Epicurus in Eighteenth- and Nineteenth-Century French Thought

2020 ◽  
pp. 710-728
Author(s):  
Thomas M. Kavanagh
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
French Revolution ◽  
Social Contract ◽  
New Economy ◽  
Consumer Society ◽  
Century Model ◽  
The Social ◽  
New Form ◽  
The Senses

How was the celebration of pleasure, so central to the French Enlightenment’s Epicurean tradition, changed by the cultural and political upheavals of the French Revolution and its imperial aftermath? Why was it that, in March of 1800, Paris’s Préfet de police would announce his intention to respect what he called the “freedom of pleasures” due all citizens? This study looks at how the catastrophes of the Terror (white as well as red) followed by the rise and fall of an empire gave birth to a new form of Epicurean materialism. Displacing the eighteenth-century model of libertinage and its algebra of a sexual seduction promising protection from passion’s illusions, the shared pleasures of the well-appointed table made possible by an emerging consumer society brought into focus the possibility of a new economy of pleasures shared, exchanged, and multiplied. Works as different as a popular comedy by René de Chazet, a didactic poem by Joseph Berchoux, and the vastly popular gastronomical manuals of Grimod de La Reynière all contributed to this reconfiguration of the Epicurean paradigm around the newly elaborate rituals of the shared meal. The gustatory pleasures shared by hosts and their guests became the foundation of a conviviality presided over by the social contract of a politesse gourmande. Rehabilitating the senses and their pleasures, this nineteenth-century Epicureanism of the table sought to achieve a new civility capable of moving beyond the tragedies of history.

Inclusions: Concerning a Theory and Aesthetics of Police

2002 ◽  
Vol 8 (1) ◽  
Author(s):  
Joseph Vogl
Keyword(s):  
Eighteenth Century ◽  
French Revolution ◽  
Social Contract ◽  
Social Economic ◽  
Body Politic ◽  
Political Knowledge ◽  
The Body ◽  
Friedrich Schiller ◽  
The Social ◽  
New Form

AbstractSince the eighteenth century what is known as the ›body politic‹ has duplicated itself in a very specific way. Alongside the models of the social contract we can observe, under the label ›police‹, the emergence of political knowledge dealing with the regulation of social, economic, medical and moral spheres. This tension between sovereign representation and the empirical ›body politic‹ became critical after the French Revolution. The works of Friedrich Schiller may serve as an example of the intense exchange between aesthetic and police-theoretical problems: a quest to mediate between the laws of reason and the scope of empirical forces; and to grasp the economics of a political power which converts the inclusion of the excluded into a new form of degenerate life.

scholarly journals Otherness and Self in Latvian Theatre: Changes at the Turn of the Nineteenth Century

2015 ◽  
Vol 27 (2) ◽  
pp. 120
Author(s):  
Pauls Daija
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
French Revolution ◽  
The Political ◽  
Late Eighteenth Century ◽  
The Social ◽  
Late Eighteenth ◽  
The Difference ◽  
The Baltic ◽  
The Hill

In the article, political and historical interpretations of the first play in Latvian, an adapted translation of Ludvig Holberg’s Jeppe of the Hill (1723, Latvian version 1790) are explored. Although the play has been often interpreted as a work of anti-alcohol propaganda, the article argues that the political motives of the play are no less important. Translated into Latvian during the time of the French revolution, the play mirrors the tense atmosphere of the revolutionary years and reflects changes in Latvian peasant identity. While translating, Baltic German pastor Alexander Johann Stender changed the play’s setting to the late eighteenth century Courland and added new details, emphasizing the social conflict of the play as an ethnic one. It has been argued in the article that since ‘class’ in the Baltics was divided along national lines, the difference between peasants and masters was also the difference between Latvians and Germans, so class and ethnicity merged. When the peasant and the nobleman switch places in the play, this symbolizes a change in the Latvian-German colonial relationship. The colonial interpretation allows for a characterisation of the protagonist as a desperate imitator – a colonial subject who loses his identity as a serf and is not able to form a new identity in any way other than by copying the colonialist op- pressor. But this mimicry turns into ridicule, hence the play acquires a political meaning as it implicitly shows the disastrous consequences of revolutionary pro- test. Therefore, the play can be read as a part of the discussions about the Baltic Enlightenment emancipation project and as a hidden debate on serfdom and the colonial framework of the Courland society

Hume's Sceptical Enlightenment

2015 ◽  
Author(s):  
Ryu Susato
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Intellectual History ◽  
Social Contract ◽  
David Hume ◽  
Contract Theory ◽  
Social Contract Theory ◽  
The Enlightenment ◽  
The Social ◽  
Positive Assessment

