scholarly journals Reading the archipelago

1999 ◽  
Vol 73 (1-2) ◽  
pp. 89-95
Author(s):  
Chris Bongie

[First paragraph]A History of Literature in the Caribbean, Volume 3: Cross-Cultural Studies. JAMES A. ARNOLD (ed.). Philadelphia: John Benjamins, 1997. xvii + 399 pp. (Cloth US$ 120.00)The Other America: Caribbean Literature in a New World Context. J. MICHAEL DASH. Charlottesville: University of Virginia Press, 1998. xii + 197 pp. (Cloth US$ 42.50, Paper US$ 18.50)In his most recent theoretical work, Traite du Tout-Monde, Edouard Glissant stresses the virtues of what he calls "archipelagic thinking." "The entire world is becoming an archipelago," he asserts (1997:194), and for this reason we need to distance ourselves from both insular and continental ways of thinking if we are to register the complexities of that global creolization process. The archipelago is situated between the solitary confines of the islands that constitute it and the expansive territory of the mainland toward which it points, relating the one to the other while retaining its own indeterminately distinct identity. For Glissant, actual archipelagos such as the Caribbean are exemplary sites for understanding the complex new relations that ambivalently and chaotically join together all the hitherto unconnected parts of the world. As a consequence of this, the need for understanding the Caribbean as an archipelago becomes ever more pressing: the Caribbean must be considered in its archipelagic totality, as a region that can only be adequately understood through comparative, cross-cultural analysis focusing less on its discrete parts than on the way these parts exist in relation with and to one another.

2018 ◽  
Vol 23 (1) ◽  
pp. 11-28
Author(s):  
Amelie Bendheim

AbstractStarting from the deficiencies of current approaches regarding the description of the hero in medieval narratives, this article aims to functionalise exorbitance (unmâze) as a new category of literary history. Unlike the conceptual and binary typing of the protagonist as ‘hero’ resp. ‘knight’, this category promotes a flexible model that operates relationally and hence enables gradual differentiations between the texts.Examples of medieval (heroic) epic (‘Nibelungenlied’) and (chivalric) romance (‘Flore und Blanscheflur’, ‘Wigalois’) will show the narrative treatment and stylisation of the exorbitant hero. The focus will be on the varying assessments of his acts: If the epic hero is able to defy social norms and current laws (cf. Siegfried’s courtship, Hagen’s murdering of Siegfried) without being penalised, the exorbitance in the romance falls within the scope of ‘ratio’. Thus, exorbitance is on the one hand confined and ‘assessed’, on the other hand excessive acts are rigorously sanctioned and inhibited. Referring to the current manifestations of exorbitance in the socio-political context, the concept of exorbitance emerges as an unchanged productive pattern. Its socio-political relevance encourages a literary-historical, epoch-spanning use of this concept, whose scope is a re-assessment of the history of literature as the history of exorbitance.


Author(s):  
А.А. Костригин

Статья посвящена Александру Петровичу Нечаеву (1870-1948), выдающемуся отечественному психологу и педагогу первой половины XX в. В данной работе А.П. Нечаев показан как историк психологии. Рассматриваются историко-психологические работы и взгляды ученого по трем направлениям: анализ историко-литературных работ, в которых освещаются идеи, связанные с исторической психологией; анализ работ, освещавших состояние психологии на рубеже XIX-XX вв. и об отдельных персоналиях современной Нечаеву психологии; анализ специальных историко-психологических и историко-философских работ. В первой части представляются историко-литературные и литературно-критические работы: «Об отношении Крылова к науке» (1895) и «Поэзия А.Н. Майкова. Критический очерк» (1898). Отечественный психолог анализирует взгляды И.А. Крылова на ученых и научную деятельность, выраженных в художественных метафорах и отражавших общественные и народные представления о науке. Рассматривая творчество Майкова, Нечаев показывает, что поэзия может выполнять психологические задачи: с одной стороны, она влияет на эмоциональное состояние читателя и на развитие его личности, с другой - выражает внутренние особенности самого поэта, и необходима ему для удовлетворения собственных потребностей и стремлений. Несмотря на то, что напрямую эти работы не касаются проблематики истории психологии, они показывают интерес Нечаева к историко-научным исследованиям, а также могут быть отнесены к области исторической психологии, поскольку в них представлено изучение образов ученого и поэта и их психологические качества, характерные для XIX в., через художественное творчество и литературу. The article is dedicated to Aleksander Petrovich Nechaev (1870-1948), an outstanding Russian psychologist and teacher of the first half of the 20th century. In this work, Nechaev is presented as a historian of psychology. The historical-psychological views and works of the scientist in three directions are considered: analysis of historical and literary works in which ideas related to historical psychology are presented; analysis of works covering the state of psychology at the turn of the 19th-20th centuries and dedicated to Nechaev’s contemporaries in psychology; analysis of special historical-psychological and historical-philosophical works. The first part presents the historical-literary and literary-critical works of Nechaev: «On Krylov's attitude to science» (1895) and «Poetry of A.N. Maikov. A critical sketch» (1898). The Russian psychologist analyzes the views of I.A. Krylov on scientists and scientific activities, expressed in artistic metaphors and reflecting public and popular ideas about science. Considering the work of Maikov, Nechaev shows that poetry can perform psychological tasks: on the one hand, it affects the emotional state of the reader and the development of his personality, on the other hand, it expresses the inner characteristics of the poet himself, poetry is necessary for him to satisfy his own needs and intentions. Even though these works do not directly relate to the problems of history of psychology, they show the interest of Nechaev to historical-scientific research, and can also be attributed to the field of historical psychology: through artistic creativity and literature, the author studies the images of a scientist and a poet and their psychological traits specific to the 19th century.


