Effervescence Accelerators: Barriers to Outsiders in Christian Interaction Rituals

2021 ◽  
Author(s):  
Scott Draper
Keyword(s):  
Social Dynamics ◽  
Participant Observation ◽  
Strong Support ◽  
Social Solidarity ◽  
Latter Day Saints ◽  
Religious Rituals ◽  
Interaction Rituals ◽  
Collective Effervescence ◽  
Social Dynamic ◽  
Christian Congregations

Abstract In interaction ritual theory, barriers to outsiders are cues that communicate who is and is not excluded from a ritual. Prior research on religious rituals has established strong support for the hypothesis that barriers promote collective effervescence and social solidarity. Questions remain, though, regarding how this social dynamic impacts the practices, identities, missions, and conflicts of congregations who strive to be inclusive. We conducted microsociological analysis of rituals based on participant-observation and focus groups at six Christian congregations: Jehovah’s Witnesses, Latter-day Saints, Christian Scientists, Brethren, Catholics, and Episcopalians. Barriers were built in all the rituals, bringing congregational distinction through contrast with different types of outsiders. We also observed effervescent moments where barriers were low and inconsequential, suggesting that severe barriers are unnecessary. Rather, the special ritual function of barriers is to provide instant jolts of effervescence, especially when other social dynamics are failing.

scholarly journals Cocaine Rituals in Club Culture: Intensifying and Controlling Alcohol Intoxication

2021 ◽  
pp. 002204262098651
Author(s):  
Marit Edland-Gryt
Keyword(s):  
Young Adult ◽  
Young People ◽  
Alcohol Intoxication ◽  
Qualitative Interviews ◽  
Cocaine Use ◽  
Interaction Rituals ◽  
Collective Effervescence ◽  
Drinking Culture ◽  
Cocaine Users ◽  
And Control

Clubbing is an important part of the nighttime economy, and cocaine use is, for some young people, an essential part of this clubbing culture. However, the interaction rituals around the use of powder cocaine in this context remain understudied. This study is based on qualitative interviews with young adult recreational cocaine users ( n = 28) and explores how they use cocaine in club settings, in relation to rituals and drinking culture. The analysis identified three main explanations for using cocaine: (a) unity with friends because of shared transgression, (b) the high as a “collective effervescence,” and (c) the possibility to control, extend, and intensify drinking to intoxication. These three explanations illustrate how cocaine rituals were deeply integrated in drinking-to-intoxication rituals, and how the illegality of cocaine use reinforced feelings of unity with friends. In the nighttime economy, cocaine use and its related rituals are used to intensify and control alcohol-fuelled partying.

Feasting Ritually: An Ethnography on the Implications of Feasts in Religious Rituals

2021 ◽  
pp. 0972558X2110571
Author(s):  
Anil Gopi
Keyword(s):  
Social Life ◽  
The Other ◽  
Social Solidarity ◽  
Cultural Significance ◽  
Religious Rituals ◽  
The People ◽  
Religious Festivals ◽  
The World ◽  
Characteristic Features ◽  
And Gender

Food and feast are integral and key components of human cultures across the world. Feasts associated with religious rituals have special social and cultural significance when compared to those in any other festivities or celebrations in people’s life. In this study, an approach is made to comparatively analyze the feasts at religious festivals of two distinctive groups of people, one with a characteristic of simple society and the other of a complex society. The annual feast happening at the hamlets of the Anchunadu Vellalar community in the last days of the calendar year is an occasion that portrays the egalitarian nature of the people. While this feast is restricted within a single community of particular caste affiliation and geographical limitations, the feast associated with the kaliyattam ritual of village goddess in North Malabar is much wider in scope and participation. The enormous feast brings the people in a larger area and exhibits a solidarity that cuts across boundaries of religion, caste and community. Beyond the factors of social solidarity and togetherness, these events also illustrate its divisive characters mainly in terms of social hierarchy and gender. A comparative study of both the two feasts of two different contexts reveals the characteristic features of religious feasts and the value of food and feast in social life and solidarity and also how it acts as a survival of their past and as a tradition.

