Goals for the World Summit for Social Development

This chapter is based on a paper prepared for the World Summit for Social Development in 1994, where Haq highlights the role of the Summit and key areas of action for ending the unnecessary confrontation between economic growth and social development. For him the new development agenda after the Cold War, must take both growth and social progress in tandem to end global poverty and improve human development indicators.

2020 ◽  
Vol 52 (3) ◽  
pp. 359-393
Author(s):  
Andŕe Albuquerque Sant' Anna ◽  
Leonardo Weller

Did the threat of communism influence income distribution in developed capitalist economies during the Cold War? This article addresses this question by testing whether income inequality in OECD countries was related to events linked to the spread of communism—revolutions and Soviet interventions—around the world. We argue that the threat of the spread of communism acted as an incentive for the elites and governments to keep economic inequality low. This article provides an empirical contribution to the recent literature on inequality, which highlights the role of domestic institutions but ignores the role of the Cold War in redistributing income. We find a robust relationship between income inequality and the distance to communist events. The results, reinforced by cases studied, suggest that the spread of communism fostered income redistribution deals between domestic elites and workers. Finally, we show that these effects were reinforced by strong unions and the presence of strong communist parties.


Author(s):  
Melvyn P. Leffler

This chapter argues that the West “won” the Cold War because statesmen made systems of democratic capitalism and social democracy work effectively. The challenge for democratic leaders throughout the world was to thwart the appeal of communism and co-opt revolutionary nationalist movements. To do so, they had to reinvent the role of government—not to supplant markets, but to make markets work more effectively and equitably. They avoided intracapitalist conflict, won the support of their own peoples, and created a culture of consumption that engendered the envy of peoples everywhere. In this contest over rival systems of political economy, the role of government was not the problem; it was part of the solution. But it had to be calibrated carefully.


SEEU Review ◽  
2018 ◽  
Vol 13 (1) ◽  
pp. 97-109
Author(s):  
Gurakuç Kuçi

Abstract The end of the Cold War changed the world order. This change created opportunities for a short time to have an international hegemony to switch to international polycentrism. Huntington had anticipated and explained a confrontation and remake of the international order. This author explains that Islam as a civilization does not have a core state like other civilizations. Turkey today is one of these countries which is trying to take this role of the core state for Islamic civilization. The creation of the core state for Islamic civilization, and the making of all world civilizations with core states, pushed the world into the “civil-centrism” international detachment. However, Turkey as a core for Islam civilization, to the nuclearisation of Turkey can be done with the blessing and assistance of the “West”. Creating these civil-centrist centres also makes it possible to achieve peace and agreements in the global interest more easily.


2018 ◽  
Vol 5 (1) ◽  
pp. 9-19
Author(s):  
V I Yakunin

The article deals with the analysis of the myths and ideological clichés as the fundamental elements of U.S. foreign policy. The author emphasizes the necessity to study the discourses formed by political elites around the main problems and directions of the state’s foreign policy. At the same time, in the article an attempt is made to integrate the achievements of Western and Russian political science related to ideological clichés and myths. Particular attention is paid to the role of myths and ideological clichés in the legitimization of the government’s foreign policy actions in the eyes of the electorate. The author shows the history of the formation of the basic myths and clichés of the U.S. foreign policy, their implementation during and after the Cold War. The article contains a detailed analysis of the concept of American exclusivity as well as the foreign policy guidelines that follow from it. In conclusion, the author shows how the world has adopted to such an approach for conducting foreign policy by the hegemonic state and what methods it uses to counteract it.


Prospects ◽  
1996 ◽  
Vol 21 ◽  
pp. 149-168
Author(s):  
William Doreski

In a 1961 letter to his cousin Harriet Winslow, Robert Lowell, reflecting on the Cold War crises of the period, particularly the erection of the Berlin Wall, wroteThe world's really strange isn't it? I mean the world of the news and the nations and the bomb testings. I feel it this fall and wonder, if it's just being forty three. Under a certain calm, there seems to be a question that must be answered. If one could think of the question. (Papers)Though this passage illustrates Lowell's tendency to read the world in autobiographical terms, it also displays his sensitivity to the role of language in crisis situations. The rhetorical, public, and communal problem of voicing the required question may be the key to “the world of the news,” yet asking that question is not only beyond Lowell but beyond everyone else (the uncharacteristically impersonal “one”). By the end of the 1950s, voicing the need to ask such a question had become an intrinsic part of Lowell's poetics, most clearly formulated in “For the Union Dead,” a poem completed in 1960 in which the public and the personal dimensions powerfully cohere. However, Lowell's work of the previous decade, collected in Life Studies (1959), in a subtle way had already explored the clichés, aporia, rhetorical corruption, and general verbal difficulties of the first decade of the television era.


Author(s):  
Prasenjit Duara

This chapter examines the role of the imperialism of nation-states in the Cold War. It suggests that the Cold War rivalry provided the “frame of reference” in which the historical forces of imperialism and nationalism interacted with developments such as decolonization, multiculturalism, and new ideologies and modes of identity formation. The chapter also argues that while the equilibrium of Cold War rivalry generated an entrenched political and ideological hegemony limiting the realization of political, economic, and imaginative possibilities in much of the world, the developing world represented significant weak links and played an equally important role in its collapse.