Caminhando ◽  
2019 ◽  
Vol 24 (2) ◽  
pp. 19
Author(s):  
Matthias Grenzer - Translation of João Batista Ribeiro Santos

The Pentateuch is a cultural heritage of Humanity. The world narrated in it belongs to the second millennium B.C., and the narratives, poems, and sets of laws contained therein were composed during the first six centuries of the first millennium B.C. On the one hand, by bringing together epic, lyrical, and legal poetry, the one hundred and eighty-seven chapters constitute, in the form of five books, a masterpiece in the history of literature. On the other hand, it is literature that proposes to cultivate memory, either in relation to the narrated world, or in view of the period of its composer, sometimes narrating, sometimes legislating, sometimes singing. Moreover, as literature aimed at history, the texts of the Pentateuch promote enormous theological reflection. The main goal seems to be to think God. Thus the first five books of the Jewish Bible and the Christian Bible, with their narrated models of faith and behavior, turned into poems and defined by legal formulations, became the foundational reference for the religion of ancient Israel, of which Judaism was born and, from the latter, Christianity. Also Jesus of Nazareth, in the four New Testament Gospels, is presented in relation to Abraham and Moses, and stands out as a unique teacher with regard to the laws contained in the Pentateuch.


2008 ◽  
Vol 5 (2) ◽  
pp. 165-177 ◽  
Author(s):  
KEITH CHAPIN

ABSTRACTIt is as a classicist that Johann Adolph Scheibe has entered the annals of music history, either as a propagator of the principles of French literary classicism, or as a champion of a ‘galant’ style that later critics would view as a foundation for a German musical classicism. But if Scheibe insisted on a quality of striking simplicity, using words clearly indebted to those of Nicolas Boileau, the doyen of seventeenth-century French critics, he was no classicist according to the French model. While all classicists depend to a certain degree on the regulation of their material – for such regulation aids them in their quest for the perfect fit between parts and whole – they will differ in how they choose to balance the codification of technique and the regulation of style, on the one hand, with the evocation of emphatic or ‘sublime’ experiences, on the other. If Boileau sought the ‘marvellous’ quality that strikes like lightening, Scheibe wished for clarity. Drawing on scholarship in the history of literature, this article first examines the origins and point of French classicist literary aesthetics, then traces the fate of these aesthetics as they were transferred from France to Germany and from literature to music.


Author(s):  
Jason Frydman

The understudied archive of Muslim slave narratives demands a reconfiguration of the early history of New World Black literature, on the one hand asserting Arabic letters and Orientalist mediations as foundational discursive sources while on the other hand directing greater attention to narrative production in West Africa, the Caribbean, and Latin America. Consistently marked in their time and ours by a racist dialectic of amnesia and surprise, these Muslim narrators draw upon devices of the Arab-Islamic tradition even as they anticipate the experiences of administrative detention, of the expired visa, of deportation, and of repatriation. In their enduring oscillation between obscurity and legibility, and in our own efforts to assemble their traces, we must confront and honor these narrators’ eventual retreat from interpellation, a reticence that vexes even as it structures the archive of the Global South Atlantic: resistant, dispersed, decentered, and opaque.


Author(s):  
Constantin Sonkwé Tayim

This paper brings up the history of comparative literature from its beginning to the postcolonial era, discussing the challenges and controversies that have shaped the history of the discipline and practice. Drawing mainly upon Edward Said’s thought, but also other prominent theorists, the paper sketches the evolution of the concept of comparative literature on the one hand, and on the other hand, it shows through some recent examples of transnational and transcultural questions, how difficult it is in the contemporary context of Globalization to preserve the nation as a space and concept of reference for the writing of the history of literature, due to the very fact of the transformation of the nation and its contours in recent decades. It is also about showing that despite the circulation of worlds and the challenge of the nation’s rigid borders by the process of migration among others, the nation is not yet disqualified as a framework and substructure for literary production. It further discusses the relationship between literature and nation in the contemporary context as well as the issues of transnationality and world literariness, using two examples from France and Nigeria.