David Hume (1711–1776) remains one of the most equivocal thinkers in eighteenth-century Europe. Some emphasise his conservatism because of his criticism of rationalism in morals and of the social contract theory in politics, while others deem him one of the most important liberal thinkers. He can also be characterised as a forerunner of utilitarianism or even postmodernism. How can these images be integrated? To address this issue, Hume’s Sceptical Enlightenment demonstrates the uniqueness and complexity of Hume as an Enlightenment thinker through an investigation of the ‘historical’ Hume. Based on a sceptical adaptation of Epicureanism, he delineates the variable and vulnerable nature of the workings of our imagination and opinions, and emphasises the essential instability of civilisation. In addition, he retains a positive assessment of such modern values as liberty, politeness and refinement, and carries the banner for secularisation. His ‘spirit of scepticism’, which permeates even his non-epistemological writings, enables these seemingly paradoxical positions. This book is not only for Hume specialists, but is also a contribution to the flourishing fields of the Enlightenment study. This intellectual history connects Hume’s early eighteenth-century Continental and British predecessors not only to Hume, but also to British philosophers writing up until the nineteenth century.

Who Was This Man?

2017 ◽  
Author(s):  
Mitch Kachun
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Social Order ◽  
Atlantic World ◽  
Life Experiences ◽  
Broad Context ◽  
Military Power ◽  
The Social ◽  
The Revolution

Chapter 1 introduces the broad context of the eighteenth-century Atlantic world in which Crispus Attucks lived, describes the events of the Boston Massacre, and assesses what we know about Attucks’s life. It also addresses some of the most widely known speculations and unsupported stories about Attucks’s life, experiences, and family. Much of what is assumed about Attucks today is drawn from a fictionalized juvenile biography from 1965, which was based largely on research in nineteenth-century sources. Attucks’s characterization as an unsavory outsider and a threat to the social order emerged during the soldiers’ trial. Subsequently, American Revolutionaries in Boston began the construction of a heroic Attucks as they used the memory of the massacre and all its victims to serve their own political agendas during the Revolution by portraying the victims as respectable, innocent citizens struck down by a tyrannical military power.

A Renewal of the Social Contract

2021 ◽  
pp. 113-132
Author(s):  
Charles Devellennes
Keyword(s):  
Social Contract ◽  
Economic Justice ◽  
Economic Independence ◽  
Family Assistance ◽  
The Enlightenment ◽  
The Social ◽  
The Future ◽  
Economic Trends ◽  
Traditional Sense ◽  
New Form

This chapter provides a reflection on the new social contract, taking Diderot as dialectician of change, and offer ways to think about the future of the tradition. It shows that such a model is possible. A new social contract will take into account the need for liberty, democracy and economic justice. Most working class people have finished high school and been awarded a Baccalauréat, and many are home-owners of one of the millions of bungalows built throughout peripheral France. Yet their ability to secure economic independence, a promise of the Enlightenment, has not materialized. Many are worse off than their parents, and those without family assistance are extremely exposed to the ebb and flow of macro-economic trends such as global slowdown and recession. A social contract of the future has to address these needs that were posited as the sine qua non condition for social advancement more than two centuries ago. The revolt of the gilets jaunes against rent-seeking economic actors, such as landlords, motorway management companies, insurance and mortgage companies, and utilities, is testament to the economic plight that needs redressing. Although the gilets jaunes have failed to organize themselves politically in the traditional sense, they have provided one of the strongest political challenges to the very existence of the French state as it currently stands. It is this new form of politics, which does not go through political parties but demands social and economic justice directly, that is at the centre of the new social contract they demand.

German Neo-Pietism and the Formation of National Identity

2019 ◽  
Vol 88 (1) ◽  
pp. 87-119
Author(s):  
Doron Avraham
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
National Identity ◽  
French Revolution ◽  
Political Authority ◽  
Early Nineteenth Century ◽  
Religious Devotion ◽  
Alternative Meaning ◽  
Christian Conservatives ◽  
Prevailing View

In the early nineteenth century, a neo-Pietist circle of awakened Protestants emerged in Prussia and other German lands. Disturbed by the consequences of the French Revolution, the ensuing reforms and the rising national movement, these neo-Pietists—among them noble estate owners, theologians, and other scholars—tried to introduce an alternative meaning for the alliance between state and religion. Drawing on seventeenth- and eighteenth-century pietist traditions, neo-Pietists fused their keen religious devotion with newly constructed conservative ideals, thus rehabilitating the legitimacy of political authority while investing the people's confession with additional meaning. At the same time, and through the same pietistic source of inspiration, conservative neo-Pietists forged their own understanding of national identity: its origins, values, and implications. In this regard, and against the prevailing view of the antagonist stance taken by Christian conservatives toward nationalism in the first half on the nineteenth century, this article argues for the consolidation of certain concepts of German national identity within Christian conservatism.

scholarly journals “No former travellers having attained such a height on the Earth’s surface”: Instruments, inscriptions, and bodies in the Himalaya, 1800–1830

2017 ◽  
Vol 56 (1) ◽  
pp. 3-34 ◽  
Author(s):  
Lachlan Fleetwood
Keyword(s):  
Nineteenth Century ◽  
East India Company ◽  
British India ◽  
Early Nineteenth Century ◽  
The Social ◽  
The Senses ◽  
The Himalaya ◽  
Colonial Science

