‘Blair's Children’: Young Women as ‘Aspirational Subjects’ in the Psychic Landscape of Class

2014 ◽  
Vol 62 (4) ◽  
pp. 760-779 ◽  
Author(s):  
Kim Allen
Keyword(s):  
Qualitative Study ◽  
Young Women ◽  
Subjective Experience ◽  
Social Space ◽  
Political Rhetoric ◽  
Further Education ◽  
The Political ◽  
Coalition Government ◽  
School Practices ◽  
Maternal Expectations

This paper engages with the subjective experience of ‘doing’ aspiration, teasing out the psychic and social costs that accompany this as a classed process. It draws on a qualitative study of young women located in further education and contemplating their futures under New Labour, locating how the political rhetoric of aspiration gets institutionalized within school practices; how it intersects with maternal expectations and practices of involvement; and how these are lived and managed by subjects located in different positions in class-inflected social space. In attending to the tangled web of institutional, intergenerational and affective practices which shape young women's aspirations, the paper seeks to interrupt the celebratory and simplistic rhetoric of aspiration that characterizes the contemporary socio-political register of neoliberalism. As these ideals become further entrenched by the current Coalition government, there is an even greater urgency for such sociological enquiries.

‘Rebellious Slaves’ and ‘Great Citizen’

2014 ◽  
Vol 7 (1) ◽  
pp. 1-51
Author(s):  
Boris Ivanovich Kolonitskii
Keyword(s):  
Political Culture ◽  
Political Rhetoric ◽  
The Political ◽  
Coalition Government ◽  
Political Arena ◽  
The People ◽  
Personality Cult ◽  
The Press

The article treats one of A. F. Kerenskii’s most important speeches, the speech of 29 April 1917, known to historians for its reference to ‘rebellious slaves.’ It examines the speech’s political significance by reconstructing its reception and political currency and by analyzing its effect on the revolution’s political culture. The article compares variants of the speech as reported in the political press, resolutions and collective letters printed in the press, and also Kerenskii’s personal documents bearing on the speech. The article demonstrates that Kerenskii’s speech was a part of his tactical effort to create a coalition government on conditions favorable to him. The speech had a major impact on the political rhetoric of the revolutionary epoch, with various participants in the political arena manipulating Kerenskii’s reference to ‘rebellious slaves’ for their own purposes. The address contributed to the formation of a personality cult, built on Kerenskii’s image as ‘leader of the people.’

Impak Kerjasama Politik Umno-Pas Terhadap Perkembangan Islam Di Malaysia Dari Tahun 1973 Hingga 1978

Sains Insani ◽  
2018 ◽  
Vol 2 (1) ◽  
pp. 12-16
Author(s):  
Mohammad Tawfik Yaakub ◽  
Osman Md Rasip
Keyword(s):  
Descriptive Analysis ◽  
Historical Research ◽  
Radio Station ◽  
The Political ◽  
Coalition Government ◽  
Secondary Sources ◽  
Political Cooperation ◽  
Islamic Religion ◽  
Political Approach ◽  
The Impact