2018 ◽  
Vol 167 ◽  
pp. 11-21
Author(s):  
Roman Krasilnikov

Thanatological motifs and paradigms of artistryon materials of Russian literatureThe article is devoted to interaction of thanatological motifs and paradigms of artistry pre-reflective traditionalism, reflective traditionalism, aesthetic creativism, reflective communicativism and others as ways of representation of reality in different periods. On the one hand, paradigms and “subparadigms” of artistry are discursive principles, directed in the history of literature not only to the development of thanatosemantics and thanatopoetics, but also to their limitation. On the other hand, text elements representing attitude toward death determine some key meaningful and formal attributes of these paradigms.Motywy tanatologiczne i paradygmaty artyzmuna materiale literatury rosyjskiejArtykuł poświęcony jest interakcji motywów tanatologicznych i paradygmatów artyzmu przed-refleksyjnego tradycjonalizmu, refleksyjnego tradycjonalizmu, estetycznego kreatywizmu, refleksyjnego komunikatywizmu i innych jako sposobu reprezentacji rzeczywistości w różnych epokach. Z jednej strony, paradygmaty oraz subparadygmaty artyzmu są dyskursywnymi zasadami, w historii literatury skierowanymi nie tylko na rozwój semantyki i poetyki Tanatosa, lecz także na ich ograniczenie. Z drugiej strony, elementy tekstowe przedstawiające stosunek do śmierci określają niektóre znaczeniowo kluczowe i formalne właściwości tych paradygmatów.


Author(s):  
Colby Dickinson

In his somewhat controversial book Remnants of Auschwitz, Agamben makes brief reference to Theodor Adorno’s apparently contradictory remarks on perceptions of death post-Auschwitz, positions that Adorno had taken concerning Nazi genocidal actions that had seemed also to reflect something horribly errant in the history of thought itself. There was within such murderous acts, he had claimed, a particular degradation of death itself, a perpetration of our humanity bound in some way to affect our perception of reason itself. The contradictions regarding Auschwitz that Agamben senses to be latent within Adorno’s remarks involve the intuition ‘on the one hand, of having realized the unconditional triumph of death against life; on the other, of having degraded and debased death. Neither of these charges – perhaps like every charge, which is always a genuinely legal gesture – succeed in exhausting Auschwitz’s offense, in defining its case in point’ (RA 81). And this is the stance that Agamben wishes to hammer home quite emphatically vis-à-vis Adorno’s limitations, ones that, I would only add, seem to linger within Agamben’s own formulations in ways that he has still not come to reckon with entirely: ‘This oscillation’, he affirms, ‘betrays reason’s incapacity to identify the specific crime of Auschwitz with certainty’ (RA 81).


1995 ◽  
Vol 31 (8) ◽  
pp. 301-309 ◽  
Author(s):  
Govert D. Geldof

In integrated water management, the issues are often complex by nature, they are capable of subjective interpretation, are difficult to express in standards and exhibit many uncertainties. For such issues, an equilibrium approach is not appropriate. A non-equilibrium approach has to be applied. This implies that the processes to which the integrated issue pertains, are regarded as “alive”’. Instead of applying a control system as the model for tackling the issue, a network is used as the model. In this network, several “agents”’ are involved in the modification, revision and rearrangement of structures. It is therefore an on-going renewal process (perpetual novelty). In the planning process for the development of a groundwater policy for the municipality of Amsterdam, a non-equilibrium approach was adopted. In order to do justice to the integrated character of groundwater management, an approach was taken, containing the following features: (1) working from global to detailed, (2) taking account of the history of the system, (3) giving attention to communication, (4) building flexibility into the establishing of standards, and (5) combining reason and emotions. A middle course was sought, between static, rigid but reliable on the one hand; dynamic, flexible but vague on the other hand.


2018 ◽  
Vol 10 (2) ◽  
pp. 74 ◽  
Author(s):  
Eric R. Scerri

<span>The very nature of chemistry presents us with a tension. A tension between the exhilaration of diversity of substances and forms on the one hand and the safety of fundamental unity on the other. Even just the recent history of chemistry has been al1 about this tension, from the debates about Prout's hypothesis as to whether there is a primary matter in the 19th century to the more recent speculations as to whether computers will enable us to virtually dispense with experimental chemistry.</span>


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