Creative Transformation, the Bible, and China

Author(s):  
K. K. Yeo

This essay serves to introduce the structure and master themes of this Handbook, which showcases critical-descriptive evidence and the creative impact of the Bible in China and to the world. After a brief stocktaking of the Chinese Bible, the essay sets the agenda by explaining four synchronizing and transformative moves of the Chinese Bible: its translation into China’s languages and dialects; its expression in Chinese literary and religious contexts; its interpretation methods; and its reception in the institutions and arts of China. The essay ends with reflections on three critical issues of the significant role of the Bible over thirteen centuries of Chinese history and Chinese cultures. It also seeks to examine the thesis that, while the Bible is an ancient text, it is not a relic of the past, and the culturally enlivened Chinese Bible has been a living text for China.

2020 ◽  
Vol 11 (1) ◽  
pp. 19-36
Author(s):  
Philipus Benitius Metom

There is a line of titles of Saint Mary mentioned by Pope Francis in his published encyclicals and apostolic exortations. However, we summarize them into seven new titles, namely, Saint Mary is the daughter of Zion, mother, queen, woman, star, bride, and the spring of happiness for the little people. We consider that the number seven title has opened the minds of the faithful about the joy of believing in the Triune God who saves the world and the significant role of Saint Mary in the success of this exalted work. The recognition of the seven new titles aims to support the understanding of the faith of the Catholic faithful in the Blessed Mary as Mother of God and Virgin. Apart from that, another goal is that the quality of the Church's faith in the virginity of Saint Mary and her mother of God will be strengthened. What kind of quality do you want to affirm? What he wants to affirm is the quality of the Church's faith which is rooted in the past of the Old Testament, which is flourishing and expanding in the present, and which will bear fruit to await eternal happiness in the future (eschatological). Thus, the seven new titles of Saint Mary can reveal the faith of the Church to live at all times.


2011 ◽  
Vol 46 (3) ◽  
pp. 671-685 ◽  
Author(s):  
Richard Drayton

The contemporary historian, as she or he speaks to the public about the origins and meanings of the present, has important ethical responsibilities. ‘Imperial’ historians, in particular, shape how politicians and the public imagine the future of the world. This article examines how British imperial history, as it emerged as an academic subject since about 1900, often lent ideological support to imperialism, while more generally it suppressed or avoided the role of violence and terror in the making and keeping of the Empire. It suggests that after 2001, and during the Iraq War, in particular, a new Whig historiography sought to retail a flattering narrative of the British Empire’s past, and concludes with a call for a post-patriotic imperial history which is sceptical of power and speaks for those on the underside of global processes.


2021 ◽  
Vol 15 (3) ◽  
pp. 361-377
Author(s):  
Ewa Domańska ◽  
Paul Vickers

Abstract In this article I demonstrate that the ideas outlined in Jerzy Topolski’s Methodology of History (Polish 1968, English translation 1976) could not only offer a reference point for and indeed enrich ongoing debates in the philosophy of history, but also help to set directions for future developments in the field. To support my argument, I focus on two themes addressed in Topolski’s work: 1) the understanding of the methodology of history as a separate discipline and its role both in defending the autonomy of history and in creating an integrated knowledge of the past, which I read here through the lens of the current merging of the humanities and natural sciences; and 2) the role of a Marxist anthropocentrism based on the notion of humans as the creators of history, which I consider here in the context of the ongoing critique of anthropocentrism. I point to the value of continuing to use concepts drawn from Marxist vocabulary, such as alienation, emancipation, exploitation and overdetermination, for interpreting the current state of the world and humanity. I stress that Marxist anthropocentrism, with its support for individual and collective agency, remains crucial to the creation of emancipatory theories and visions of the future, even if it has faced criticism for its Eurocentrism and might seem rather familiar and predictable when viewed in the context of the contemporary humanities. Nevertheless, new manifestations of Marxist theory, in the form of posthumanist Marxism and an interspecies historical materialism that transcends anthropocentrism, might play an important role in redefining the humanities and humanity, including its functions and tasks within human and multispecies communities.