2016 ◽  
Vol 47 (6) ◽  
pp. 498-516 ◽  
Author(s):  
Huseyn Aliyev

This article challenges the well-established presentation within conflict studies of paramilitary organizations as state-manipulated death squads or self-defence groups, and argues that some present-day militias extend their functions well beyond the role of shadowy pro-regime enforcers. Drawing its empirical insights from Ukrainian pro-government volunteer battalions and supporting its findings with empirical observations from other parts of the world, the article posits that the rise of powerful militia organizations acting in parallel with the state makes it imperative to revisit the theory and typology of paramilitary violence. The key theoretical argument of the article is that ‘state-parallel’ militias differ qualitatively from the ‘state-manipulated’ paramilitaries that are typical of the Cold War period. The article shows that although ‘state-parallel’ paramilitaries are not a new phenomenon, they have thus far remained critically understudied and undertheorized.


2016 ◽  
Vol 17 (2) ◽  
pp. 212-226
Author(s):  
Michael Humphrey

9/11 introduced a new phase in us foreign policy launching the war on terror. Integral to this new us global counterinsurgency was the use of torture as technique deployed to save us lives threatened by international terrorism. President George Bush’s declaration in 2001, ‘Either you are with us, or you are with the terrorists’ expresses the logic of counterinsurgency strategy to divide the world into friends and enemies. The division of the world into friends and enemies is based on asymmetrical counterconcepts based on the negation of the ‘Other’. This article argues that the legitimation of torture in the Cold War and Post 9/11 eras arises from imperial/global politics based on a counterinsurgency, terror and torture nexus. Through an analysis of the role of torture in Cold War us counterinsurgency policy in Latin America it argues that torture was a technique of governance to produce victims and forge new political subjectivities. In the Latin American dictatorships abduction, detention and secrecy created legal voids that allowed torture. Post 9/11 global counterinsurgency practices are differentiated between geographical zones identified as the zone of integration and zone of intervention. It is in the zone of intervention that torture has been deployed as a technique in which the distinction between civilian and terrorist has become blurred. It argues that Obama’s failure to close Guantánamo Bay prison as promised reveals that global counterinsurgency continues and that the issue of the us military or intelligence resort to torture remains live despite legal and political attempts to stop it.


2019 ◽  
Vol 1 (2) ◽  
pp. 120-130
Author(s):  
Coline Covington

The Berlin Wall came down on 9 November 1989 and marked the end of the Cold War. As old antagonisms thawed a new landscape emerged of unification and tolerance. Censorship was no longer the principal means of ensuring group solidarity. The crumbling bricks brought not only freedom of movement but freedom of thought. Now, nearly thirty years later, globalisation has created a new balance of power, disrupting borders and economies across the world. The groups that thought they were in power no longer have much of a say and are anxious about their future. As protest grows, we are beginning to see that the old antagonisms have not disappeared but are, in fact, resurfacing. This article will start by looking at the dissembling of a marriage in which the wall that had peacefully maintained coexistence disintegrates and leads to a psychic development that uncannily mirrors that of populism today. The individual vignette leads to a broader psychological understanding of the totalitarian dynamic that underlies populism and threatens once again to imprison us within its walls.


2020 ◽  
Vol 13 (4) ◽  
pp. 52-79
Author(s):  
V. T. Yungblud

The Yalta-Potsdam system of international relations, established by culmination of World War II, was created to maintain the security and cooperation of states in the post-war world. Leaders of the Big Three, who ensured the Victory over the fascist-militarist bloc in 1945, made decisive contribution to its creation. This system cemented the world order during the Cold War years until the collapse of the USSR in 1991 and the destruction of the bipolar structure of the organization of international relations. Post-Cold War changes stimulated the search for new structures of the international order. Article purpose is to characterize circumstances of foundations formation of postwar world and to show how the historical decisions made by the leaders of the anti-Hitler coalition powers in 1945 are projected onto modern political processes. Study focuses on interrelated questions: what was the post-war world order and how integral it was? How did the political decisions of 1945 affect the origins of the Cold War? Does the American-centrist international order, that prevailed at the end of the 20th century, genetically linked to the Atlantic Charter and the goals of the anti- Hitler coalition in the war, have a future?Many elements of the Yalta-Potsdam system of international relations in the 1990s survived and proved their viability. The end of the Cold War and globalization created conditions for widespread democracy in the world. The liberal system of international relations, which expanded in the late XX - early XXI century, is currently experiencing a crisis. It will be necessary to strengthen existing international institutions that ensure stability and security, primarily to create barriers to the spread of national egoism, radicalism and international terrorism, for have a chance to continue the liberal principles based world order (not necessarily within a unipolar system). Prerequisite for promoting idea of a liberal system of international relations is the adjustment of liberalism as such, refusal to unilaterally impose its principles on peoples with a different set of values. This will also require that all main participants in modern in-ternational life be able to develop a unilateral agenda for common problems and interstate relations, interact in a dialogue mode, delving into the arguments of opponents and taking into account their vital interests.


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