The Warring States Period: Historical Background

Author(s):  
Yuri Pines

This chapter starts with introducing major textual, archeological, and paleographical sources for the history of the Warring States period. It then focuses on the inter-state dynamics following the de facto dissolution of the state of Jin in 453 bce and up to the Qin unification of 221 bce. In particular, the chapter explores the rise and fall of the state of Wei as the major hegemonic power in the end of the fifth and the first half of the fourth centuries bce; the subsequent rise of Qin and attempts to block it through formation of anti-Qin alliances; and, finally, the collapse of these alliances and the acceleration of Qin’s territorial expansion in the third century bce.

1932 ◽  
Vol 64 (1) ◽  
pp. 126-136 ◽  
Author(s):  
Husain F. Al-Hamdānī

The Fāṭiāmid Khilāfat, which had sprung into existence as the result of the widespread Ismā'ili propaganda at the end of the third century a.h., was at first consolidated on the soil of Northern Africa in the year 297 A.H. During the reign of al Mu'izz billāh, the centre of influence of the Fāṭimid Empire was transferred to Egypt, a change that was responsible for the foundation of Cairo. But the Fāṭimid conception of the state would not be contented merely with sovereignty over Egypt and the surrounding countries. The Fāṭimid movement strove to engulf the whole of the Islamic world and to unite the various small Islamic principalities in one 'Alid kingdom.


Author(s):  
Philipp Zehmisch

This chapter considers the history of Andaman migration from the institutionalization of a penal colony in 1858 to the present. It unpicks the dynamic relationship between the state and the population by investigating genealogies of power and knowledge. Apart from elaborating on subaltern domination, the chapter also reconstructs subaltern agency in historical processes by re-reading scholarly literature, administrative publications, and media reports as well as by interpreting fieldwork data and oral history accounts. The first part of the chapter defines migration and shows how it applies to the Andamans. The second part concentrates on colonial policies of subaltern population transfer to the islands and on the effects of social engineering processes. The third part analyses the institutionalization of the postcolonial regime in the islands and elaborates on the various types of migration since Indian Independence. The final section considers contemporary political negotiations of migration in the islands.


1909 ◽  
Vol 29 (2) ◽  
pp. 264-285 ◽  
Author(s):  
W. W. Tarn

No apology should be needed for treating afresh these much-discussed battles, if only because the last two years have produced new and important evidence from Delos; though in fact the literary allusions, scanty as they are, have hardly even yet been sufficiently elucidated. I hope in this paper to fix the dates of Andros and Cos by the Delian archon-list, and to consider what that means in terms of B.C. In a subsequent paper, to be published in the next number of this Journal, I hope, by working out the history of the ship which Antigonus Gonatas dedicated to Apollo, to confirm the date assigned to Cos in this paper. If these two dates could really be fixed, they would be invaluable for our understanding of Aegean history in the middle of the third century.


2020 ◽  
Vol 147 (3) ◽  
pp. 569-596
Author(s):  
Janusz Kaliński

Communication airports in Poland after 1918 The history of communication airports coincides with the century-long existence of the reborn Polish State, because it was only after 1918 that the first airports adapted to passenger traffic were established in the country. Two periods of their development deserve particular attention: the interwar period, in which the communication aviation was born, and the time after 2004, when its rapid expansion was noted. The establishment and development of the communication aviation of the Second Polish Republic was strongly associated with the statist policy aimed at modernizing the state. This is evidenced by the construction of airports in Warsaw, Gdynia, Katowice, Łódź and Vilnius, whose activities have helped to integrate the country after the years of partitions. In People’s Poland, civilian communication was based on a network of military airports, which was supplemented with a new airport in Gdańsk-Rębiechów. Large areas of the north-eastern voivodeships were excluded from air connections and timid attempts to overcome these disproportions only appeared in the Third Republic of Poland in the form of airports in Lublin and Radom. The fourfold increase in the number of passengers served by Polish airports in 2004–2016 was an unquestionable phenomenon influenced by the Open Sky policy.


2021 ◽  
pp. 229-241
Author(s):  
Maciej Rak

The article has three goals. The first is to present the history of research on Polish dialectal phrasematics. In particular, attention was paid to the last five years, i.e. the period 2015–2020. The works in question were ordered according to the dialectological key, taking into account the following dialects: Greater Polish, Masovian, Silesian, Lesser Polish, and the North and South-Eastern dialects. The second goal is to indicate the methodologies that have so far been used to describe dialectal phrasematics. Initially, component analysis was used, which was part of the structuralist research trend, later (more or less from the late 1980s) the ethnolinguistic approach, especially the description of the linguistic picture of the world, began to dominate. The third goal of the article is to provide perspectives. The author once again (as he did it in his earlier works) postulates the preparation of a dictionary of Polish dialectal phrasematics.