This article discusses impact of UMNO-PAS political cooperation towards Islamic development in Malaysia from 1973 until 1978. The success of political cooperation in 1973 was the result of both UMNO’s leader, Tun Abdul Razak and PAS’s leader, Asri Muda willingness to explore a new political approach compared to what was being practiced at that time. Both leaders then started the development of a government known as the ‘Cooperation Government’ with the combination of UMNO and PAS in 1973 and later on, the development of the National Front’s (BN) Coalition Government in 1974. The Islamic religion benefits the most from the development of the Coalition Government which is a favourable gain for the Malays in Malaysia. Henceforth, this article will discuss in detail on the impact of the political cooperation between UMNO and PAS within the cooperation period. The methods used for this research is by interview and also by referring to secondary sources which are analyzed in a historical descriptive manner that is normally practiced in historical research. At the end of this research it is established that there are profound impacts to the Islamic religion within the UMNO-PAS cooperation period within 1973 to 1978 for example, the television and radio station beginning starting their programmes with the recitation from Quranic verses, the promulgation of ‘Adhan, alcohols are no longer served in official government’s function, lottery companies are not allowed to promote and announce the lottery results in official government’s media, the establishment of Islamic institution, the strengthening of Islamic education and the appropriate change in the relevant ministry’s symbols. This article can be utilized by subsequent researchers who wish to study the impact of political cooperation between UMNO and PAS. Keywords: political cooperation, UMNO-PAS, cooperation government ABTRAK:Makalah ini membincangkan mengenai impak kerjasama politik UMNO-PAS terhadap perkembangan Islam di Malaysia dari tahun 1973 hingga 1978. Kerjasama politik yang berjaya dibentuk bermula pada tahun 1973 adalah hasil daripada kesediaan Tun Abdul Razak dengan Mohd Asri Muda yang menerajui UMNO dan PAS pada ketika itu mencetuskan perubahan corak berpolitik yang berbeza berbanding sebelumnya. Maka, kedua-dua pemimpin ini kemudiannya merintis pembentukan sebuah kerajaan yang menggabungkan UMNO dengan PAS menerusi Kerajaan Campuran pada tahun 1973 dan Kerajaan Gabungan Barisan Nasional (BN) pada tahun 1974. Hasil daripada kejayaan penubuhan kedua-dua kerajaan ini, perkembangan Islam di negara ini bertambah pesat dan dapat dimanfaatkan oleh keseluruhan orang Melayu di Malaysia. Justeru, artikel ini membincangkan secara terperinci impak kerjasama politik antara UMNO dengan PAS dalam tempoh kerjasama politik berkenaan. Penyelidikan ini menggunapakai kaedah temubual dan menyorot sejumlah sumber sekunder yang kemudiannya dianalisis secara deskriptif sejarah (historical descriptive analysis) yang lazimnya dipraktikkan dalam kajian sejarah. Hasil kajian ini mendapati terdapat impak-impak jelas terhadap perkembangan Islam di negara ini sepanjang tempoh kerjasama politik antara UMNO dengan PAS dari tahun 1973 hingga 1978. Antara impak-impak tersebut ialah permulaan siaran televisyen dan radio dengan bacaan ayat-ayat suci Al-Quran, mengumandangkan suara azan, penghapusan arak dalam majlis-majlis kerajaan, penghapusan promosi dan keputusan judi di media kerajaan, penubuhan institusi Islam, pemerkasaan pendidikan Islam dan penukaran simbol institisu kerajaan. Akhirnya, artikel ini dapat dimanfaatkan oleh penyelidik-penyelidik berikutnya untuk menilai impak kerjasama politik antara UMNO dengan PAS.Kata kunci: kerjasama politik, UMNO-PAS, kerajaan campuran

On the Will of the People: Notes on the Political “Theory” of Populism

2020 ◽  
Vol 1 (1) ◽  
Author(s):  
Claus Offe
Keyword(s):  
Ethnic Identity ◽  
Political Theory ◽  
Conflicts Of Interest ◽  
Political Rhetoric ◽  
The Political ◽  
The People ◽  
National People ◽  
The Will

The “will of the (national) people” is the ubiquitously invoked reference unit of populist politics. The essay tries to demystify the notion that such will can be conceived of as a unique and unified substance deriving from collective ethnic identity. Arguably, all political theory is concerned with arguing for ways by which citizens can make e pluribus unum—for example, by coming to agree on procedures and institutions by which conflicts of interest and ideas can be settled according to standards of fairness. It is argued that populists in their political rhetoric and practice typically try to circumvent the burden of such argument and proof. Instead, they appeal to the notion of some preexisting existential unity of the people’s will, which they can redeem only through practices of repression and exclusion.

