventual dismantling of this network of women’s fashion stores as a result of the installation of a military dictatorship in Chile.


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