scholarly journals Motor Imagery in Perception and Performance of Sound and Music

Author(s):  
Jan Schacher

Jan Schacher asks what it is to imagine and initiate an action on a musical instrument. For Schacher, the body is the central element of listening and sound perception, and thus the body, in an embodied and enactive sense, becomes the focus for musicking with both conventional instruments and digital instruments, where, in the latter case, bodily schemata are replaced by metaphors and instrumental representations. This last theme provides a significant topic of enquiry in the chapter, and it is explored from a number of angles, chief among which is a focus (through the lenses of motor imagery and imagination in music) on relations between inner and outer aspects of our ways and means of listening to and performing both music and sound. Ultimately, Schacher identifies a tension underlying digital musical performance brought about by the fracturing of the “action-sound” bond, a bond that is the basis for our sonic perception not only of the natural world but also of the world of culturally defined musical performance.

1970 ◽  
Vol 2 (2) ◽  
pp. 25-31
Author(s):  
Samin Gheitasy ◽  
Leila Montazeri ◽  
Simin Dolatkhah

The dramatic text defines, to some extent, the structure of the work but the type of performance and the physical approach to the text can represent different meanings. The body of the actor, as a means of conveying concepts from the text to the audience, can be effective in creating different interpretations and meanings of the text. Since eons ago, directors have used the body of the actor with different approaches, and the application of body on the stage has always been underdoing changes. Anne Bogart is one of the few directors who is less known in the Iranian theater despite possessing the most updated and well-known methods of practice and performance in the world. Using her viewpoint method, she brings live and dynamic bodies to the stage; bodies that are able to convey the hidden meanings of the text to the audience in the most suitable way. The overall purpose of this research is to find the relationship between the dramatic text and the performance with the centrality of the body with a sociological view toward the body. To this end, by presenting Foucault's theories, the researchers defines the role of the body in the society and its extent of effectivity and impressibility. Finally, this study explores the implications of this role in each element of Aeschylus’s The Persians, and it shall show how Bogart beautifully represents them using the bodies of her actors during performance.


2013 ◽  
Vol 72 ◽  
pp. 221-238 ◽  
Author(s):  
Fredrik Svenaeus

AbstractIn this paper I present and compare the ideas behind naturalistic theories of health on the one hand and phenomenological theories of health on the other. The basic difference between the two sets of theories is no doubt that whereas naturalistic theories claim to rest on value neutral concepts, such as normal biological function, the phenomenological suggestions for theories of health take their starting point in what is often named intentionality: meaningful stances taken by the embodied person in experiencing and understanding her situation and taking action in the world.Although naturalism and phenomenology are fundamentally different in their approach to health, they are not necessarily opposed when it comes to understanding the predicament of ill persons. The starting point of medical investigations is what the patient feels and says about her illness and the phenomenological investigation should include the way diagnoses of different diseases are interpreted by the person experiencing the diseases as an embodied being. Furthermore, the two theories display similarities in their emphasis of embodiment as the central element of health theory and in their stress on the alien nature of the body displayed in illness. Theories of biology and phenomenology are, indeed, compatible and in many cases also mutually supportive in the realm of health and illness.


2008 ◽  
Vol 40 (S1) ◽  
pp. 78-85
Author(s):  
Kent De Spain

In many ways “Dance Studies” has in recent years become synonymous with a kind of theoretical writing that is heavy on poststructuralist philosophy but often curiously disconnected from the intentions and everyday practices of dancers and choreographers. In this presentation I intend to examine this issue by investigating and analyzing the essays that make up the book Of the Presence of the Body: Essays on Dance and Performance Theory (edited by Andre Lepecki), through the lens of a course I am teaching that steeps second-year M.F.A. dance students in the world of dance theory. What is the role of “dance” in these essays? Is there a clear demarcation between feminine and masculine approaches to the theorized space of dance writing? In what ways does dance theory perform its own authority? How can the values of practitioners inform the scholarship of theorists? If there is a voice of dance theory, to whom is it speaking, and on whose behalf?


Author(s):  
Abrunzo Rita

On March 11, 2020, the World Health Organization declared the international outbreak of new coronavirus infection as a pandemic, due to the speed and scale of the infection around the world. Italy was one of the first European countries to adopt the restriction measures, progressively stricter and gradually extended to the entire national territory, with the consequent closure of any activity that is not strictly necessary, including rehabilitation health services. The provisions for continuing the treatments that cannot be postponed in phase 1 envisaged the use of telerehabilitation as a fundamental tool for continuing neuropsychomotor therapy. In phase 2 and 3, however, the resumption of rehabilitation activities in the presence required the use of personal protective equipment, such as masks, visors and gloves, and the use of social distancing measures. However, in neuropsychomotor therapy of the developmental age, the body is a fundamental part, and the central element, with which the therapist comes into contact with the child, both through tonicdialogue and through the so-called non-verbal communication, with all its implications.