Author(s):  
Jamil Salmi

In the past decade, however, accountability has become a major concern in most parts of the world. Governments, parliaments, and society at large are increasingly asking universities to justify the use of public resources and account more thoroughly for their teaching and research results. The universal push for increased accountability has made the role of university leaders much more demanding. The successful evolution of higher education institutions will hinge on finding an appropriate balance between credible accountability practices and favorable autonomy conditions.


2004 ◽  
Vol 1 (3) ◽  
pp. 387-398
Author(s):  
DAVID D. HALL

George M. Marsden, Jonathan Edwards: A Life (New Haven, CT: Yale University Press, 2003)Robert E. Brown, Jonathan Edwards and the Bible (Bloomington: Indiana University Press, 2002)Avihu Zakai, Jonathan Edwards's Philosophy of History: The Re-enchantment of the World in the Age of Enlightenment (Princeton, NJ: Princeton University Press, 2003)Amy Plantinga Pauw, “The Supreme Harmony of All”: The Trinitarian Theology of Jonathan Edwards (Grand Rapids, MI: Eerdmans, 2002)We play tricks on the past, but the past also plays tricks on us. We try to fool the past by reconstructing it in our own image, imposing order and significance on the untidy sources we depend upon. The trick the past plays on us is to remain defiantly strange, ever able to expose what it is that our gestures of sympathetic reconstruction have altered, ignored, or suppressed.


2020 ◽  
Vol 4 (6) ◽  
pp. 139-147
Author(s):  
Marjona Akhmadovna Radjabova ◽  

Abstract. The following article discusses the role of onomastic components in phraseological units and their meaning as well as giving a classification of onomastic components in phraseological units based on the materials of different structural languages. Through examples the author proves that the presence of names in the ancient rich phraseological layer of non-fraternal English, Russian and Uzbek languages is related to the national and cultural values, customs, ancient history, folklore and daily life of the peoples who speak this language. Besides, in the process of study of onomastic components it is also determined that names, along with forming their national character, are a factor giving information about the past of a particular nation. Background. In the world linguistics there have been carried out a series of researches in the field of the study of phraseological units with onomastic components in comparative-typological aspect revaling their national and cultural peculiarities, analyzing and classifying their content structurally and semantically


Politeja ◽  
2020 ◽  
Vol 17 (2(65)) ◽  
pp. 189-204
Author(s):  
Katarzyna Marcol

The Role of Language in Releasing from Inherited Traumas. Negotiations of the Social Position of the Silesian Minority in Serbian Banat The aim of the paper is to show the dependence between language, collective memory (also post-memory) and sense of identity. This issue is analysed using the example of an ethnic minority living in the village of Ostojićevo (Banat, Serbia) called ‘Toutowie.’ Their ancestors came in the 19th century from Wisła (Silesian Cieszyn, Poland); they left their homes because of great hunger and were looking for jobs in Banat. Narratives about the past contain traumatic experiences of the past generations transmitted in the Silesian dialect and constituting communicative memory. At the same time, a new Polish national identity is being constructed, supported by institutions and authorities; it carries a new image of the world and creates a new cultural memory. This new identity – shaped on the basis of national categories – leads to changes of its self-identification and gives the opportunity to raise its social position in the multi-ethnic Banat community.


