Three-Week Re-Education to Koreanness

2008 ◽  
Vol 7 (2) ◽  
pp. 323-355 ◽  
Author(s):  
Elise Prébin

AbstractToday, international adoptees are welcomed to South Korea by the government, adoption agencies and different associations. These institutions organise educational programmes called 'cultural programmes'. Relatively cheap, these programmes generally include a tour of South Korea, visits to welfare facilities, and classes related to Korean culture: music, language, history, cuisine, martial arts. International adoptees are seen as Koreans of the diaspora, and as such need re-education to discover their true identity. When they return to their adoptive countries, they will be able to represent their birth country accurately and therefore contribute to Korea's successful globalisation. However, what is at stake in these programmes is less political and economical than social. I argue that most of the activities can be viewed as rites of passage and that the entire programme is constructed according to that logic. As a problematic category, international adoptees must be redefined by ritualised actions inside South Korean society. Recent studies considered these ceremonies as mock rituals; however, this article aims to show that these rituals have a valid purpose although they lead not to integration but to separation: defining the diaspora continues to rely on defining what is outside the national territory.

2021 ◽  
Vol 19 ◽  
pp. 209-218
Author(s):  
Marlena Oleksiuk

The Korean wave, the influence and spread of Korean culture in European and American countries The Korean wave, especially over the past few years, has had a significant impact on the world. More and more people have begun to be interested in the culture of South Korea to a greater or lesser extent. Some people are interested only in K-pop or Korean series, but there are many people who expand their interest in Korean culture, start learning the language, history, and customs. Of all aspects of South Korean culture, K-pop is certainly the most popular. Much more artists organize concert tours for the benefit of European countries and America, in 2019, in Poland there were 15 such concerts. More and more often, Korean food festivals, stationary stores selling Korean cosmetics and food products are organized, in some countries, there even appear themed dance schools focusing on learning specific K-pop dance arrangements. The Korean wave also affects the perception of beauty by people – in 2018, on the annual list of the most handsome men, there appeared much more Koreans than in previous years, even members of the BTS group occupy the first places on the list.


2016 ◽  
Vol 1 (01) ◽  
pp. 87-116
Author(s):  
Teguh Puja Pramadya ◽  
Jusmalia Oktaviani

Korean Wave or �hallyu� is a phenomenon of the spread of South Korean culture, which is very interesting to learn. Some influences in the entertainment industry this year, especially in Indonesia is pronounced, with many types of Korean cultural products that can be found in various forms, such as music, movies, culinary, fashion, language courses, and so on. As part of the strategy of cultural diplomacy, by the South Korean government, 'hallyu' is used optimally by the government, to promote South Korean culture. However, the spread of 'hallyu' now is not only an indicator of the success of cultural diplomacy on the part of South Korea�s government alone. The cultural hybridity also helps' hallyu' widespread, where the international community would accept the foreign culture, like Korean culture as part of their lifestyle.


2021 ◽  
Vol 17 (2) ◽  
pp. 197-220
Author(s):  
Vita Fitria ◽  
Haekal Adha Al Giffari ◽  
Daffa Al Falah ◽  
Muhammad Zul Razin

The dissemination of South Korean culture in Indonesia becomes prominent as it attracts lot of people and creates many fans. The penetration of its spread in Indonesia is supported by some institutions which emphasizes on advocating and developing the South Korean culture and practice. The phenomena are not incidentally occurred, but it is well-managed by the government of South Korea as the advocate country of public diplomacy in collaboration with the target country which is Indonesia in achieving this mission. Public diplomacy is positioned as an approach of the advocate country to influence the public of foreign country to support the advocate’s country position which can be implemented through their state and non-sate actors in achieving mutual benefits. This paper observes the practice, impact, and challenges of South Korea’s public diplomacy in Indonesia based on Communication Pyramid Public Diplomacy framework. The findings show that the practice of public diplomacy allows cultural hybridity and increase enthusiasm of Indonesian in understanding the culture of the advocate country while the challenge is asymmetric direction between state and non-state actors of South Korea in the implementation of public diplomacy.


2017 ◽  
Vol 16 (2) ◽  
pp. 92-105 ◽  
Author(s):  
Joon-heon Song

Purpose The purpose of this study is to explore the essential cause for the policy failure of Trade Adjustment Assistance (TAA) in South Korea. Design/methodology/approach To substantiate the claims made for the failure of the policy, this paper focuses on the differences in policy preferences among the government ministries and agencies involved in TAA. Findings The failure in the TAA policy, according to this study, was attributed to the conflicts and miscoordination arising from the differences in policy preferences among government ministries and agencies. To rectify this failure, the South Korean government had to revise its laws and regulations several times over a short period. Originality/value Drawing on the analytical framework of the literature on policy failure, this paper examines the causal relationships between outcomes of TAA policy and the conflicts or miscoordination among government bodies at each stage: initiatives and planning, implementation and operation of the policy.