Ritual as assemblage: feast of sacrifice experiences of Turkish consumers

2019 ◽  
Vol 10 (2) ◽  
pp. 476-494
Author(s):  
Ömer Torlak ◽  
Müjdat Özmen ◽  
Muhammet Ali Tiltay ◽  
Mahmut Sami İşlek ◽  
Ufuk Ay
Keyword(s):  
Design Methodology ◽  
Participant Observation ◽  
Theoretical Development ◽  
Social Phenomena ◽  
Assemblage Theory ◽  
Content Type ◽  
Religious Rituals ◽  
The Social ◽  
Human Actors ◽  
Depth Interviews

Purpose The purpose of this paper is to theorize and empirically investigate the formation of consumer’s consumption ritual experiences and discourses associated with Feast of Sacrifice. Design/methodology/approach The authors have approached the data from assemblage theory perspective. By use of ethnographic participant observation and in-depth interviews, seven themes are uncovered and discussed: meaning of Qurban, preparation of the ritual, Qurban choice, meat, Qurban ritual, marketplace and framing of discourses. Findings This study provides a theoretical development in which it depicts that assemblage theory can be used in the context of religious rituals such as the Feast of Sacrifice. This suggests that parts forming the social phenomena include different meanings and functions in different assemblages to the ritual, which has a structure with a particular process, roles and content scenario. This implies that even the most structured social phenomena as religious rituals can be accepted as social assemblage where every individual experiences his/her own ritual with the parts that have ever-changing material and expressive roles. Originality/value This study will contribute to the literature on religious rituals and practices through viewing ritual as an assemblage including material and expressive features as well as human and non-human actors. Besides, this study aims to find out whether there is a constant consumer and the concept of ritual by focusing on buying experiences of consumer in Feast of Sacrifice in Turkey.

scholarly journals Effect of Personality, Power, and Emotion on Developing the 2017-2022 Philippine Health Research Agenda: A Case Study

2019 ◽  
Vol 53 (3) ◽  
Author(s):  
Alejandra M. Libunao ◽  
Reneepearl Kim P. Sales ◽  
Jaifred Christian F. Lopez ◽  
Ma. Rowena H. Alcido ◽  
Lester Sam A. Geroy ◽  
...  
Keyword(s):  
Health Research ◽  
Research Agenda ◽  
Social Dynamics ◽  
Participant Observation ◽  
Data Gathering ◽  
Lessons Learned ◽  
Power Dynamics ◽  
Smooth Flow ◽  
Process Documentation ◽  
Multi Stakeholder

Background. Social dynamics, specifically personalities, power dynamics, and emotions, have been shown to influence the methods, outputs, and quality of multi-stakeholder processes, especially the development of a national health research agenda. Objective and Methods. Using a case analysis approach utilizing related conceptual frameworks, the paper determined how personalities, power dynamics, and emotions affected the research priority-setting exercise, identified lessons learned, and recommended how to effectively manage these social dynamics in consultations. Data gathering methods were participant observation and process documentation, results of which were codified and analyzed. Results. Dominant personalities, stakeholders with power, and stakeholders that openly expressed dissatisfaction were most likely to attempt to change the methods and final outputs of the consultation, with varying level of success. Other dominant personalities used their power constructively for a smooth flow of generating and agreeing on ideas. Conclusion. In this case, social dynamics was shown to heavily influence the decision-making process, thus underlining its importance in organizing multisectoral representation. Effectively managing social dynamics may thus have to consider building trust and respect between participants, mediating discussions, reaching a mutually beneficial solution, and establishing and implementing mutually agreed house rules. The significant role of facilitators in developing a climate for truly inclusive participation must also be recognized.