Working Less, Not More in a Workfare Programme: Group Solidarity, Informal Norms and Alternative Value Systems Amongst Activated Participants

2021 ◽  
pp. 1-17
Author(s):  
LASSE SCHMIDT HANSEN ◽  
MATHIAS HERUP NIELSEN
Keyword(s):  
Lived Experiences ◽  
Political Rhetoric ◽  
Welfare Recipients ◽  
Value Systems ◽  
The Political ◽  
Modus Operandi ◽  
Apparent Paradox ◽  
Group Solidarity ◽  
Manual Labour ◽  
Informal Regulation

Abstract This article uses extensive ethnographic methods to explore the lived reality of a Danish workfare programme. The programme requires social assistance recipients to perform manual labour for their benefits at municipal work sites. The contrast between the political rhetoric that justifies the workfare programme and the lived reality of it is striking. While the programme is justified as a means to put the passive unemployed to work, there is a norm of working less, not more at the site. The participants spend most of their time waiting or conducting seemingly meaningless work assignments. However, over time, the majority of the participants begin to embrace this modus operandi at the site. This article answers this apparent paradox by turning to concepts from the anthropology of industrial work. Such concepts allow us to analyse how camaraderie exists amongst participants as well as work supervisors at the site. Particularly, the camaraderie is based on group solidarity, an informal regulation of work efficiency and an alternative system of value. Hereby, the article adds to previous findings on the ‘lived experiences’ of welfare recipients.

scholarly journals Qualitative Study of Interprofessional Collaboration in Radiation Oncology Clinics: Is There a Need for Further Education?

2021 ◽  
Vol 109 (3) ◽  
pp. 661-669 ◽  
Author(s):  
Olivia A. Schultz ◽  
Robert S. Hight ◽  
Stanley Gutiontov ◽  
Ravi Chandra ◽  
Jeanne Farnan ◽  
...  
Keyword(s):  
Qualitative Study ◽  
Radiation Oncology ◽  
Interprofessional Collaboration ◽  
Further Education

Did NHS productivity increase under the Coalition government?

2016 ◽  
Author(s):  
Chris Bojke ◽  
Adriana Castelli ◽  
Katja Grašič ◽  
Daniel Howdon ◽  
Andrew Street
Keyword(s):  
Health System ◽  
Production Process ◽  
Productivity Growth ◽  
Political Interest ◽  
The Political ◽  
Coalition Government ◽  
Or Efficiency ◽  
System Service ◽  
Point Of Use ◽  
Process Productivity

This chapter introduces the political focus on the productivity of the NHS. Productivity is a conceptually simple construct, relating the amount of output produced to the amount of inputs used in the production process. Productivity growth can also be calculated by comparing the change in outputs produced to the change in inputs utilised from one period to the next. Political interest is focused primarily on productivity growth. However, assessing productivity or efficiency is somewhat problematic in the context of a free-at-the-point-of-use health system service such as the NHS. The authors discuss some of the issues they face in attempting such an evaluation. With these issues in mind, the authors describe the growth in outputs, inputs and productivity between 2004/05 and 2013/14. The chapter concludes by discussing whether or not the key political measures highlighted in the first section appear to have had an influence on NHS productivity growth.

The Political Culture and Political Rhetoric of County Feasts and Feast Sermons, 1654–1714

1994 ◽  
Vol 33 (3) ◽  
pp. 223-256 ◽  
Author(s):  
Newton E. Key
Keyword(s):  
Political Culture ◽  
Political Rhetoric ◽  
The Political ◽  
Common Cause ◽  
Set Up ◽  
Public Lecture

In December 1655, four stewards for the Worcestershire feast wrote to the eminent divine Richard Baxter regarding possible worthy charities for money collected at their recent London feast. Baxter, elated by their offer, suggested that they set up a public lecture in a dark corner of their native county. He later recalled how well the charitable concerns of this first Worcestershire feast tied in with his concurrent actions to establish a clerical association in the county. Almost thirty years later, in 1682, Roger L'Estrange noted the same phenomenon of annual county feasts in London. Like Baxter, L'Estrange defended what he termed the “innocent county feasts,” and hisObservatoradvertised both tickets and published sermons for more than a dozen county or city feasts during its brief run between 1681 and 1687. Such common cause between Baxter and L'Estrange is remarkable. Moreover, the “innocent” county feasts, which flourished for fifty years from the late 1650s, were often controversial and were the setting for feast sermons which often heaped vitriol on “parties,” whether religious or political. This article examines the rise of the county feasts in the 1650s and their peak in the 1680s in order to assess their significance in the development of late Stuart society, culture, and politics.The county feast was in fact an urban phenomenon: natives of a county met annually, usually in London, for a sermon, dinner, and a subscription to a charity. The phenomenon has long been noted, though rarely analyzed.

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