Urban Identity in Medieval English Towns

2002 ◽  
Vol 32 (4) ◽  
pp. 571-592 ◽  
Author(s):  
Lorraine Attreed
Keyword(s):  
Ethnic Identity ◽  
Case Studies ◽  
Middle Ages ◽  
Urban Space ◽  
Civic Identity ◽  
Urban Identity ◽  
Late Medieval ◽  
The Law ◽  
Physical Spaces

Throughout the later Middle Ages, English towns continued to augment both their legal privileges and the physical spaces in which they exercised them. Urban officials struggled to define civic identity as distinct from the rural, noble, and ecclesiastical power that surrounded them. Four case studies from Exeter, Shrewsbury, Norwich, and York allow in-depth explorations to be made of the ways in which towns defined physical and juridical space through lawsuits. The disputes and their pursuit before the law show clearly how urban space impacted territorial, legal, and ethnic identity in late medieval society.

scholarly journals Policing the environment of late medieval Dordrecht

2019 ◽  
Author(s):  
Patrick Naaktgeboren
Keyword(s):  
Public Health ◽  
Population Growth ◽  
Middle Ages ◽  
Urban Space ◽  
Public Morality ◽  
Late Medieval ◽  
Environmental Challenges

An important Dutch trading centre, Dordrecht experienced considerable population growth and many environmental challenges during the later Middle Ages. Surviving administrative, financial, and legal records help us to establish which bylaws were implemented, and the extent to which conflicts reached the courts. We can document official policies regarding urban space, sanitation, and nuisances, while also determining the responsibilities of residents in matters of public health. Magistrates often reissued regulations concerning the construction of buildings, the disposal of rubbish and offal, and public morality and safety, while a variety of officials monitored compliance, imposing on-the-spot fines when necessary. Since Dordrecht’s wealth derived from trade, disturbances, dirt, and the diseases, fires, and floods that suggested divine displeasure could threaten its prosperity.

scholarly journals Die ‘vyf trane’ as mistieke uitdrukking in die Dialoë van die Dominikaanse non Katharina van Siëna (1347–1380)

2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Johann Beukes
Keyword(s):  
Middle Ages ◽  
Church Fathers ◽  
Medieval Philosophy ◽  
Late Medieval ◽  
Symbolic Function ◽  
Secondary Literature ◽  
The Law ◽  
The Middle Ages

The ‘five tears’ as mystical expression in the Dialogues of the Dominican nun Catherine of Siena (1347–1380). This article explores the underestimated teaching of the ‘five tears’ as mystical expression in the text Il dialogo (The dialogues, written in 1378) by the Dominican (Mantellate) nun and philosopher-theologian, Catherine of Siena (Caterina Benincasa, 1347–1380). The objective of the article is to indicate the significance of the teaching of the ‘five tears’, against the backdrop of the wider symbolic function of tears and ‘holy grief’ in Late Medieval mysticism. After presenting a biographical introduction, the contemplative, communicative and secretive import of the meaning of tears in the Middle Ages are reappraised and applied to The dialogues. By synthesising the scarce references in the relevant secondary literature, the teaching of the five tears are henceforth discussed: the tears of damnation, which are the tears of ‘evil and sinful people’; the tears of fear, which are the tears of fallen humankind in the presence of God’s judgement; the tears of gratitude, cried by a ‘saved humanity’ who now ‘see and taste God’s goodness’ (implicitly referring to the eucharist); the perfect tears, cried by people in their selfless disposition toward and love for the human Other; and the sweet tears of tenderness, cried by those who love God and humankind, in a radicalisation of Jesus of Nazareth’s summary of the Law, ‘more than thyself’. Catherine’s teaching of the ‘five tears’ certainly presents unique features and its own considerations, but should, nevertheless, be interpreted as an extension of the contemplative and secretive functions of ‘holy grief’ as already presented in Scripture and reconsidered by the Eastern and Western church fathers in the second to the fifth centuries. Catherine’s contribution to Medieval mysticism is established therein that she expanded those initial contents by presenting the teaching of the five tears as a ritualised prerequisite for development in the Medieval pilgrim’s spiritual itinerary to God.Contribution: This article contributes to scholarship in Medieval philosophy by contextualising Catherine of Siena’s teaching of the ‘five tears’ within the wider symbolic realm of tears and ‘holy grief’ in late Medieval mysticism, stressing the contemplative, communicative and secretive import of tears throughout the Middle Ages.