Some theoretical perspectives on African popular music

Popular Music ◽  
2011 ◽  
Vol 30 (3) ◽  
pp. 371-388 ◽  
Author(s):  
Austin Emielu
Keyword(s):  
Popular Music ◽  
Social Dynamics ◽  
Participant Observation ◽  
Theoretical Frameworks ◽  
Dominant Position ◽  
Theoretical Perspectives ◽  
Social Reconstructionism ◽  
African Perspective ◽  
Socially Responsive ◽  
Literary Materials

AbstractPopular music occupies a dominant position in the musical landscape of contemporary Africa, yet academic study of popular music is still in its infancy in most parts of Africa. This may be due in part to the absence of theoretical frameworks that stimulate popular music discourses from the African perspective. This paper is an attempt to fill this lacuna. Based on a critical and qualitative analysis of data gathered from field situations, participant observation, interviews and published literary materials on the subject matter, the paper theorises that the creation of African popular music is characterised by two significant processes: indigenisation and syncretisation. The paper further states that African popular music is a socially responsive phenomenon, sustained through the interplay of cross-cultural and trans-national social dynamics. The paper therefore proposes ‘social reconstructionism’ as a new theoretical paradigm for the analysis of African popular music. The paper also suggests that the term ‘African pop’ should be adopted as a generic name for all popular music forms in Africa.

scholarly journals The Role of Religious Rituals in Fishing Community: A Study of Irakkam Fishermen in Pulicat Lake

2020 ◽  
Vol 20 (1) ◽  
pp. 202-216
Author(s):  
C. Subba Reddy
Keyword(s):  
Psychological Needs ◽  
Social Needs ◽  
Social Solidarity ◽  
Group Discussions ◽  
Religious Rituals ◽  
Pulicat Lake ◽  
Depth Interview ◽  
The Social ◽  
Psychological Strength

This article focuses on the religious rituals associated with fishing and the processes that are in vogue in the fishermen community of Pulicat Lake. The role of the rituals in the contemporary socioeconomic context of the fishermen community is analyzed by applying functionalistic approach. The data were collected from the fishermen of Irakkam Island in Tada mandal of Nellore district of Andhra Pradesh state, by employing the qualitative techniques such as in-depth interview, observation, and focus group discussions. It is found that fishermen perform varieties of rituals such as annual worshipping of ancestral spirits, ritual of launching of new boat, worshipping of clan deities at clan level, and communal worship at village level. All these rituals are considerably functional in fulfilling the psychological needs of individuals and social needs of the community at the household, clan, and community levels. The psychological prop and social cohesion are found to be the most essential features of fishermen community to cope up with the social, economic, and environmental challenges, and these rituals function as instruments to instill psychological strength and social solidarity.

Mapping the Field of “AR”: Adventure Racing and Bourdieu’s Concept of Field

2002 ◽  
Vol 19 (1) ◽  
pp. 25-46 ◽  
Author(s):  
Joanne Kay ◽  
Suzanne Laberge
Keyword(s):  
Qualitative Data ◽  
Participant Observation ◽  
Power Structure ◽  
Structured Interviews ◽  
The Social ◽  
Social Dynamic ◽  
Definition Of ◽  
Adventure Racing

Drawing on Pierre Bourdieu’s concept of field, this paper explores the particular stakes and struggles that animate both the relationships among adventure racing (AR) participants and the competition among race organizers in order to highlight the social dynamic and power structure of this new “lifestyle” sport. Our investigation relies on a diversity of qualitative data, namely semi-structured interviews with 37 AR participants. Adventure Racing Association Listserve discussion, and participant observation of Eco-Challenge Argentina 1999. Our analysis demonstrates that what is at stake in the AR field is both the definition of the sport practice’s legitimate form as well as its orientation with respect to two dominant delineating forces: “authenticity” and “spectacularization” of the adventure. These two forces currently constitute the specific forms of capital (sources of prestige) that define the AR field.

scholarly journals The Role of Religious Leaders in Religious Heritage Tourism Development: The Case of the Church of Jesus Christ of Latter-Day Saints

Religions ◽  
2020 ◽  
Vol 11 (5) ◽  
pp. 256
Author(s):  
Daniel H. Olsen ◽  
Scott C. Esplin
Keyword(s):  
Jesus Christ ◽  
Heritage Tourism ◽  
Latter Day Saints ◽  
Religious Institutions ◽  
Religious Leaders ◽  
Sacred Sites ◽  
Heritage Sites ◽  
Religious Rituals ◽  
The Church

