scholarly journals On the lack of evidence that non-human animals possess anything remotely resembling a ‘theory of mind’

2007 ◽  
Vol 362 (1480) ◽  
pp. 731-744 ◽  
Author(s):  
Derek C Penn ◽  
Daniel J Povinelli

After decades of effort by some of our brightest human and non-human minds, there is still little consensus on whether or not non-human animals understand anything about the unobservable mental states of other animals or even what it would mean for a non-verbal animal to understand the concept of a ‘mental state’. In the present paper, we confront four related and contentious questions head-on: (i) What exactly would it mean for a non-verbal organism to have an ‘understanding’ or a ‘representation’ of another animal's mental state? (ii) What should (and should not) count as compelling empirical evidence that a non-verbal cognitive agent has a system for understanding or forming representations about mental states in a functionally adaptive manner? (iii) Why have the kind of experimental protocols that are currently in vogue failed to produce compelling evidence that non-human animals possess anything even remotely resembling a theory of mind? (iv) What kind of experiments could, at least in principle, provide compelling evidence for such a system in a non-verbal organism?

Author(s):  
Alan M. Leslie

Knowledge of other minds poses a variety of unusual problems due to the peculiarly private nature of mental states. Some current views, impressed by the contrast between the apparently direct access we have to our own mental states and the inaccessibility of others’ mental states, argue that we understand the mental states of others by imagining that they are our own by ‘simulation’. Other current views propose that we infer both our own mental states and the mental states of others by employing a set of conjectures arrived at through general inductive reasoning over experience: a ‘folk psychology’ or ‘theory of mind’. Experimental studies, by contrast, suggest that we possess an ‘instinct’ for comprehending the informational mental states of other minds. Children develop mental state concepts uniformly and rapidly in the preschool period when general reasoning powers are limited. For example, children can reason effectively about other people’s beliefs before they can reliably calculate that 2 plus 2 equals 4. In the empirical study of the ‘theory of mind’ instinct there have been three major discoveries so far: first, that normally developing 2-year-olds are able to recognize the informational state of pretending; second, that normally developing children can, by the age of 4 years, solve a variety of false belief problems; and lastly, that this instinct is specifically impaired in children with the neurodevelopmental disorder known as ‘autism’.


2004 ◽  
Vol 16 (3) ◽  
pp. 415-426 ◽  
Author(s):  
Mark A. Sabbagh ◽  
Margaret C. Moulson ◽  
Kate L. Harkness

Successful negotiation of human social interactions rests on having a theory of mind—an understanding of how others' behaviors can be understood in terms of internal mental states, such as beliefs, desires, intentions, and emotions. A core theory-of-mind skill is the ability to decode others' mental states on the basis of observable information, such as facial expressions. Although several recent studies have focused on the neural correlates of reasoning about mental states, no research has addressed the question of what neural systems underlie mental state decoding. We used dense-array eventrelated potentials (ERP) to show that decoding mental states from pictures of eyes is associated with an N270–400 component over inferior frontal and anterior temporal regions of the right hemisphere. Source estimation procedures suggest that orbitofrontal and medial temporal regions may underlie this ERP effect. These findings suggest that different components of everyday theory-of-mind skills may rely on dissociable neural mechanisms.


1977 ◽  
Vol 7 (3) ◽  
pp. 569-592
Author(s):  
George S. Pappas

Central-state materialism ( = CSM) is a very strong, but also very exciting theory of mind according to which each mental state is identical with a state of the central nervous system. CSM thus goes considerably beyond early versions of the identity theory of mind, since those early accounts (e.g., those of Place and Smart) held only that sensations are to be identified with neural events. CSM, by contrast, is a thesis about all mental states; every mental state is held to be a state of the central nervous system. In fact, as we will see shortly, CSM is an even more sweeping thesis than this formulation of it suggests, since it is not concerned simply with mental states.One prominent defender of CSM, David Armstrong, has maintained that CSM can be established by means of a two-step argument.