Author(s):  
Pablo F. Gómez

Caribbean spaces were nourished physically and culturally by their sea links and a vast network of terrestrial connections uniting small rural settlements and larger urban spaces like Cartagena and Habana. Free blacks and slaves frequently traveled between different caribben locales, and between urban settlements and rural areas in the region, where they had contact with maroon blacks. These elastic, unbounded migrations proved to be journeys of historical consequence. The chapter explores how black ritual practitioners and their cosmopolitan practices of knowledge production about the natural world moved within this vibrant world. It argues that black ritual practitioners’ claims about the world emerged from local particulars that fostered an adaptive praxis predicated on the experiential. Early modern Caribbean epistemologies about the body were shaped not only by ritual specialists, but also by their patients. The chapter shows how this was a population that was highly mobile and exposed to ideas and treatments coming from all over the world. In the Caribbean, this amalgamating culture was driven by the imperatives of creating new healing techniques that could be deployed under myriad biological, political, cultural, and economical circumstances.


Author(s):  
Jonathan Cole ◽  
Shaun Gallagher

Science (from the Latin, scientia) originally meant knowledge, so that ‘natural science’ meant knowledge of the natural world and of its laws. The term has since come to mean empirical, experimentally acquired knowledge and, as such, refers to some of the most powerful tools we have for understanding the world and indeed our own physiology. Scientific medicine has led to huge improvements in outcomes from a variety of conditions, from infectious diseases to cancer and heart disease. These advances have come, largely, from a mechanistic or reductionist approach to illness, which focuses on putting the body, understood as a physical mechanism or collection of physical mechanisms, right.


Author(s):  
Pablo F. Gómez

This book examines the strategies that Caribbean people used to create authoritative knowledge about the natural world, and particularly the body, during the long seventeenth century. It reveals a hitherto untold history about the transformation of early modern natural and human landscapes, one that unfolds outside existent analytical frameworks for the study of the Atlantic world. The book introduces some of the earliest and richest known records carrying the voices of people of African descent, including African themselves, to change our understanding of the dynamics and intellectual spaces in which early modern people produced transformative ideas about the natural world. Caribbean cultures of bodies and healing appeared through a localized epistemological upheaval based on the experiential and articulated by ritual specialists of African origin. These changes resulted from multiple encounters between actors coming from all over the globe that occurred in a social, spiritual, and intellectual realm that, even though ubiquitous, does not appear in existent histories of science, medicine, and the African diaspora. The intellectual leaders of the mostly black and free communities of the seventeenth century Caribbean defined not only how to interpret nature, but also the very sensorial landscapes on which reality could be experienced. They invented a powerful and lasting way of imagining, defining and dealing with the world.


Author(s):  
Violetta Dutchak ◽  
Iryna Riabchun

The article focuses on the history of origin, the specifics of sound production, the philosophy of performance of the carillon – a European musical instrument, which in recent decades has become active in Ukraine. The purpose of the research is to analyze the history of the carillon origin, its design, technical and expressive means of sound extraction and musical representation of composition and performance. Research methodology. The article uses historical, axiological, musicological and culturological approaches and corresponding methods. The historical-chronological method is used to consider the history of origin, stages of carillon distribution in Europe and the world, axiological – to determine the artistic and psychotherapeutic value of bell (carillon) sound, musicological and culturological methods contribute to various analysis’ aspects of the place and meaning of Ukrainian carillon. Scientific novelty of research. A historical retrospective of the carillon’s spread has been carried out; generalizations regarding its constructive, melodic-intonation, technical, figurative-artistic properties, in particular, in the Ukrainian sound space, have been introduced into the scientific circulation of Ukrainian musicology. Conclusions. The history of the creation of stationary and mobile carillons in Ukraine, stages of entering the specified musical instrument into the Ukrainian sound space, the character of the repertoire performed on it, pedagogical and performing aspects of its popularization have been analyzed. The dynamics of the International Festival of Bell and Carillon Art ‘Bells of Yasna Hora Unite Everyone’ is noted. The performance possibilities of the timbre combination of the carillon with other instruments and singing voices are noted. The technical and expressive significance of synthesizing carillon and the ensemble of bandurists has been highlighted and analyzed. Textural variation of ensemble combination of carillon and ensemble of bandurists and possibilities of thematic and genre extension of repertoire has been proposed.


