Conceptualizing Palestinian Politics in Israel in the Shadow of the Arab Spring

Author(s):  
Amal Jamal

This chapter examines the debates about the conceptualization and practices of resistance in Palestinian society in Israel. It does so in light of two important developments that have had major repercussions for this homeland minority: the social and political upheavals in the Arab Spring states on the one hand and the growing nationalist extremism in Israel, culminating in the passing of the nation-state law in 2018 and the delegitimization of the Joint List in the 2019–2020 elections, on the other. Examining the debates taking place about resistance helps us understand how political subjects active in this community define themselves and others and the meaning and implications of such definitions. Furthermore, it assists in demonstrating how Palestinians in Israel utilize the opportunities inherent in their institutional environment and the tools provided by that environment to facilitate an alternative political ethos that will guarantee it full civil equality and human dignity.

2015 ◽  
Vol 95 (1-2) ◽  
pp. 145-172
Author(s):  
Francesco Alicino

Far from taking place in a vacuum, in Morocco the 2011 constitutional revision was assessed both from an internal political perspective and within the broader context of what has come to be called the ‘Arab Spring’. In this manner, the 2011 Moroccan Constitution has indeed marked an unprecedented change, declaring the State’s adherence to the protection of human rights, which are strictly related to the Western history of ‘secular constitutionalism’. Yet, in order to better understand the constitutional transition, one has to consider the religious characteristic of Moroccan monarchy which, on the other hand, makes it a prototype of a ‘globalizing monarchy’, especially within the context ofmena(Middle East and Nord African) region.The Moroccan constitutional transition can in fact be seen as a peculiar tool for taking into account endogenous and exogenous factors respectively. On the one hand, it allows us to investigate how an Islamic specific legal tradition interacts with some principles that represent the pillars of constitutional democracies and that, as such, have been universally recognised; at least in the West. On the other, the exceptionalism of ‘Moroccan spring’ lets us to evaluate how these very principles are contextualized in a peculiar context ofmenaregion; by which, for the same reasons, one can draw more general considerations concerning the relationship between the pressing process of globalization and post-colonial Muslim-majority States.


Author(s):  
Robert Wokler ◽  
Christopher Brooke

This chapter's overriding objective is to explain how both the invention of our modern understanding of the social sciences, on the one hand, and the post-Enlightenment establishment of the modern nation-state, on the other, encapsulated doctrines which severed modernity from the Enlightenment philosophy which is presumed to have inspired it. It offers illustrations not so much of the unity of political theory and practice in the modern world as of their disengagement. In providing here some brief remarks on how post-Enlightenment justifications of modernity came to part company from their Enlightenment prefigurations, it hopes to sketch an account of certain links between principles and institutions which bears some relation to both Enlightenment and Hegelian conceptual history.


Author(s):  
Nathan Coombs

This chapter concerns a striking paradox: on the one hand, Alain Badiou has emerged as one of the most influential public intellectuals of recent decades; on the other, he is known for insisting that philosophy is subservient to truths produced by politics, science, art and love. The chapter argues that the paradox can be unravelled by attending to how the philosophical categories and choice of mathematical models in Being and Event aim to, and fall short of, imposing limits on theoretical authority. These difficulties highlight the problematic nature of Badiou’s attempt to revive Althusser’s rationalist programme of the 1960s while avoiding that project’s theoreticist excesses. The final section reflects on how these unresolved tensions can help make sense of the charges of Stalinism levelled against Badiou after the Arab Spring.


2015 ◽  
Vol 10 (1) ◽  
pp. 63-88
Author(s):  
Francesco Alicino

In this article the author analyses the influence of Islamic references in the 2011 Moroccan constitutional reform that, far from taking place in a vacuum, was informed both by an internal political perspective and by the broader context of what has come to be called the “Arab Spring”. It will be outlined that, on the one hand, Islamic legal tradition interacts with Western legal principles; while on the other hand the exceptionalism of the “Moroccan Spring” reveals that those very principles are contextualized and adapted within this executive Islamic monarchy.


2013 ◽  
Vol 44 (5-6) ◽  
pp. 507-522 ◽  
Author(s):  
Odysseas Christou ◽  
Constantinos Adamides

This article uses the theoretical framework of securitization in order to analyse the concurrent developments of, on the one hand, the Arab Spring and the resulting ascendance of a New Middle East and North Africa and, on the other, the discovery of natural gas resources by a number of states in the region. Furthermore, we use these developments as tests of the theory, in the process highlighting a number of criticisms that have been levelled against securitization and that are exemplified by these recent empirical events. We examine the outcomes of the Arab Spring as a process of contestation and as an avenue for the promotion of alternative discourses through the emergence of new political actors, institutions and state relations in the region. At the same time, we identify the underexploration of energy securitization in the literature and the need for a cross-sectoral approach for the referent object of energy in the widened security agenda. Ultimately, the article presents the argument that each of the two sets of developments affects the other, thereby transforming the environment within which securitization and desecuritization may result.