2020 ◽  
Author(s):  
Zachary Irving ◽  
Samuel Murray ◽  
Aaron Glasser ◽  
Kristina Krasich

Attribution theorists widely assume that people rely on character assessments to assign blame. But there is disagreement over why. One camp holds that character has a fundamental effect on blame. Another camp holds that character merely provides evidence about the mental states and processes that determine responsibility. We provide empirical evidence for a two-channel view, where character simultaneously has both fundamental and evidential effects on blame. In two large factorial studies (n = 505), participants rate whether someone is blameworthy when he makes a mistake (burns a cake or misses a bus stop). Although mental state inferences predict blame judgments, character assessments do not. Studies 3 and 4 (n = 447) perform a mediation analysis and find that character assessments (about forgetfulness) influence responsibility via two channels, one direct and another indirect. Forgetfulness directly increases judgments of responsibility, presumably because one’s mistakes manifest bad character. But forgetfulness also decreases judgments of state control, which indirectly decreases responsibility judgments. These two channels cancel out, which is why we find no aggregate effect of forgetfulness on responsibility. This is the catch-22 of forgetfulness. Our results challenge several fundamental assumptions in the moral psychology of character, including that good character always decreases blame.


Author(s):  
Brooke Sinclair

Depression is associated with pervasive impairments in social and interpersonal functioning. Research demonstrates that individuals with depression have difficulty interacting with peers and show lower levels of social activity than do nondepressed individuals (Levendosky, Okun, & Parker, 1995). In addition, depressed individuals report that their social interactions are less supportive and less rewarding than those of non‐depressed individuals (Nezlek, Hamptom, & Shean, 2000). This reduced social competence may cause depressed individuals to disengage from social interaction, which may in turn exacerbate their state of depression (Rippere, 1980). It is thus important to understand and identify the mechanisms beneath these deficits.  Researchers commonly use the theory of mind framework to understand impaired social functioning in clinical conditions. Theory of mind refers to the ability to make judgments about others’ mental states to understand and predict their social behaviour. Research has found a relationship between theory of mind and dysphoria (i.e., elevated scores on a measure of depression symptoms, but not necessarily a diagnosis of clinical depression). Specifically, dysphoric individuals demonstrate enhanced mental state judgments (Harkness, Sabbagh, Jacobson, Chowdrey, & Chen, 2005).  My research investigates social motivation as an underlying mechanism for dysphoric individuals’ enhanced decoding ability. A sample of undergraduates will participate in a theory of mind decoding task following social, monetary or no motivation. I hypothesize that dysphoric individuals will make significantly more accurate judgments than non‐dysphoric individuals. Further, I predict that social motivation will enhance non‐dysphoric individuals’ sensitivity to others’ mental states.


1992 ◽  
Vol 19 (3) ◽  
pp. 617-631 ◽  
Author(s):  
David Furrow ◽  
Chris Moore ◽  
Jane Davidge ◽  
Lorraine Chiasson

ABSTRACTIn this study, mental terms in mothers' and their children's speech at two and three years of age were studied in order to examine the relationships between maternal and child use. Nineteen mother and child dyads were videotaped for one hour on each of two days when the children were 2;0 and again for two one-hour sessions on separate days when they were 3;0, and mental terms were noted. The utterances in which mental terms were used were coded for function. Results supported the existing picture of children's mental term use. Few terms appeared at 2;0, but many were used at 3;0 with think and know predominating. Mental terms occurred more commonly in utterances used to regulate the interaction between the participants than in utterances referring to mental states. Children's mental term use mirrored that of their mothers. Further, mothers' use of mental terms for particular functions when their children were 2;0 predicted their children's use at 3;0. While allowing no conclusions about causation, our findings suggest that the development of mental state language, and thus presumably a theory of mind, is fostered by the linguistic environment. Specifically, it is argued that the tendency of mothers to focus their children's attention on mental processes by talking about them and, more importantly, by using utterance types which conceivably direct the children to reflect on their own mental states, is associated with children's use of mental terms.


2020 ◽  
Author(s):  
louise phillips ◽  
Louisa Lawrie ◽  
Alexandre Schaefer ◽  
Min Hooi Yong

Older adults tend to have poorer mental state understanding (Theory of Mind, ToM) than their younger counterparts, including in both Western and Asian cultures. The current study aimed to directly investigate whether there are any cultural differences in the pattern of age effects on ToM tasks. Given evidence of cultural differences in the development of ToM across childhood, we predicted that older Asian adults would find the mental state tasks particularly resource-demanding. We used two ToM tests which made differing demands on updating multiple mental states (the false belief task) and applying social rules to mental state processing (the faux pas task). We also looked at the role of education, socioeconomic status, individualism versus collectivism and working memory (WM). A total of 298 participants from UK and Malaysia completed faux pas, false belief, and WM tasks. Results showed that interacting effects of age and culture were evident in faux pas detection, some aspects of false belief reasoning, and WM tasks, with older Malaysian participants performing poorly compared to the other groups. We also found that WM fully mediated age differences in ToM in the Malaysian sample. High levels of individualism were associated with poorer faux pas detection, but education and socioeconomic status did not explain additional variance in the ToM tasks. This pattern of results may reflect generational changes in the familiarity and cognitive load of explicit mental state attribution, along with cultural differences in the pace and nature of cognitive ageing.


