Epilogue

Author(s):  
Tirtsah Levie Bernfeld

This chapter identifies the most important characteristics of poverty and welfare among the Portuguese community of early modern Amsterdam. One remarkable feature of the poor in the Amsterdam Portuguese milieu is the prominence of women, until recently hardly considered. The reasons for this were manifold: as a key group in the effort to perpetuate Jewish tradition in the peninsula, women were consistently persecuted by the Inquisition and many fled in fear of it, as well as out of the desire to live openly as Jews. Also, economic opportunities for men outside the Dutch Republic led to many women being left on their own in the city, dependent on welfare. The poor relief provided by the Portuguese community was not exceptionally generous, at least when judged by Amsterdam standards, nor was it granted permanently to all poor people. The system was hierarchical and elitist, presided over by a closed, wealthy caste who ran a strict regime. By the middle of the eighteenth century, the Amsterdam Portuguese community had lost its international attraction as a place of refuge.

2012 ◽  
Vol 27 (2) ◽  
pp. 271-299 ◽  
Author(s):  
DANIËLLE TEEUWEN

ABSTRACTIn many localities in the Dutch Republic, charitable collections were the single largest source of income for relief institutions for the outdoor poor. This article takes into account both the role of the authorities organising collections and the role of the city-dwellers making charitable donations. It is demonstrated that people from almost all layers of urban society contributed to the collections. By means of thorough planning and exerting social pressure, religious and secular administrators of poor relief tried to maximise Dutch generosity. They presented making charitable donations as a duty of the rich as well as of the less well-off. In the Dutch Republic, not only the elites, but also the middling groups of society, who approximately constituted almost half of the urban population, were of vital importance in financing poor relief.


2000 ◽  
Vol 45 (S8) ◽  
pp. 47-69 ◽  
Author(s):  
Jeremy Boulton

Although research on survival strategies is still at a relatively early stage, there are clearly some areas where there is considerable difference in emphasis placed by historians on the relative importance of particular “expedients” deployed by the poorin extremisThere is, for example, uncertainty regarding the amount of support given by neighbours as opposed to relatives. There is some historical contention, too, over the importance to the elderly of care by their children, as opposed to alternative sources of maintenance such as earnings, charity and especially the formal institutions of poor relief. After all, in the early modern period the principle source for a study of the survival strategies of poor people is always likely to be the records of poor relief or charitable agencies and institutions. The obvious danger here is that historians of poor relief consistently overestimate the importance of such relief to the poor. Both Richard Wall and Pat Thane, using evidence from nineteenth- and twentieth-century England, for example, have demonstrated that the elderly received far more support from relatives than has been realized. Professor Thane has argued that this situation is unlikely t o have been new. Other historians, however, are much more sceptical over the value of intergenerational flows of wealth from children to elderly parents.


Author(s):  
Tirtsah Levie Bernfeld

This chapter presents a demographic outline of poverty in the Portuguese Jewish community in early modern Amsterdam. It has become clear from examining records of the numbers of people on poor relief that at times the community was larger than used to be assumed. Behind the beautiful façade of prosperity and grandeza that the community liked to show to the outside world, the kahal had to wrestle with the ever more pressing dilemma of having to look after paupers, who had flocked to Amsterdam expecting to find there a safe and sheltered life, free of persecution, war, and economic depression. By the end of the seventeenth century, a third of all Portuguese Jews were drawing permanent poor relief and almost half were drawing either permanent or temporary poor relief. Portuguese on welfare were often found in small families, mostly headed by women; larger families tended to be headed by men. In the eighteenth century, the character of Portuguese poverty changed. From then on—with the exception of single women—the poor were dominated by men trying to support their families through the economic slump with financial help from the Portuguese community.


Rural History ◽  
2003 ◽  
Vol 14 (2) ◽  
pp. 119-156 ◽  
Author(s):  
JOAN KENT ◽  
STEVE KING

This article uses court records, overseers' accounts, pauper examinations and other records from several counties, including Huntingdonshire and Staffordshire, to look at the experiences of poor relief in early modern England. It shows the varied circumstances under which the poor ‘encountered’ the poor law in the seventeenth and early eighteenth centuries, highlighting the often contradictory attitudes that poor people encountered. More than this, it argues that there were many sorts of ‘poor’ people with very different capacities to negotiate about relief and to help themselves and each other. These features compounded enduring regional differences in the nature and extent of relief to generate a complex patchwork of experiences for the poor in early modern England.


Author(s):  
Tirtsah Levie Bernfeld

This chapter discusses the arrival in to and departure from Amsterdam of poor migrants and the underlying reasons for their movements. The early modern period saw thousands of people, Jews among them, emigrate from their home countries and travel in search of a new life. Some were forced to leave by war, persecution, or economic difficulties; others were attracted by the work made available by new state or mercantile policies. The chapter then looks at the admissions policy of the Amsterdam Portuguese community and casts light on the city's role as a transit port. The city's tolerant immigration policy carried a number of risks, the most obvious of which was that it would be burdened with a large influx of paupers. However, the city seemed undeterred by this. Nevertheless, the city did take a few preventive measures from the last decades of the sixteenth century onwards. For example, undesirable elements were banned from the city, and the authorities laid down that all immigrants must have resided in Amsterdam for a specified period before they could claim poor relief from the city or from the Reformed Charity Board. Over time, eligibility for poor relief was made conditional on increasingly long periods of residence, along with more and more stringent restrictions of other kinds.