2020 ◽  
pp. 45-62
Author(s):  
José Antonio Molina Gómez ◽  
Héctor Uroz Rodríguez ◽  
José Ángel Munera Martínez

En el presente artículo los autores estudian las tradiciones hagiográficas sobre los mártires del siglo III Vicente y Leto, quienes murieron en Libisosa (Lezuza, Albacete). El estudio se centra en la relación entre tradiciones martirológicas, la evidencia arqueológica y las tradiciones locales. Escritores modernos como Higuera y Requena podrían haber usado fuentes antiguas para (re)escribir la historia de Vicente y Leto. De acuerdo con la tradición local ambos fueron ejecutados en un lugar llamado hoy en día Vallejo de los Santos, en las inmediaciones de Lezuza, donde habría sido levantado un templo para rendirles culto. In the following article, the authors study the hagiographic tradition of the Third Century Christian Martyrs Vicente and Leto, both of which died in Libisosa (Lezuza, Albacete). Said study shall focus upon the link between the matyrological tradition, archaeological evidence and local traditions. Modern writers such as Higuera or Requena may well have employed these ancient sources while (re)writing the history of Vicente and Leto. According to local tradition, both were executed in a place now called Vallejo de los Santos, in the outskirts of Lezuza, where a temple would have been built for their worship.


The author considers the content of the “Milan Papyrus” with the epigrams of Posidippus of Pella, the first edition of which was published in 2003, with reference to the history of the Nabataean Arabs. The mention of the Nabataean king in the work is the very first in narrative sources, which allows to reconsider some traditional points of view on the life of the Nabataeans in the early Hellenistic period before their transition to a settled life. It should be noted that referring to the early period of the history of the Nabataeans, researchers inevitably encounter a problem that is associated with a lack of narrative sources. The data available today do not fully restore the course of historical events, especially during the period when the Nabataean tribes led a nomadic lifestyle. To a certain extent, the fragmentariness of the written sources is compensated by the data of archeology, epigraphy and numismatics, however, the early Hellenistic period of the history of the Nabataeans, unfortunately, is still not adequately covered by the sources. Meanwhile, it was at that time when the Nabataeans experienced a gradual transition from a nomadic way of life to a sedentary one, as well as the most important historical processes that determined the path of their further existence under statehood were being held. Nevertheless, the range of sources is gradually expanding, which allows researchers to set new tasks and look for ways to solve them. Thus, as a result of the research, the author concludes that the data of the “Milan Papyrus” suggest that the royal Nabataean dynasty has deeper roots than was commonly believed, and from the middle of the third century BC at the head was the king, under whose command was the cavalry corps. This conclusion changes the generally accepted idea of the socio-political development of the Nabataean society in the early stages of its history.


2002 ◽  
Vol 24 (1) ◽  
pp. 6-9
Author(s):  
Hao Shiyuan

When viewed from the perspective of history, China has not had a flourishing anthropology and ethnology. However, China's traditions of ethnographic-like perspectives have flourished for a long time. Since the Spring and Autumn Period (770-476 BC) and Warring States Period (475-221 BC), multiethnic structure and social relations have been recorded in China's history. Ever since Sima Qian's Shi Ji (the Historical Records), the first general history of China compiled around 100 BC, the social history and cultural customs of ethnic minorities had been covered in each dynasty's history. Moreover, some special chapters had been dedicated to keeping the records of ethnic minorities. Of course such records were not completely unbiased.


Author(s):  
Michael A. Gomez

This prologue provides an overview of the history of early and medieval West Africa. During this period, the rise of Islam, the relationship of women to political power, the growth and influence of the domestically enslaved, and the invention and evolution of empire were all unfolding. In contrast to notions of an early Africa timeless and unchanging in its social and cultural categories and conventions, here was a western Savannah and Sahel that from the third/ninth through the tenth/sixteenth centuries witnessed political innovation as well as the evolution of such mutually constitutive categories as race, slavery, ethnicity, caste, and gendered notions of power. By the period's end, these categories assume significations not unlike their more contemporary connotations. All of these transformations were engaged with the apparatus of the state and its progression from the city-state to the empire. The transition consistently featured minimalist notions of governance replicated by successive dynasties, providing a continuity of structure as a mechanism of legitimization. Replication had its limits, however, and would ultimately prove inadequate in addressing unforeseen challenges.


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