2018 ◽  
Author(s):  
Hilary Richardson ◽  
Rebecca Saxe

When we watch movies, we consider the characters’ mental states in order to understand and predict the narrative. Recent work in fMRI uses movie-viewing paradigms to measure functional responses in brain regions recruited for such mental state reasoning (the Theory of Mind (“ToM”) network). Here, two groups of young children (n=30 3-4yo, n=26 6-7yo) viewed a short animated movie twice while undergoing fMRI. As children get older, ToM brain regions were recruited earlier in time during the second presentation of the movie. This “narrative anticipation” effect is specific: there was no such effect in a control network of brain regions that responds just as robustly to the movie (the “Pain Matrix”). These results complement prior studies in adults that suggest that ToM brain regions play a role not just in inferring, but in actively predicting, other people's thoughts and feelings, and provide novel evidence that as children get older, their ToM brain regions increasingly make such predictions. This is a post-peer-review, pre-copyedit version of an article published in Developmental Science. The final authenticated version is available online at: https://doi.org/10.1111/desc.12863 .


Author(s):  
Angelita Wong

Depression is often associated with profound social and interpersonal functioning impairments. Negative interpersonal experiences may lead depressed individuals to withdraw from social interaction, which may in turn exacerbate the depression state (Rippere, 1980). As a result, it is of theoretical and clinical importance to understand the mechanisms underlying these social deficits. Researchers have applied the theory‐of‐mind framework to better understand the impaired social functioning in depressed individuals. Theory of mind refers to the everyday ability to attribute mental states (i.e., beliefs, desires, emotions) to others to both understand and predict their behaviour (Wellman, 1990). Research has found that individuindividuals with dysphoria (i.e. elevated scores on a measure of depression symptoms, but not necessarily a diagnosis of clinical depression) demonstrate enhanced mental state judgments (Harkness, Sabbagh, Jacobson, Chowdrey, & Chen, 2005). This study will determine neural mechanisms that may underlie this phenomenon by examining whether differences in brain activity exist between dysphoric and nondysphoric groups during mental states decoding. I will record electrophysiological data while participants are judging the mental states from pictures of eyes. Based on previous research (Sabbagh, Moulson, & Harkness, 2004), I anticipate that mental state decoding will be associated with the right inferior frontal and right anterior temporal regions of the brain. Furthermore, I hypothesize that dysphoric individuals will have greater activations in these brain regions and make significantly more accurate judgments than nondysphoric individuals when making mental state judgments.


2004 ◽  
Vol 16 (10) ◽  
pp. 1805-1817 ◽  
Author(s):  
Tim P. German ◽  
Jeffrey L. Niehaus ◽  
Meghan P. Roarty ◽  
Barry Giesbrecht ◽  
Michael B. Miller

Typically developing children begin to produce and understand pretend play between 18 and 24 months of age, and early pretense has been argued to be a candidate “core” capacity central to the deployment of representations of other peoples' mental states—“theory of mind.” In a functional magnetic resonance imaging study, 16 healthy adult volunteers were imaged while watching short (5 sec) clips of actors who either performed simple everyday actions or pretended to perform a similar set of actions, under covert conditions (e.g., participants were not directed to attend to actors' mental states). There was increased activity in the medial prefrontal areas (Brodmann's areas [BA] 9/6/32, 9, and 10), inferior frontal gyrus bilaterally (BA 44, 47), temporo-parietal regions (BA 21 and 22), and parahippocampal areas, including the amygdala, when subjects viewed pretend actions as compared with real actions. This result suggests that at least some areas previously implicated in making explicit mental state judgments are also strongly activated in response to actions that call for mental state interpretation (e.g., pretense) even when there is no explicit instruction for “mind reading.” This outcome is discussed in terms of accounts that propose “theory of mind” to be underwritten by automatic specialized mechanisms for the interpretation of the behavior of social agents.


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