Clashing Temporalities of Public Mourning: Warsaw after the Death of Pope John Paul II

2014 ◽  
Vol 58 (3) ◽  
pp. 84-96 ◽  
Author(s):  
Grzegorz Brzozowski
Keyword(s):  
Pope John Paul Ii ◽  
John Paul Ii ◽  
The Status ◽  
Institutional Church

Public mourning in Poland after the death of Pope John Paul II in 2005 acquired the status of a “Second Holy Week,” but not only because of the role of the institutional Church. The performative dynamics of spontaneous embodied mourning in response to the passing of the Pope warrant close scrutiny as the interactions of individual mourners were appropriated by normative forces that shaped subsequent commemorative behaviors.

John Paul II’s Centesimus Annus

2018 ◽  
Author(s):  
Matthew A. Shadle
Keyword(s):  
Common Good ◽  
Free Market ◽  
Human Person ◽  
Economic Life ◽  
Pope John Paul Ii ◽  
John Paul Ii ◽  
Human Creativity ◽  
God's Grace ◽  
Centesimus Annus

Pope John Paul II wrote his 1991 encyclical Centesimus Annus to offer a Catholic vision of political and economic life after the collapse of communism in Eastern Europe and the democratization of many countries in Latin America and Asia. The encyclical provided a stronger defense of the free-market economy than had previous Catholic social teaching, and neoconservative Catholics saw it as a vindication of their views. Centesimus Annus also harshly condemns consumerism, however, and proposes that the state has a greater role in ensuring that the economy serves the common good than do the neoconservatives. John Paul II recognizes the essential role of human creativity and ingenuity in the economy, but balances this by emphasizing that the human person is the recipient of God’s grace.

REASON AND BELIEF IN GOD

2003 ◽  
Vol 68 (1) ◽  
pp. 36-68
Author(s):  
Roy Clouser
Keyword(s):  
Pope John Paul Ii ◽  
Christian Doctrine ◽  
Faith And Reason ◽  
John Paul Ii ◽  
Belief In God ◽  
Present Essay ◽  
Important Concern ◽  
Real Progress ◽  
Fides Et Ratio

In his article “Fides et Ratio” (Philosophia Reformata 2000, 65: 72-104), Eduardo Echeverria states he is writing out of his concern that since “”¦ the lack of unity among Christians represents the grave obstacle for the proclamation of the gospel, we should take every suitable opportunity to increase the unity of all Christians. The present essay is meant as a contribution toward this goal.” (p.72). The increased unity he has in mind is a reconciliation of the traditional scholastic interpretation of Christian doctrine (which he designates the “TSC”), and the Calvinist tradition (which I will designate the “CT”). More specifically, he seeks a unity between them concerning the relation of faith and reason, that is, the role of reason in belief in God. To this end he compares what he understands of the CT, as represented by Calvin and Dooyeweerd, with the TSC as represented by St Thomas and the encyclical, Fides et Ratio (1998) by Pope John Paul II. In all that follows I will be agreeing with Echeverria that this is, indeed, an important concern and a laudable goal, and I hope that what I offer here in reply to his essay will be taken in that same charitable spirit. So even though I find that Echeverria’s account of the differences between the TSC and the CT is seriously mistaken, I do agree that it would go a long way toward greater cooperation between our two traditions if we could at least agree on what our differences are and work toward resolving them. For that reason I will be more concerned here with clarifying those differences than with arguing for the CT. That does not mean that I will not at times offer brief accounts of why I think the CT is right to differ from the TSC on certain points; it only means that I do not regard the case I will make for these points as anywhere near complete. This brevity is made necessary because I find the misunderstandings of Calvin, and especially of Dooyeweerd, to be so many and so knotted in “Fides et Ratio” as to form a tangled skein that would require more than just one article to unravel. I have also decided that there are so many strands to this skein that for the sake of clarity I will restrict myself to only a few of them. My assumption is that it would be better to make real progress with getting a few key differences in focus, than to end up producing a tangle of my own in an attempt to cover every point raised in Echeverria’s long article. My hope is that the treatment of the points I do cover will be sufficient to indicate how a more thorough untangling would proceed.

scholarly journals Karl Jaspers i Jan Paweł II o idei uniwersytetu

2020 ◽  
Vol 68 (1 Zeszyt specjalny) ◽  
pp. 439-450
Author(s):  
Zofia Zarębianka
Keyword(s):  
Pope John Paul Ii ◽  
Karl Jaspers ◽  
John Paul Ii ◽  
Internal System ◽  
Religious Aspects ◽  
The University ◽  
Idea Of The University

