scholarly journals Report of the Kew Committee for the year ending December 31, 1892

1893 ◽  
Vol 53 (321-325) ◽  
pp. 322-351

There have been no changes introduced in the magnetographs during the past year, but during the erection of the additional story to the west wing of the Observatory the self-recording instruments were at times disturbed by the building operations. Fortunately the indications of the instruments were seriously affected by these causes on one of the “quiet days” only, and that day has been omitted in calculating the monthly mean. The building in which the absolute observations are made is sufficiently remote (about 100 yards) from the main building to be quite unaffected by these sources of magnetic disturbance.

2018 ◽  

What does it mean to be a good citizen today? What are practices of citizenship? And what can we learn from the past about these practices to better engage in city life in the twenty-first century? Ancient and Modern Practices of Citizenship in Asia and the West: Care of the Self is a collection of papers that examine these questions. The contributors come from a variety of different disciplines, including architecture, urbanism, philosophy, and history, and their essays make comparative examinations of the practices of citizenship from the ancient world to the present day in both the East and the West. The papers’ comparative approaches, between East and West, and ancient and modern, leads to a greater understanding of the challenges facing citizens in the urbanized twenty-first century, and by looking at past examples, suggests ways of addressing them. While the book’s point of departure is philosophical, its key aim is to examine how philosophy can be applied to everyday life for the betterment of citizens in cities not just in Asia and the West but everywhere.


Author(s):  
Dario Citati

Čokan Čingisovič Valichanov (1835-1865) has been one of the most significant personalities in Kazakh culture of 19th century. This article aims to examine three items of his intellectual production that highly, although subtly, influenced the self-identification of contemporary Kazakhstan after its independence from Soviet Union: the ambiguous relationship with Russian world, the admiration toward the West, the interpretation of Islam as a cultural element of the steppe rather then the key religious system of Kazakh people. As a result, Valichanov appears not only as a great polymath of the past, but as a constant ideological reference for today’s Kazakhstan.


1986 ◽  
Vol 22 (3-4) ◽  
pp. 459-472
Author(s):  
Hsueh–Li Cheng

During the past few decades, Zen (Ch'an) Buddhism has been the most popular Buddhist school in the West and many scholars have expounded the essence of Zen. One of the most well–known expositions is D. T. Suzuki's psychological interpretation. Wu–nien in Zen is identified by him with the unconscious, and satori is seen as the psychological leaping of the unconscious. Other scholars contend that Zen has its ontological roots and should be understood ontologically rather than psychologically. Zen Buddhists are said to be pilgrims of the absolute, and Zen is seen as a search for pure being.


1889 ◽  
Vol 45 (273-279) ◽  
pp. 73-98

There have been no changes introduced in the magnetographs during the year, but the building operations referred to later on have involved the introduction of several pieces of iron, in the shape of girders, standards, rails, &c., both temporarily and permanently, into the field of action of the magnets, and will therefore somewhat complicate the corrections necessary to render the observations comparable with those made prior to the alterations. Fortunately the building in which the absolute observations are made is sufficiently remote (about 100 yards) from the main building to be quite unaffected by these sources of magnetic disturbance.


Author(s):  
Sharon A. Suh

Film serves as one of the most recent contributions to the variety of Buddhist visual forms that can offer a perspectival shift in interpretation for its viewers akin to other meditative devices such as mandalas. As a relatively recent subject of study, Buddhist films present innovative opportunities to visualize the Buddha, Buddhism, and the self in nuanced ways. Buddhist film can be understood as a spiritual technology that reshapes vision, and the act of viewing becomes a ritual process and contemplative practice. Ranging from films with an explicitly Buddhist theme and content to more abstract films without obvious Buddhist references, Buddhist films have become the subject of scholarly studies of Buddhism as well as occasions to reimagine Buddhism on and off screen. Buddhist films found in Asia and the West have proliferated globally through the rise of international Buddhist film festivals over the past fifteen years that have increased both the interest in Buddhism and the field of Buddhism and film itself. Most studies of Buddhism in film indicate that what constitutes a Buddhist film continually evolves and, as such, can be seen as a contemporary instantiation of the skillful means of the Buddha.