Urban Space and Political Conflict in Late Medieval Flanders

2002 ◽  
Vol 32 (4) ◽  
pp. 621-640 ◽  
Author(s):  
Marc Boone
Keyword(s):  
Public Space ◽  
Middle Ages ◽  
Urban Space ◽  
Political Legitimacy ◽  
Political Conflict ◽  
Low Countries ◽  
Late Medieval ◽  
Civic Spaces ◽  
Late Middle Ages ◽  
History Of

Urban public space was a forum for political contests between cities of the Low Countries—particularly Ghent—and the late medieval Burgundian state. Contrary to much of the scholarship on the Low Countries' urban history of the late Middle Ages, civic space was independentof marketact ivities, however important these activities were. In the long fierce contests over rights and privileges waged by the late medieval cities of the southern Low Countries against princely hegemony, possession of civic spaces became the ultimate sign of political legitimacy. But their ultimate possessors often destroyed them, thus ending their power to confer legitimacy on future challengers and/or erasing memory of their defilement at the hands of pretenders.

Reassessing the towns of southern Wales in the later middle ages

Urban History ◽  
2005 ◽  
Vol 32 (1) ◽  
pp. 33-45 ◽  
Author(s):  
SPENCER DIMMOCK
Keyword(s):  
Nineteenth Century ◽  
Case Studies ◽  
Middle Ages ◽  
Urban Society ◽  
Urban Experience ◽  
Late Medieval

On the basis of an emerging reassessment of the medieval urban experience in southern Wales, this article seeks to challenge the predominant view of Wales as being overwhelmingly rural before the nineteenth century. The study of Welsh towns has been limited by the survival of sources that in other regions have generated a renewed interest in the study of medieval urban society. Employing unusual sources that are available, generalizations are made here from the findings of case studies of two towns, Haverfordwest and Chepstow, in order to contribute to a regional synthesis of the urban experience in southern Wales. From this regional synthesis it will be possible to compare urban society in late medieval southern Wales with other regions in Britain and Europe in order to determine its particular characteristics, and with implications for later developments.

The New Terrain of International Law

2014 ◽  
Author(s):  
Karen J. Alter
Keyword(s):  
International Law ◽  
Case Studies ◽  
Domestic Politics ◽  
Political Influence ◽  
The Political ◽  
International Courts ◽  
Constitutional Review ◽  
Delegation Of Authority ◽  
The World ◽  
The Law

In 1989, when the Cold War ended, there were six permanent international courts. Today there are more than two dozen that have collectively issued over thirty-seven thousand binding legal rulings. This book charts the developments and trends in the creation and role of international courts, and explains how the delegation of authority to international judicial institutions influences global and domestic politics. The book presents an in-depth look at the scope and powers of international courts operating around the world. Focusing on dispute resolution, enforcement, administrative review, and constitutional review, the book argues that international courts alter politics by providing legal, symbolic, and leverage resources that shift the political balance in favor of domestic and international actors who prefer policies more consistent with international law objectives. International courts name violations of the law and perhaps specify remedies. The book explains how this limited power—the power to speak the law—translates into political influence, and it considers eighteen case studies, showing how international courts change state behavior. The case studies, spanning issue areas and regions of the world, collectively elucidate the political factors that often intervene to limit whether or not international courts are invoked and whether international judges dare to demand significant changes in state practices.

Mikael Males, ed., Etymology and Wordplay in Medieval Literature. Disputatio, 30. Turnhout, Belgium: Brepols Publishers n.v., 2018, 272 pp., 10 ill.

Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 320-322
Author(s):  
Robert E. Bjork
Keyword(s):  
Case Studies ◽  
Middle Ages ◽  
Medieval Literature ◽  
The World

During the logocentric Middle Ages, etymology and wordplay helped exegetes, philosophers, theologians, and poets understand the world and the world’s relationship to the divine. The case studies presented in this useful and fascinating collection of essays demonstrate how.

Domina Paupertas: the praise of voluntary poverty by St. Francis of Assisi and its reflection in late medieval Spanish painting

2014 ◽  
Vol 14 (2) ◽  
pp. 105
Author(s):  
José María Salvador González
Keyword(s):  
San Francisco ◽  
Middle Ages ◽  
Jesus Christ ◽  
Large Set ◽  
Late Medieval ◽  
Late Middle Ages ◽  
Perfect Model ◽  
Material Goods ◽  
Potential Impact ◽  
Francis Of Assisi

As is well known, St. Francis of Assisi heroically embraced evangelical poverty, renouncing material goods and living in abject poverty, in imitation of Jesus Christ. Furthermore, through his writings and oral testimonies collected by his disciples, the saint fervently urged Christians to live to some degree voluntary poverty , of which Christ was the perfect model. By basing this reading on some Poverello’s quotations, this paper intends to show the potential impact that these exhortations from San Francisco to poverty may have had in the late medieval Spanish painting, in some iconographic themes so significantly Franciscan as the Nativity and the Passion of the Redeemer. Through the analysis of a large set of paintings representing both issues, we will attempt to put into light if the teachings of St. Francis on evangelical poverty are reflected somehow in Spanish painting of the late Middle Ages.

Lutherans and the Suffering of Christ

2017 ◽  
Author(s):  
Bridget Heal
Keyword(s):  
Seventeenth Century ◽  
Sixteenth Century ◽  
Case Studies ◽  
Virgin Mary ◽  
Devotional Literature ◽  
Physical Pain ◽  
Late Medieval ◽  
Mining Region

Chapter 5 focuses on one particular type of Lutheran devotional image: the crucifix. It examines transformations in Lutheran Passion piety from the early Reformation to the era of Paul Gerhardt (1607–76), using this to illustrate the increasing significance accorded to images. Luther himself had condemned the excesses of late-medieval Passion piety, with its emphasis on compassion for Christ and the Virgin Mary, on physical pain and on tears. From the later sixteenth century onwards, however, Lutheran sermons, devotional literature, prayers and poetry described Christ’s suffering in increasingly graphic terms. Alongside this, late-medieval images of the Passion were restored and new images were produced. Drawing on case studies from the Erzgebirge, a prosperous mining region in southern Saxony, and Upper Lusatia, the chapter investigates the ways in which images of the Passion were used in Lutheran communities during the seventeenth century.

Lordship and Administration

2018 ◽  
Author(s):  
Duncan Hardy
Keyword(s):  
Roman Empire ◽  
Middle Ages ◽  
Holy Roman Empire ◽  
Late Medieval ◽  
Political Actors ◽  
Urban Elites ◽  
Interconnected Networks ◽  
Territorial States

The Holy Roman Empire, and especially Upper Germany, was notoriously politically fragmented in the fourteenth to sixteenth centuries. A common way to interpret this fragmentation has been to view late medieval lordships, particularly those ruled by princes, as incipient ‘territories’, or even ‘territorial states’. However, this over-simplifies and reifies structures of lordship and administration in this period, which consisted of shifting agglomerations of assets, revenues, and jurisdictions that were dispersed among and governed by interconnected networks of political actors. Seigneurial properties and rights had become separable, commoditized, and highly mobile by the later middle ages, and these included not only fiefs (Lehen) but also loan-based pledges (Pfandschaften) and offices, all of which could be sold, transferred, or even ruled or exercised by multiple parties at once, whether these were princes, nobles, or urban elites. This fostered intensive interaction between formally autonomous political actors, generating frictions and disputes.

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