This article is an attempt at synthetically juxtaposing those common threads of reflection on the university and its essence which are present in the works of both Karl Jaspers and Pope John Paul II. What is striking is the similarity of the problem of the university and the understanding of its very essence by both thinkers, regardless of the different eras in which they formulated their opinions and the differences in their philosophical positions. According to both thinkers, whether the idea of the university is implemented or not is connected to its approach to questions of truth, the universality of science, the formational role of the university, the vocation and ethos of the scholar, and the internal system of the university itself. Worthy of particular attention is the responsibility of scholars, their selflessness in the search for truth, and their duty to mould the humanity of those students who are entrusted into their care. In each of these areas there is a far-reaching convergence of positions, each developed independently and in different historical contexts. This fact can be interpreted in two ways: firstly, it shows the topicality of the problems facing universities, and secondly, it shows the universality of Karol Wojtyła’s thinking, who, in his deliberations, goes beyond specific religious aspects and addresses his message as a general humanistic message to all of those who constitute a university.

scholarly journals Piotr skarga w nauczaniu Jana Pawła II w jego podróżach do ojczyzny /

2012 ◽  
Vol 53 (6) ◽  
pp. 711-730
Author(s):  
Jan Okoń
Keyword(s):  
Systematic Review ◽  
16Th Century ◽  
Pope John Paul Ii ◽  
John Paul Ii ◽  
The Creation

Summary This article is continuation of the writer’s research into the role of Piotr Skarga in the thought and teaching of Pope John Paul II. The results of the initial investigations focused on the creation of the character of Skarga in Karol Wojtyła’s juvenile drama Jeremiah (1940) were presented in a paper read at a conference on Piotr Skarga at the Ignatianum Academy in Cracow in May 2012. Now, having assumed that Karol Wojtyła read Skarga’s Sermons already in his schooldays, the writer of this article combs all of John Paul II’s statements for references to the famous 16th-century Jesuit preacher. Then the references are traced to the original and subjected to a systematic review aimed at establishing their structure and role in articulating John Paul II’s message for his audiences, and in a broader sense, for Poland. The article also considers other, analogous occasions when the Pope chose not to reach out to the Skarga armory, although he could well have done so.

scholarly journals Supreme Pastor of the Church Cares for the Hungarian Church: Church Architecture of the Hungarian Church During the First Decade of John Paul II’s Papacy

2017 ◽  
Vol 48 (1) ◽  
pp. 53-57 ◽  
Author(s):  
Gréta Garai ◽  
Zorán Vukoszávlyev
Keyword(s):  
Significant Role ◽  
Catholic Church ◽  
Church Architecture ◽  
Pope John Paul Ii ◽  
Christian Religion ◽  
John Paul Ii ◽  
History Of ◽  
The Church ◽  
The Catholic Church

One of the first longer letters of Pope John Paul II was addressed to the Hungarian Episcopacy and the Hungarian Catholics. Besides the traditional Polish-Hungarian friendship, he highlighted the person of Saint Stephen and the role of Hungary in the history of the Christian religion. “  […] the Catholic Church, which had such a significant role in the history of Hungary, can still pervade the spiritual image of your country, and can make the lightness of Jesus Christ’s gospel, that gave light to the sons of the Hungarian people during so many centuries, shine for your sons and daughters.”- wrote in his letter.

scholarly journals Ivan Franko - Unknown Christian to the Ukrainian People

2007 ◽  
pp. 130-139
Author(s):  
Ivan Muzychka
Keyword(s):  
19Th Century ◽  
Spiritual Values ◽  
Pope John Paul Ii ◽  
John Paul Ii ◽  
European Culture ◽  
Historical Figure ◽  
In Christ ◽  
The 19Th Century ◽  
Difficult Times

In my article, I will seek to honor John Frank as a believing Christian. He is a thinker, writer, poet, scientist, philosopher, great citizen, an extremely capable person and a historical figure of our culture, spirituality in the years of European revival in the 19th century. and in our Ukraine, which was in the most difficult times of its existence. Just a few people have awakened our people from sleeping to working on themselves, to striving to become themselves. They prepared us for our statehood at the end of the XX century. Such were Shevchenko, Shashkevich, Franko, among them later little-known Chikalenko and other forerunners of our will. Today, as it seems to me, our people are not fully aware of the merits of our great figures, to whom we are so grateful. They are either obscured by others, or sheltered by various historical streams to make them useful precursors in the role of social figures or revolutionaries, or anything else just to distance their figures from high spiritual values, in particular from Christianity. It is not an unknown phenomenon and only in our people. Pope John Paul II wanted to insert in the Constitution of the united Europe the statement that European culture and civilization had its roots in Christianity, that is, in Christ, but did not allow any underwhelming power. So do those who want to see Shevchenko and Frank atheists.

