Distinguishing Active and Passive Outgroup Tolerance: Understanding Its Prevalence and the Role of Moral Concern

2021 ◽  
Author(s):  
Levi Adelman ◽  
Maykel Verkuyten ◽  
Kumar Yogeeswaran
Keyword(s):  
2010 ◽  
Vol 37 (1) ◽  
pp. 301-326 ◽  
Author(s):  
DANIEL BAER

AbstractThe discourse about the morality of humanitarian intervention – though undeniably well- (over-?) trodden in recent years – has two critical gaps. First, despite its central moral concern with the rights and lives of individuals living under massively oppressive states or terrible conditions, and despite its powerful attacks on traditional notions of state sovereignty, the discourse remains statist. Humanitarian intervention understood as something that states do, and if there is a right or responsibility to intervene it is a right or responsibility held by states. The second gap in the discourse follows from the first: because we think of humanitarian intervention as something that states do, the role of the individual soldiers who make up the intervening force – their rights and responsibilities – has been undertheorised.This article argues that a reconsideration of the role of individuals in the context of humanitarian intervention not only helps us to ensure that interventions are carried out in a manner consistent with their own justice claims, but also to recapture the moral heroism of those individuals who willingly sacrifice for the rights and lives of others. Although the moral issues raised here may demand a more constrained politics of humanitarian intervention, they also ultimately have an emancipating effect.


AI & Society ◽  
2021 ◽  
Author(s):  
Fabio Tollon ◽  
Kiasha Naidoo

AbstractThe ubiquity of technology in our lives and its culmination in artificial intelligence raises questions about its role in our moral considerations. In this paper, we address a moral concern in relation to technological systems given their deep integration in our lives. Coeckelbergh develops a social-relational account, suggesting that it can point us toward a dynamic, historicised evaluation of moral concern. While agreeing with Coeckelbergh’s move away from grounding moral concern in the ontological properties of entities, we suggest that it problematically upholds moral relativism. We suggest that the role of power, as described by Arendt and Foucault, is significant in social relations and as curating moral possibilities. This produces a clearer picture of the relations at hand and opens up the possibility that relations may be deemed violent. Violence as such gives us some way of evaluating the morality of a social relation, moving away from Coeckelbergh’s seeming relativism while retaining his emphasis on social–historical moral precedent.


2012 ◽  
Vol 2012 ◽  
pp. 1-15 ◽  
Author(s):  
Juha Johansson ◽  
Markku S. Hannula

Bullying is a serious moral concern affecting the victim's welfare and achievement in school. Lately, research on bullying phenomenon has led to successful procedures in which passive bystanders are asked to become defenders of the victims of bullying. This case study explores children's perceptions on moral behaviour on bullying and, moreover, what type of moral voice they would express if they had the infinite powers and means of superhero defenders. Children created masks, posters, and flags for ideal superheroes and described their personalities. In addition, they drew comic strips about the skills they wish to teach new hero students in superhero school. The results indicate that children's moral voices can be divided primarily into justice and care. In addition, some expressed also the dark voice of the vigilante. Findings suggest that superheroes offer one tool for educators and children to ponder about the role of defenders for the victims of bullying. The topic focuses on the core of school life, relationships between pupils, and their moral development. Sixteen third grade children (aged 9-10) from a primary school in Finland took part in the study. The results for two of the children are presented in detail as the basis for discussion.


2016 ◽  
Vol 8 (6) ◽  
pp. 632-640 ◽  
Author(s):  
Tom R. Kupfer ◽  
Roger Giner-Sorolla

Disgust motivates pathogen avoidance, but it is unclear why it is also reported toward moral violations. Previous explanations have focused on identifying the type of violation specific to disgust. Here, we propose that people express disgust toward any type of moral violation in order to communicate particular motives. Unlike anger, which can be seen as self-interested, disgust communicates a more principled, moral motivation. Two experiments show that observers infer more moral motivation from an expression of disgust and more self-interested motivation from anger. Two further experiments testing participants’ own expression decisions demonstrate that disgust is chosen more to show moral concern and anger is chosen to protest harm to one’s self-interest. By shifting focus to the interpersonal effects of emotion expressions, these findings offer a new perspective for understanding the role of disgust in morality.


2016 ◽  
Vol 61 (2) ◽  
pp. 372-397 ◽  
Author(s):  
Rotem Nagar ◽  
Ifat Maoz

Recognition is vital for conflict resolution. This study was designed to learn more about the factors underlying the willingness to recognize the pain and suffering of the opponent in the asymmetrical protracted conflict between Israelis and Palestinians. Data were collected through a public opinion survey conducted with a representative sample of Israeli-Jewish adults ( N = 511). Perceptions of threat/distrust toward Palestinians and dehumanization of Palestinians each made a significant contribution to explaining Jewish-Israeli (un)willingness to recognize Palestinian pain and suffering ( R2 = .36). Hawkishness made an added significant contribution to the overall explanatory power of the model ( R2 = .38). Higher scores on the threat/distrust scale and the dehumanization scale, as well as higher hawkishness predicted decreased willingness to recognize Palestinian pain and suffering. The implications of our findings for understanding the role of recognition and of moral concern in conflict resolution are discussed.


JAMA ◽  
1966 ◽  
Vol 195 (12) ◽  
pp. 1005-1009 ◽  
Author(s):  
D. J. Fernbach
Keyword(s):  

JAMA ◽  
1966 ◽  
Vol 195 (3) ◽  
pp. 167-172 ◽  
Author(s):  
T. E. Van Metre

2018 ◽  
Vol 41 ◽  
Author(s):  
Winnifred R. Louis ◽  
Craig McGarty ◽  
Emma F. Thomas ◽  
Catherine E. Amiot ◽  
Fathali M. Moghaddam

AbstractWhitehouse adapts insights from evolutionary anthropology to interpret extreme self-sacrifice through the concept of identity fusion. The model neglects the role of normative systems in shaping behaviors, especially in relation to violent extremism. In peaceful groups, increasing fusion will actually decrease extremism. Groups collectively appraise threats and opportunities, actively debate action options, and rarely choose violence toward self or others.


2018 ◽  
Vol 41 ◽  
Author(s):  
Kevin Arceneaux

AbstractIntuitions guide decision-making, and looking to the evolutionary history of humans illuminates why some behavioral responses are more intuitive than others. Yet a place remains for cognitive processes to second-guess intuitive responses – that is, to be reflective – and individual differences abound in automatic, intuitive processing as well.


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