For centuries, people have traveled to sacred sites for multiple reasons, ranging from the performance of religious rituals to curiosity. As the numbers of visitors to religious heritage sites have increased, so has the integration of religious heritage into tourism supply offerings. There is a growing research agenda focusing on the growth and management of this tourism niche market. However, little research has focused on the role that religious institutions and leadership play in the development of religious heritage tourism. The purpose of this paper is to examine the role of religious leaders and the impacts their decisions have on the development of religious heritage tourism through a consideration of three case studies related to recent decisions made by the leadership of The Church of Jesus Christ of Latter-day Saints.

Architects and rural post-disaster housing: lessons from South India

2015 ◽  
Vol 6 (2) ◽  
pp. 206-224 ◽  
Author(s):  
Gertrud Tauber
Keyword(s):  
South India ◽  
Social Dynamics ◽  
Participant Observation ◽  
Indian Ocean Tsunami ◽  
Primary Data ◽  
Structured Interviews ◽  
Content Type ◽  
The Right ◽  
The Impact ◽  
Post Disaster

Purpose – This research aims to examine three housing projects implemented by local non-governmental organizations (NGOs) and planned by local architects after the Indian Ocean tsunami of 2004 in rural South India. The key to the acceptance of post-disaster houses lies in meeting the peoples’ wishes and needs, and in integrating local know-how into the course of the project process (a premise intensively discussed in theory). After the tsunami of 2004, many (NGOs) appointed architects, assuming that these professionals would be qualified to facilitate the implementation of people-oriented houses (and villages). However, the architects’ roles vary significantly, which had, as will be shown here, a considerable impact on the degree of success of the project. Design/methodology/approach – Primary data for this study were gathered through household questionnaires (110); informal interaction; participant-observation (work assignment: 2.5 years; field survey: 4 months); semi-structured interviews (NGO representatives, architects and engineers). Secondary literature was studied on post-disaster housing, building cultures and cultures of knowledge. Findings – This study reveals that, in the course of rural post-disaster reconstruction, there is a crying need to appoint the “right” personnel having, first of all, the capacity to comply with the social dynamics at project level, and, second, being able to address those aspects critical for the realization of people-oriented housing. Architects can be a valuable resource for both the NGO and the villagers. However, this paper shows that key to this is, among other considerations, a thorough understanding of the rural (building) culture, its abilities and requirements, the strategic interplay of various roles and abilities during the course of an intricate building process and the design of appropriate roles for adequately-skilled architects. Originality/value – To this date, the debate on the role of architects in the context of post-disaster housing has neglected to examine empirically the implications of appointing these professionals in rural post-disaster contexts. This paper addresses this imbalance and complements the existing corpus of work by examining the impact of different roles of architects on the degree of success of the project at village level.

scholarly journals Acculturation and Traditional Mortuary Rites of the Nawfia of Southeastern Nigeria

2021 ◽  
Vol 22 (1) ◽  
pp. 1-26
Author(s):  
Ugochukwu T. Ugwu
Keyword(s):  
Participant Observation ◽  
Social Solidarity ◽  
Focus Group Discussions ◽  
Group Discussions ◽  
Southeastern Nigeria ◽  
Igbo People ◽  
Data Collection Strategy ◽  
Spirit World ◽  
Almost All ◽  
Depth Interviews

This ethnography explores the traditional mortuary rites of the Nawfia, an Igbo group of Southeast Nigeria, aiming to understand the mortuary rites of the Nawfia, how and why it has changed and the factors responsible for the changes. The main data collection strategy was participant observation that began in April 2014. It was supplemented with in-depth interviews and focus group discussions. The study found Christianity as a major acculturative factor that has altered almost all the facets of the traditional mortuary rites of the Nawfia Igbo. Furthermore, mortuary rites do not only reinforce social solidarity among the Nawfia Igbo people but also according to what the Nawfia people believe, enable the deceased to attain his rightful position in the spirit world.

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