Author(s):  
Ganna Stovba

The paper presents the research of poetics of the fourth novel «Stump» (2004) written by contemporary Welsh Anglophone author Niall Griffiths. The early works of Niall Griffiths have long been associated with the off-center tendency in contemporary British fiction, with novels written by Scottish authors such as Irvine Welsh, James Kelman, John King. This study attempts to demonstrate that Welsh writer doesn’t merely articulate the problems of the fringe groups of the society as well as shocking and taboo topics. Also to overcome the common postcolonial approach to Griffiths`s works which focuses on the concepts of «colonial othering», «forms of disability» etc. in the novels, the author of the article proposes the existential philosophy as methodological basis for this research. The study concentrates over the central problem of the human Being-in-the-world, the human life in the world of everydayness in Griffiths`s novel «Stump». Understanding «the everyday life», «everydayness» as common, routine life, full of daily automatic human actions (according to B. Waldenfels) the author aims to consider the boundaries of everyday life and the experience of overcoming the borders of everydayness in the novel discussed.The analysis demonstrates that narrative structure of the novel combines several modes and forms of narration. Interior monologue with steam of consciousness fragments is the form of representing the first plot line focusing on the one day of nameless recovering alcoholic who has lost his left arm to gangrene. «Style indirect libre» in first person plural form is used to finish each of the chapter devoted to one-armed hero and expresses his contradictory point of view on the «12 steps addiction recovery» program. The non-diegetic impersonal narrator (according to V. Shmid classification) introduces the second plot line devoted to the two gangsters who have set out from Liverpool on a mission to find and punish the one-armed man for a past misdeed. Their continual dialog sometimes is interrupted by the omnipresent narrator voice who conveys in form of indirect speech one of the gangster`s thoughts and his perceptive and ideological «point of view». A Griffiths`s fictional space can be divided on close/open, secular/sacral, everyday/non-everyday types. In the novel Wales natural world is opposed to any closed and narrow spaces. One-armed protagonist fills himself free and happy in the open space, where he communicates with birds, animals and meets a pantheistic God. Oppositely, two gangsters are afraid of open space in the middle of dangerous nature of Wales, when they leave native Liverpool. Having the works of K. Jaspers and M. Merleau-Ponty as the basis for our research, we conclude that the body for one-armed hero is an existential and temporal border, which transforms each moment of his life into an endless «boundary situation» (germ. Grenzsituation, according to K. Jaspers). A journey to unknown Wales gives a start to personal transformations for one of the gangsters – Alastair. Crossing the geographical border becomes a time of «boundarysituation» in Alastair`s existence. Consequently, the motives of the real Being, existential self-identity, meeting with the transcendent are concerned with the experience of overcoming the everydayness, crossing its boundaries.


2012 ◽  
Vol 27 (3) ◽  
pp. 129-136 ◽  
Author(s):  
Veronika School ◽  
Amélie Zosso

OBJECTIVE: To identify professional musicians’ representation of health and illness and to identify its perceived impact on musical performance. METHODS: A total of 11 professional musicians participated in this phenomenological study. Five of the musicians were healthy, and the others suffered debilitating physical health problems caused by playing their instruments. Semi-structured interviews were conducted, transcribed verbatim and analysed. Thematic analysis, including a six-step coding process, was performed (ATLAS-ti 6). RESULTS: Three major themes emerged from the data: music as art, the health of musicians, and learning through experience. The first theme, music as art, was discussed by both groups; they talked about such things as passion, joy, sense of identity, sensitivity, and a musician’s hard life. Discussions of the second theme, the health of musicians, revealed a complex link between health and performance, including the dramatic impact of potential or actual health problems on musical careers. Not surprisingly, musicians with health problems were more concerned with dysfunctional body parts (mostly the hand), whereas healthy musicians focused on maintaining the health of the entire person. The third theme, learning through experience, focused on the dynamic nature of health and included the life-long learning approach, not only in terms of using the body in musical performance but also in daily life. CONCLUSIONS: The centre of a musician’s life is making music in which the body plays an important part. Participants in this study evidenced a complex link between health and musical performance, and maintaining health was perceived by these musicians as a dynamic balance. Our results suggest that learning through experience might help musicians adapt to changes related to their bodies.


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