2012 ◽  
Vol 27 (2) ◽  
pp. 241-270 ◽  
Author(s):  
ELISE VAN NEDERVEEN MEERKERK

ABSTRACTThis article explores the role of different social groups in early modern Dutch towns in organising and financing poor relief. Examining both the income structure of Dutch urban poor relief organisations and voluntary donations and bequests by citizens reveals what motivations lay behind their involvement, and how and why these changed over time. In the seventeenth century, ‘middle groups’ donated more often and higher mean amounts, reflecting their efforts to contribute to urban community building. In the eighteenth century, the elite became relatively more involved in charitable giving. Also, the urge to give to one's own religious group seems to have increased in this period.


2000 ◽  
Vol 32 (3) ◽  
pp. 450-463
Author(s):  
Claire S. Schen

Historians of early modern Europe have become accustomed to the dichotomy of the deserving and undeserving poor, though they still debate the origins of the transformation of attitudes toward the poor and poverty. Historians have studied less carefully the ways in which these presumably static categories flexed, as individuals and officials worked out poor relief and charity on the local level. Military, religious, and social exigencies, precipitated by war, the Reformation, and demographic pressure, allowed churchwardens and vestrymen to redraw the contours of the deserving and undeserving poor within the broader frame of the infirm, aged, and sick. International conflicts of the early seventeenth century created circumstances and refugees not anticipated by the poor law innovators of the sixteenth century. London’s responses to these unexpected developments illustrate how inhabitants constructed the categories of die deserving and undeserving poor. This construction depended upon the discretion of churchwardens and their fellow officers, who listened to the accounts and read the official documents of the poor making claims on parish relief and charity.


2000 ◽  
Vol 32 (3) ◽  
pp. 408-428
Author(s):  
Connie S. Evans

On June 15, 1624, Dr. Robert Vilvane informed the mayor of Exeter by letter of his displeasure with the haphazard application of poor rates in the city. Vilvane, who owned property within the city and in the surrounding countryside, was protesting the high rates imposed on his modest holdings in the city, since he was already subject to what he felt were excessive assessments on his country properties. Vilvane pointed out that he had taken it upon himself to support the purchase of armor and powder for martial officers, along with voluntary contributions to the poor, to churches, and to “sundry other taxes.” Despite a debt to the city in the amount of £500 (on which he paid interest), he did “freely give 12d weekly to two poor families here, which else would fall into penury.” Having recounted all this, he considered that “there is little cause to hoist me so high to all payments, who (besides my house) have little here [in the city].” At the crux of his argument, he asserted, was “that a Rate to the Poor is no competent Rule…both because it is uncertain…and also unequal, because some are set up too high, and others too low, by fear or favour.” Vilvane had contributed to a certain collection for the poor in a particular part of the city and noted that “many murmur at this day” about the collection, since it appeared that the overseers “did not disburse above half the Contribution.” As an unwilling party to this scheme, the doctor was upset, as he felt others were: “[I] do profess myself in this but an Echo of the Multitude, which are much aggrieved.”


2010 ◽  
Vol 53 (3) ◽  
pp. 551-572 ◽  
Author(s):  
JONATHAN HEALEY

ABSTRACTThe development of the poor law has formed a key element of recent discussions of ‘state formation’ in early modern England. There are, however, still few local studies of how formal poor relief, stipulated in the great Tudor statutes, was implemented on the ground. This article offers such a study, focusing on Lancashire, an economically marginal county, far from Westminster. It argues that the poor law developed in Lancashire surprisingly quickly in the early seventeenth century, despite the fact that there is almost no evidence of implementation of statutory relief before 1598, and formal relief mechanisms were essentially in place before the Civil War even if the numbers on relief remained small. After a brief hiatus during the conflict, the poor law was quickly revived in the 1650s. The role of the magistracy is emphasized as a crucial driving force, not just in the enforcement of the statutes, but also in setting relief policy. The thousands of petitions to JPs by paupers, parishes, and townships that survive in the county archives suggests that magistrates were crucial players in the ‘politics of the parish’.


2003 ◽  
Vol 76 (191) ◽  
pp. 54-77 ◽  
Author(s):  
Gwenda Morgan ◽  
Peter Rushton

Abstract The lone magistrate was the central figure of early modern English law enforcement, yet few records of his activities survive. This study of one of the rare notebooks kept by a local J.P. in north-east England in the eighteenth century suggests that his primary purpose was to negotiate peace between disputants rather than to secure prosecution and conviction of those accused of crimes. Prosecutions in court were few. Reconciliation was mixed with enforcement in areas such as employment relations, poor relief and the maintenance of illegitimate children, but here, as in the many cases of physical assault, outcomes were frequently ‘agreed’.


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