The role of importance/consequentiality appraisal in flashbulb memory formation: the case of the death of Pope John Paul II

2009 ◽  
Vol 23 (2) ◽  
pp. 236-253 ◽  
Author(s):  
Carla Tinti ◽  
Susanna Schmidt ◽  
Igor Sotgiu ◽  
Silvia Testa ◽  
Antonietta Curci
Keyword(s):  
Memory Formation ◽  
Pope John Paul Ii ◽  
Flashbulb Memory ◽  
John Paul Ii

scholarly journals Praca i przedsiębiorczość w świetle wybranych encyklik Jana Pawła II

2006 ◽  
Vol 2 ◽  
pp. 164-184
Author(s):  
Tomasz Tadeusz Brzozowski
Keyword(s):  
Catholic Church ◽  
Pope John Paul Ii ◽  
Scientific Authority ◽  
Depth Analysis ◽  
God's Love ◽  
The World ◽  
The Status ◽  
The Subject ◽  
Source Of Information

As we read in their introductions, papal encyclicals are documents aimed at not only the clergy, but all the faithful of Catholic Church as well as at people of goodwill. All the more, should the thoughts handed down by St Peter's successors be not only the source of information but most of all the material for in-depth analysis or commitment. It strangely happens that the nation declaring in majority its affiliation to Catholic Church, the nation being so fortunate by giving the world this great witness of God's love to man, shows hardly any interest in his teachings. We prefer to remember the Pope John Paul II as the moral and scientific authority, not knowing exactly what hidden massages are implicit in these notions, as well as worship him on posters and T-shirts. In an international competition concerning John Paul II.s teaching, it could turn out that his countrymen know very little of what he had to tell us.  The author of the article wishes to draw readers' attention to some key elements of papal teaching, among which  the  focal points are  subjective . personal  role of man  in  the world, transcendental dimension of human being, personalistic perspective of man with his relation to work and  the  status of  the  latter, as well as  its  significance  in man´s development. Tomasz Tadeusz Brzozowski has made these issues the subject of his analysis, which has been detailed and deepened by relating them to John Paul II's teaching expressed in his social encyclical, also provided with the author's commentary. If the content of this article influences at least to a small extent a bit deeper reception of papal teachings, it will accomplish its aim filling its author with satisfaction.

The study of interfacial reactions of nickel thin films on GaAs

1983 ◽  
Vol 41 ◽  
pp. 156-157
Author(s):  
L.J. Chen ◽  
Y.F. Hsieh
Keyword(s):  
Thin Films ◽  
Integrated Circuits ◽  
Interfacial Reactions ◽  
Metal Contacts ◽  
Nickel Thin Films ◽  
Thin Foils ◽  
The Status ◽  
Si Doped ◽  
Electron Microscopes

One measure of the maturity of a device technology is the ease and reliability of applying contact metallurgy. Compared to metal contact of silicon, the status of GaAs metallization is still at its primitive stage. With the advent of GaAs MESFET and integrated circuits, very stringent requirements were placed on their metal contacts. During the past few years, extensive researches have been conducted in the area of Au-Ge-Ni in order to lower contact resistances and improve uniformity. In this paper, we report the results of TEM study of interfacial reactions between Ni and GaAs as part of the attempt to understand the role of nickel in Au-Ge-Ni contact of GaAs.N-type, Si-doped, (001) oriented GaAs wafers, 15 mil in thickness, were grown by gradient-freeze method. Nickel thin films, 300Å in thickness, were e-gun deposited on GaAs wafers. The samples were then annealed in dry N2 in a 3-zone diffusion furnace at temperatures 200°C - 600°C for 5-180 minutes. Thin foils for TEM examinations were prepared by chemical polishing from the GaA.s side. TEM investigations were performed with JE0L- 100B and JE0L-200CX electron microscopes.

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