Deconstructive Strategies and the Movement Against Sexual Violence

Hypatia ◽  
1996 ◽  
Vol 11 (4) ◽  
pp. 63-76 ◽  
Author(s):  
Renee Heberle

This essay considers the social effects of the strategy of “speaking out” about sexual violence to transform rape culture. I articulate the paradox that women's identification as victims in the public sphere reinscribes the gendered norms that enable the victimization of women. I suggest we create a more diversified public narrative of sexual violence and sexuality within the context of the movement against sexual violence in order to deconstruct masculinist power in feminine victimization.

Author(s):  
Angela Dranishnikova ◽  
Ivan Semenov

The national legal system is determined by traditional elements characterizing the culture and customs that exist in the social environment in the form of moral standards and the law. However, the attitude of the population to the letter of the law, as a rule, initially contains negative properties in order to preserve personal freedom, status, position. Therefore, to solve pressing problems of rooting in the minds of society of the elementary foundations of the initial order, and then the rule of law in the public sphere, proverbs and sayings were developed that in essence contained legal educational criteria.


2010 ◽  
Vol 34 (3) ◽  
pp. 301-335 ◽  
Author(s):  
Craig Calhoun

In this article I ask (1) whether the ways in which the early bourgeois public sphere was structured—precisely by exclusion—are instructive for considering its later development, (2) how a consideration of the social foundations of public life calls into question abstract formulations of it as an escape from social determination into a realm of discursive reason, (3) to what extent “counterpublics” may offer useful accommodations to failures of larger public spheres without necessarily becoming completely attractive alternatives, and (4) to what extent considering the organization of the public sphere as a field might prove helpful in analyzing differentiated publics, rather than thinking of them simply as parallel but each based on discrete conditions. These considerations are informed by an account of the way that the public sphere developed as a concrete ideal and an object of struggle in late-eighteenth- and early-nineteenth-century Britain.


2021 ◽  
Author(s):  
Anna Lise Frey

Survivors of sexual violence in Canada face a culture that is largely hostile to their voices and experiences. Despite this, some survivors turn to the public sphere to work through their trauma. This thesis presents interview data from seven survivors who have performed stand-up comedy about their own experiences with sexual violence. It weaves together critical and clinical trauma theories, feminist work on sexual violence, and communications theories about humour and joking to offer new insights into how cultural responses to sexual trauma can work to challenge dominant attitudes about rape. This thesis ultimately argues that the cognitive, linguistic, and affective strategies that joking encourages can guide survivors towards reconceptualising the traumatic events they’ve experienced and facilitate the integration of those traumas into their lives. By focusing on a novel aspect of survivors’ affective expressions – their fun – this analysis works to make better sense of peoples’ complex responses to trauma.


Author(s):  
Vittoria Bernardini

The chapter investigates how women use the practice of speaking out in their activism to bring issues that are significant to them from the private sphere into the public sphere. Specifically, it focuses on analyzing how this was achieved in the case of the #MeToo movement, taken as the most prominent example of activism against sexual harassment in recent years. Using the conceptual tool of counter public sphere developed by Nancy Fraser, the chapter examines two relevant events from #MeToo: the sexual misconduct allegations against actor Aziz Ansari and the circulation of the so-called “Shitty Media Men” list.


2019 ◽  
pp. 146-172
Author(s):  
Paul Mutsaers

This concluding chapter synergizes the previous chapters and adds something new. Both functions are captured by the title, Reclaiming the Public in Policing. First, it argues that the empirical and conceptual work in this book points at the corrosion of the public character of policing, which results in law enforcement agencies that find it increasingly difficult to exclude politics, particularism, and populism from their operations. This part of the chapter concludes that it is imperative that we ‘unthink’ bureaucracy as the social evil of our time and revalue the public contours of policing. A second way to reclaim the ‘public’ in policing, now defined not as a quality of the police but an engaged citizenry that is involved in public debates on the police, concerns the role of police scholars in the public sphere. The chapter advocates a public anthropology of police and reflects on the author's efforts to ‘go public’.


Hypatia ◽  
2014 ◽  
Vol 29 (2) ◽  
pp. 422-439 ◽  
Author(s):  
Jeffrey Epstein

Jürgen Habermas's recent challenge to secular citizens calling for greater inclusivity of religious justifications in the public sphere opens new epistemological debates that could benefit from the rich insights of feminist epistemologists. Despite certain theoretical tensions, there is some common ground between Habermas and recent work in feminist epistemology. Specifically, this article explores the shared interests between Habermas and one feminist theorist in particular, Miranda Fricker. I choose Fricker because her formulation of the epistemological and ethical hybrid virtues of testimonial justice and hermeneutical justice provide efficacious theoretical and practical tools capable of deepening the epistemological basis of Habermas's challenge to secular citizens. After a detailed analysis of Habermas's and Fricker's respective epistemological positions, I argue that Fricker's analysis provides a rich framework for thinking through questions of power, identity, and credibility with respect to religious justifications in the public sphere. In conclusion, this article emphasizes the importance of fostering more robust and just epistemic communities capable of countering the social, political, and ethical injustices of epistemic disauthorization and marginalization.


2004 ◽  
Vol 112 (1) ◽  
pp. 186-200 ◽  
Author(s):  
Luke Gregory ◽  
Brett Hutchins

This paper investigates the social construction of a site of public discourse: the letters to the editor page of an Australian regional daily newspaper, The Daily News.1 Of key concern are the processes through which public discourse is constructed and mediated by those who select and edit letters for publication. Drawing on a content analysis of the letters page and in-depth interviews with the editorial staff, it is demonstrated how routine practices and the social knowledge of media workers play a specific and discernible role in shaping public dialogue. In light of the findings presented, the concluding section discusses the relationship between editorial practices and the public sphere.


2020 ◽  
Vol 62 (3) ◽  
pp. 28-41
Author(s):  
Karthik Ramanna

Fifty years ago Milton Friedman famously argued that the social responsibility of business is to increase its profits, which today are at record highs. And, as public institutions falter, business is now offering to step into the void. We must resist this (further) intrusion of business into the public sphere, as it will further depreciate civic institutions. The business of business is business, and so it should be. Business’ track record in public politics has been to engineer the rules of the game to its own advantage.


2016 ◽  
Vol 19 (7) ◽  
pp. 1034-1051 ◽  
Author(s):  
Thomas Zerback ◽  
Nayla Fawzi

In modern media environments, social media have fundamentally altered the way how individual opinions find their way into the public sphere. We link spiral of silence theory to exemplification research and investigate the effects of online opinions on peoples’ perceptions of public opinion and willingness to speak out. In an experiment, we can show that a relatively low number of online exemplars considerably influence perceived public support for the eviction of violent immigrants. Moreover, supporters of eviction were less willing to speak out on the issue online and offline when confronted with exemplars contradicting their opinion.


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