Author(s):  
Iryna Prylipko

The paper considers the demonstrative aspects of intertext in the prose by Valerii Shevchuk and focuses on the peculiarities of the works’ interaction with the Bible, mythology, and literature, which takes place at the level of different forms and types of intertext. Particular attention is paid to revealing the specifc ‘dialogue’ of V. Shevchuk’s works with their pretexts — hagiography, autobiographical and diary’s literature of Baroque. ɒ e examples discussed testify to the depth and ramifications of the intertextual dialogue in the writer’s prose, reveal the intellectual, philosophical, and elitist nature of his texts. A dialogue with the Bible, mythology, world and Ukrainian literature in the works by V. Shevchuk unfolds in the form of open and hidden quotations, allusions, reminiscences. These details aim at deepening the representation of ideas and themes, forming the subtexts, interpreting images. The writer creates a new artistic form — metatext — mainly through the reinterpretation of the pretexts, among which the works of the Baroque period (poetic, autobiographical, diary genres) and hagiography dominate. Transforming the pretexts at the level of contents, plot, genre, time and space, narrative, V. Shevchuk expands them with monologues, dialogues, descriptions, and details. In the process of interpreting prototexts, the writer resorts to modeling original images, in the context of which he actualizes some worldview points, reveals important moral, ethical, and philosophical problems. Allowing the perception of his work as a ‘textual game’, the writer, at the same time, does not reduce the role of intertext to the level of intellectual play. Intertext becomes a peculiar way of continuing the literary discourses of the past in a dialogue with them. They become re-read, ‘supplemented’ and thus brought once again into the continuous process of forming culture.


2021 ◽  
Vol 6 (1) ◽  
Author(s):  
Made Fitri Padmi

AbstrakKarya tulis ini mencoba untuk membuat suatu hubungan antara manusia dan peperangan, dan menganalisa peran dari suatu gender dalam masa perang. Perspektif gender memiliki peran yang signifikan, tidak hanya dalam membentuk dan menjalankan perang, tetapi juga terhadap dampak dari perang. Di berbagai budaya, masyarakat menentukan perannya berdasarkan perbedaan gender, termasuk di dalamnya peran masyarakat pada masa perang. Perang dan militarisasi dipandang sebagai produk maskulin, dan juga bagaimana “memaskulinkan” masyarakat. Sedangkan, Feminisme membawa perspektif yang berbeda untuk memahami peperangan. Pasifis atau karakter damai dari perempuan digunakan untuk menganalisa perdamaian pasca perang. Sebagai hasil, tulisan ini berpendapat bawah suatu hal yang penting untuk memberikan pemahaman yang lebih baik bahwa peperangan bukanlah fenomena yang bebas dari atribut gender. Peperangan juga berperan besar dalam mengkonstuksi hubungan antar gender.Kata kunci: Gender, Feminisme, Maskulinitas, Perang, Militerisasi.AbstractThis paper tries to make correlation between war and people, and to analyse the role of gender perspectives during wartime. Gender perspective plays a significant role not only in shaping and executing warfare, but also in giving the specific impact of war. In many cultures in the world, people determine social roles based on gender disparities, including roles during wartime. War and militarisation are products of the masculine and, at the same time, means of masculinizing people. However, Feminism bring different levels of perspectives on how to understand the war. Pacific or peace characteristics of women are often used to analyse the peace prospect after war. As result, this paper argues that, it is a significant attempt to create better understanding that war is not gender neutral. War plays a massive role in gender construction and impacts greatly on gender relations.Keywords: Gender, Feminism, Masculinity, War, Militarisation


2021 ◽  
Vol 9 (4) ◽  
pp. 75-80
Author(s):  
Rashid Bhikha ◽  

The use of plants to prevent and treat illnesses has been known since time immemorial. Blackseed has been used in different civilizations around the world for centuries. The curative properties of blackseed were mentioned in the Bible and further elaborated on by Prophet Mohammed (PBUH) as “Hold on to the use of blackseed, as it has a remedy for every illness except death”. Extensive research conducted over the past century into the phytochemistry of blackseed has identified many active ingredients and confirmed its pharmacological action in the treatment of a vast range of illness conditions across the different systems of the body, including the prevention and treatment of cancer, and optimum functioning of the immune system. Furthermore, the Tibb philosophical principles highlight the ability of the body’s inherent self-healing capacity, known as Physis, and the intricate functioning of the human body, based on the temperamental and humoral theory. This paper emphasizes the importance of Physis, and its role in the maintenance and restoration of health with the regular intake of blackseed, highlighting why blackseed can be a cure for all illnesses except death. Keywords: Blackseed, phytochemistry, pharmacological action, Tibb philosophical principles.


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