2016 ◽  
Vol 9 (2) ◽  
pp. 252-281
Author(s):  
Yousef Khalifah al-Yousef

When Britain elected to relinquish its colonies east of the Suez Canal, of which the Emirates and Qatar were a part, doubts were many, among observers, as to the possibility of transforming these sheikhdoms into a unified entity. And, even in the eventuality that such should transpire, wagers were that whatever did would not be characterized by any sort of permanence or sustainability. Despite the fact that the native inhabitants of the region were considering a union that would comprise Bahrain and Qatar, in addition to the seven Emirates, the historical legacy of border disputes with regional states and the influence of global powers colluded to facilitate only the inception of the union in 1971 of the seven Emirates, consisting of Abu Dhabi, Dubai, Al-Sharjah, Ajman, Ra's al-Khaimah, al-Fuairah and Umm al-Quwain, at a time when Qatar and Bahrain had previously announced their independence. This research paper sheds a light on the extent of what the states of the United Arab Emirates (UAE) and Qatar have accomplished in the spheres of growth and security since their inception, in addition to the nature of the challenges they confront as well as how their governments dealt with the ‘Arab Spring’. Then, it concludes the discussion with some focal points for reform in the coming years. Furthermore, it is the author's belief that the analysis and conclusions derived herein can be considered to have a connection of applicability to the other Arab countries, especially the oil-producing ones, as they are expressive of a pervasive regional developmental crisis. This research is divided into an introduction, five sections and a conclusion. The first section examines the difficult birth of these two entities at the outset of the 1970s; the second section discusses the fragility of the institutional environment and framework of the two states at this stage; the third section shed some light on the constraints and effects of regional development in the two states; the fourth section analyzes the extent of the overspill and of the ‘Arab Spring’ and its repercussions in these two nations; and the concluding section proposes some recommendations for reform for them in the coming years.


2018 ◽  
pp. 13-38
Author(s):  
N. Ceramella

The article considers two versions of D. H. Lawrence’s essay The Theatre: the one which appeared in the English Review in September 1913 and the other one which Lawrence published in his first travel book Twilight in Italy (1916). The latter, considerably revised and expanded, contains a number of new observations and gives a more detailed account of Lawrence’s ideas.Lawrence brings to life the atmosphere inside and outside the theatre in Gargnano, presenting vividly the social structure of this small northern Italian town. He depicts the theatre as a multi-storey stage, combining the interpretation of the plays by Shakespeare, D’Annunzio and Ibsen with psychological portraits of the actors and a presentation of the spectators and their responses to the plays as distinct social groups.Lawrence’s views on the theatre are contextualised by his insights into cinema and its growing popularity.What makes this research original is the fact that it offers a new perspective, aiming to illustrate the social situation inside and outside the theatre whichLawrenceobserved. The author uses the material that has never been published or discussed before such as the handwritten lists of box-holders in Gargnano Theatre, which was offered to Lawrence and his wife Frieda by Mr. Pietro Comboni, and the photographs of the box-panels that decorated the theatre inLawrence’s time.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Riikka Nissi ◽  
Melisa Stevanovic

Abstract The article examines how the aspects of the social world are enacted in a theater play. The data come from a videotaped performance of a professional theater, portraying a story about a workplace organization going through a personnel training program. The aim of the study is to show how the core theme of the play – the teaming up of the personnel – is constructed in the live performance through a range of interactional means. By focusing on four core episodes of the play, the study on the one hand points out to the multiple changes taking place both within and between the different episodes of the play. On the other hand, the episodes of collective action involving the semiotic resources of singing and dancing are shown to represent the ideals of teamwork in distinct ways. The study contributes to the understanding of socially and politically oriented theater as a distinct, pre-rehearsed social setting and the means and practices that it deploys when enacting the aspects of the contemporary societal issues.


1979 ◽  
Vol 3 (3-4) ◽  
pp. 242-244 ◽  
Author(s):  
Bruce Kuklick

Despite differences in coloration Miller and Benson are birds of a feather. Although he is no Pollyanna, Miller believes that there has been a modest and decent series of advances in the social sciences and that the most conscientious, diligent, and intelligent researchers will continue to add to this stock of knowledge. Benson is much more pessimistic about the achievements of yesterday and today but, in turn, offers us the hope of a far brighter tomorrow. Miller explains Benson’s hyperbolic views about the past and future by distinguishing between pure and applied science and by pointing out Benson’s naivete about politics: the itch to understand the world is different from the one to make it better; and, Miller says, because Benson sees that we have not made things better, he should not assume we do not know more about them; Benson ought to realize, Miller adds, that the way politicians translate basic social knowledge into social policy need not bring about rational or desirable results. On the other side, Benson sees more clearly than Miller that the development of science has always been intimately intertwined with the control of the environment and the amelioration of the human estate.


1998 ◽  
Vol 16 (4) ◽  
pp. 387-400 ◽  
Author(s):  
Felicity J Callard

Geographers are now taking the problematic of corporeality seriously. ‘The body’ is becoming a preoccupation in the geographical literature, and is a central figure around which to base political demands, social analyses, and theoretical investigations. In this paper I describe some of the trajectories through which the body has been installed in academia and claim that this installation has necessitated the uptake of certain theoretical legacies and the disavowal or forgetting of others. In particular, I trace two related developments. First, I point to the sometimes haphazard agglomeration of disparate theoretical interventions that lie under the name of postmodernism and observe how this has led to the foregrounding of bodily tropes of fragmentation, fluidity, and ‘the cyborg‘. Second, I examine the treatment of the body as a conduit which enables political agency to be thought of in terms of transgression and resistance. I stage my argument by looking at how on the one hand Marxist and on the other queer theory have commonly conceived of the body, and propose that the legacies of materialist modes of analysis have much to offer current work focusing on how bodies are shaped by their encapsulation within the sphere of the social. I conclude by examining the presentation of corporeality that appears in the first volume of Marx's Capital. I do so to suggest that geographers working on questions of subjectivity could profit from thinking further about the relation between so-called ‘new’ and ‘fluid’ configurations of bodies, technologies, and subjectivities in the late 20th-century world, and the corporeal configurations of industrial capitalism lying behind and before them.


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