Author(s):  
Jessica Baldanza

This article considers the implications of Western health and wellness culture’s strategic co-option by industry, embodied by the rise of wearable tech, the commodification of the self-help movement, and the datafication of the human body. Said culture has come to bear the paranoia observable in the West’s approach to national security, which is widely dubbed as “security theatre”. “Health theatre” is put forth here as an analogous phenomenon to security theatre, wherein the populous is subject to invasive scrutiny by governing structures, enacted in the name of their own wellbeing. Both phenomena are characterized by their sensationalist rhetoric and effective impotence in producing results consistent with their alleged purpose. Health theatre can best be understood as an organic symptom of the broad medicalization that has permeated Western culture over the past century. Medicalization pathologizes the scope of human experiences, while situating the problem at the level of the individual where solutions are then couched. Further, by positing health as an elusive state to be perennially pursued, the individual is left in a perpetual state of dependency. Should health theatre proliferate, the West will continue to suffer a fear-based, atomizing system of health promotion. Means of resistance to health theatre are proposed here as a return to engagement with communal forms of reproductive care that reject pathologizing diversity in psychological and somatic states. 


2018 ◽  
Vol 69 (2) ◽  
pp. 199-236
Author(s):  
Martin Braxatoris ◽  
Michal Ondrejčík

Abstract The paper proposes a basis of theory with the aim of clarifying the casual nature of the relationship between the West Slavic and non-West Slavic Proto-Slavic base of the Slovak language. The paper links the absolute chronology of the Proto-Slavic language changes to historical and archaeological information about Slavs and Avars. The theory connects the ancient West Slavic core of the Proto-Slavic base of the Slovak language with Sclaveni, and non-West Slavic core with Antes, which are connected to the later population in the middle Danube region. It presumes emergence and further expansion of the Slavic koiné, originally based on the non-West Slavic dialects, with subsequent influence on language of the western Slavic tribes settled in the north edge of the Avar Khaganate. The paper also contains a periodization of particular language changes related to the situation in the Khaganate of that time.


1995 ◽  
Vol 32 (5-6) ◽  
pp. 227-233 ◽  
Author(s):  
F. J. Venter ◽  
A. R. Deacon

Six major rivers flow through the Kruger National Park (KNP). All these rivers originate outside and to the west of the KNP and are highly utilized. They are crucially important for the conservation of the unique natural environments of the KNP. The human population growth in the Lowveld during the past two decades brought with it the rapid expansion of irrigation farming, exotic afforestation and land grazed by domestic stock, as well as the establishment of large towns, mines, dams and industries. Along with these developments came overgrazing, erosion, over-utilization and pollution of rivers, as well as clearing of indigenous forests from large areas outside the borders of the KNP. Over-utilization of the rivers which ultimately flow through the KNP poses one of the most serious challenges to the KNP's management. This paper gives the background to the development in the catchments and highlights the problems which these have caused for the KNP. Management actions which have been taken as well as their results are discussed and solutions to certain problems proposed. Three rivers, namely the Letaba, Olifants and Sabie are respectively described as examples of an over-utilized river, a polluted river and a river which is still in a fairly good condition.


Author(s):  
Farhad Khosrokhavar

The creation of the Islamic State in Iraq and Sham (ISIS) changed the nature of jihadism worldwide. For a few years (2014–2017) it exemplified the destructive capacity of jihadism and created a new utopia aimed at restoring the past greatness and glory of the former caliphate. It also attracted tens of thousands of young wannabe combatants of faith (mujahids, those who make jihad) toward Syria and Iraq from more than 100 countries. Its utopia was dual: not only re-creating the caliphate that would spread Islam all over the world but also creating a cohesive, imagined community (the neo-umma) that would restore patriarchal family and put an end to the crisis of modern society through an inflexible interpretation of shari‘a (Islamic laws and commandments). To achieve these goals, ISIS diversified its approach. It focused, in the West, on the rancor of the Muslim migrants’ sons and daughters, on exoticism, and on an imaginary dream world and, in the Middle East, on tribes and the Sunni/Shi‘a divide, particularly in the Iraqi and Syrian societies.


2021 ◽  
Vol 58 (1) ◽  
pp. 22-41
Author(s):  
Fabian A. Harang ◽  
Marc Lagunas-Merino ◽  
Salvador Ortiz-Latorre

AbstractWe propose a new multifractional stochastic process which allows for self-exciting behavior, similar to what can be seen for example in earthquakes and other self-organizing phenomena. The process can be seen as an extension of a multifractional Brownian motion, where the Hurst function is dependent on the past of the process. We define this by means of a stochastic Volterra equation, and we prove existence and uniqueness of this equation, as well as giving bounds on the p-order moments, for all $p\geq1$. We show convergence of an Euler–Maruyama scheme for the process, and also give the rate of convergence, which is dependent on the self-exciting dynamics of the process. Moreover, we discuss various applications of this process, and give examples of different functions to model self-exciting behavior.


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