East India Company surveyors began gaining access to the high Himalaya in the 1810s, at a time when the mountains were taking on increasing political significance as the northern borderlands of British India. Though never as idiosyncratic as surveyors insisted, these were spaces in which instruments, fieldbook inscriptions, and bodies were all highly prone to failure. The ways surveyors managed these failures (both rhetorically and in practice) demonstrate the social performances required to establish credible knowledge in a world in which the senses were scrambled. The resulting tensions reveal an ongoing disconnect in understanding between those displaced not only from London, but also from Calcutta, something insufficiently emphasized in previous histories of colonial science. By focusing on the early nineteenth century, often overlooked in favor of the later period, this article shows the extent to which the scientific, imaginative, and political constitution of the Himalaya was haphazard and contested.

The Gender of Subscribers to Eighteenth-Century Music Publications

2019 ◽  
Vol 50 ◽  
pp. 94-152
Author(s):  
Simon D. I. Fleming
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Social History ◽  
Early Nineteenth Century ◽  
Male And Female ◽  
Economic Changes ◽  
Capital Cities ◽  
The Social ◽  
Musical Interests ◽  
Insight Into

One of the most important and valuable resources available to researchers of eighteenth-century social history are the lists of subscribers that were attached to a wide variety of publications. Yet, the study of this type of resource remains one of the areas most neglected by academics. These lists shed considerable light on the nature of those who subscribed to music, including their social status, place of employment, residence, and musical interests. They naturally also provide details as to the gender of individual subscribers.As expected, subscribers to most musical publications were male, but the situation changed considerably as the century progressed, with more females subscribing to the latest works by the early nineteenth century. There was also a marked difference in the proportion of male and female subscribers between works issued in the capital cities of London and Edinburgh and those written for different genres. Female subscribers also appear on lists to works that they would not ordinarily be permitted to play. Ultimately, a broad analysis of a large number of subscription lists not only provides a greater insight into the social and economic changes that took place in Britain over the course of the eighteenth century, but also reveals the types of music that were favoured by the members of each gender.

Bourgeoisie

2012 ◽  
Author(s):  
Sarah Maza
Keyword(s):  
Eighteenth Century ◽  
Middle Class ◽  
Early Modern ◽  
Social History ◽  
French Revolution ◽  
Historical Narratives ◽  
French History ◽  
Old Regime ◽  
The Social ◽  
History Of

The concept of a group called “the bourgeoisie” is unusual in being both central to early modern and modern European history, and at the same time highly controversial. In old regime France, people frequently used the words “bourgeois” or “bourgeoisie” but what they meant by them was very different from the meaning historians later assigned to those terms. In the nineteenth century the idea of a “bourgeoisie” became closely associated with Marxian historical narratives of capitalist ascendancy. Does it still make sense to speak of a “bourgeoisie”? This article attempts to lay out and clarify the terms of the problem by posing a series of questions about this aspect of the social history of Ancien Régime France, with a brief look across the Channel for comparison. It considers first the problem of definition: what was and is meant by “the bourgeoisie” in the context of early modern French history? Second, what is the link between eighteenth-century economic change and the existence and nature of such a group, and can we still connect the origins of the French Revolution to the “rise” of a bourgeoisie? And finally, can the history of perceptions and representations of a bourgeoisie or middle class help us to understand why the concept has been so problematic in the longer run of French history?

scholarly journals FROM THE MONARCHY TREE TO NATION: THE USE OF METAPHORS IN EARLY MODERN FRENCH POLITICAL DISCOURSE

2021 ◽  
Vol 29 (1) ◽  
pp. 51-68
Author(s):  
Ludmila Pimenova ◽  
Keyword(s):  
Early Modern ◽  
French Revolution ◽  
Social Contract ◽  
Human Body ◽  
18Th Century ◽  
The Body ◽  
The Social ◽  
Body Metaphor ◽  
New Interpretation ◽  
The Republic

The article examines three legal treatises written between the late 16th and late 18th centuries, whose authors used the language of metaphors, analyzing also the way this language was reflected in images. Both jurists and artists tried to demonstrate to their readers and spectators that society was unified and, at the same time, consisted of estates unequal in their status. For this purpose, metaphors of the human body, tree, army, and family were used. Over the period under discussion, the attitude towards metaphors changed significantly. Although the possibility of using the language of metaphors to adequately describe and know society was put into doubt more than once in the 17th and 18th centuries, contemporaries did not abandon this language. In the 18th century, many of the usual metaphors were rethought in Enlightenment literature, as well as in journalism and propaganda texts published on the eve of the French Revolution. The body metaphor received a new interpretation within the framework of the social contract concept, while the image of France as the king’s spouse was transformed into the figure of Marianne the Republic.

Sign in / Sign up

Export Citation Format

Share Document