2017 ◽  
Vol 11 (2) ◽  
pp. 250-277 ◽  
Author(s):  
Claire Seungeun Lee (李承恩)

This article explores three Chinese immigrant groups in South Korea. South Korean society characterizes itself with a long-held traditional myth of being a homogenous society. Two waves of migrants from China, however, challenged this myth. The earlier wave took place in the late 19thcentury. The recent, new, wave of Chinese migration took place in the last three decades and coincidently right before and after the normalization of relations between the People’s Republic of China (prc) and South Korea in 1992. Due to the rise of China and the changing dynamics of inter-Asian migration, new migrants from theprcsince the 1990s have changed the demographic composition of foreign citizens in Korea.These new migrants from theprcare mostly ethnic Han (prcChinese), but some are ethnic Korean (Korean Chinese) who holdprccitizenship. Most previous studies have focused on either old (earlier) Chinese immigrants or new (later) Chinese immigrants separately. This paper, in contrast, comparatively investigates these groups utilizing statistics and secondhand source data. This study contends that the mechanisms of institutional exclusion and inclusion in Korean immigration policies, put forward by the policies’ citizenship, legal and economic aspects, produce both new multiculturalism and ethnonationalism. This paper also contends that mechanisms of institutional exclusion and inclusion are a result of the interplay between citizenship and ethnicity.本文對韓國華僑(“舊華僑”)、持中國國籍的中國大陸漢族和朝鮮族(“新華僑”)進行比較。長久以來,在韓國社會裡“單一民族”一直是一個很普遍的傳統現象。但兩波從中國到韓國的華人華僑移民潮卻反駁此現象。早期的移民潮發生在十九世紀末,在此期間移居到韓國的華人一般稱之為韓國華僑(簡稱為“韓華”)。最近這一波新移民潮則是發生在最近30多年,恰好是在發生在中華人民共和國和韓國建交的一九九二年前後。從一九九零年代開始,因中國崛起和亞洲移民的動態變化帶動的中國“新”移民到了韓國,也改變了在韓國社會裡外國剬民的國籍與種族結構。這些來自中國的新移民大部分都是漢族(簡稱為“漢族”),有些則是朝鮮族,這兩個不同的民族都持有中華人民共和國的國籍。已經有許多研究關注移居韓國的華人,但比較不同時代移居至韓國的華人的討論卻非常少見。這個研究便以統計和二手資料為主,特別針對這些在不同時期來到韓國的華人進行比較。本論文分析了在韓國移民政策裡頭制度排斥和包容的機制,筆者分析了這些政策裡的剬民權、法律和經濟等不同層面,發現韓國的一系列移民政策造成了新的多文化主義和民族國家主義。此外,本研究也發現產生制度排斥和包容機制是剬民權和種族性之間的相互作用的結果。 (This article is in English).


2020 ◽  
Author(s):  
Jennifer Hough ◽  
Markus Bell

This article draws on the public testimonies of North Koreans living in South Korea (t’albungmin) and analyzes the role that these narratives play in South Korean society as mechanisms of inclusion and exclusion. North and South Korea technically remain at war, with South Korea claiming sovereignty over the entire Korean peninsula. While t’albungmin are eligible for South Korean citizenship, they describe feeling excluded from full social membership. Although some t’albungmin seek anonymity, this paper considers those who gain social status by speaking publicly about their lives and denouncing the North Korean regime. In so doing, they distance themselves from North Korea and align themselves with the “good” discourse of human rights. However, their actions reinforce a logic of exclusion, implying that t’albungmin who prefer anonymity are “sympathizers,” and consequently restricting their access to social benefits and resources. This case of conditional inclusion illuminates tensions that arise when a sovereignty claim entails the incorporation of people from an enemy state. It also highlights the carefully delineated boundaries of publicly acceptable behavior within which “suspect” citizens must remain as a condition for positive recognition.


Author(s):  
Hae Ran Kim ◽  
Eun Jung Kim

The purpose of this study was to investigate mental health problems among international students in South Korean universities during the COVID-19 pandemic, as well as to identify the factors that affect their mental health. A total of 488 international students living in South Korea participated in a web-based survey. The questionnaire was created using the Google Forms platform, and a link to the questionnaire was shared through social media. Multiple logistic regression analysis was conducted to analyze the data. The prevalence rates of sleep problems, anxiety, and depression among international students were 47.1%, 39.6%, and 49%, respectively. The prevalence of mental health problems was higher among participants who were male, living with someone, residents of a rural area, and earning a higher income. The following variables were found to contribute to the prevalence of mental health problems: undergraduate student status, good understanding of the Korean language, longer hours of media usage, and experiences related to COVID-19 infection. A collaborative effort between the government and universities to manage the mental health of international students could promote the mental health of these students.


2006 ◽  
Vol 6 (1) ◽  
pp. 105-137 ◽  
Author(s):  
Andrei Lankov

This article deals with the problems of North Korean defectors currently living in South Korea. In the past, most such defectors came from privileged groups in the North Korean population, and their adjustment to the new environment did not pose a significant problem. However, from the mid-1990s, defectors began to come from the far less privileged groups. They experience serious problems related to jobs, education, crime, and social adjustment. Recent years have seen a dramatic but not always openly stated change in the official South Korean attitude toward defectors: from a policy explicitly aimed at encouraging defection, Seoul has moved to the policy of quietly discouraging it. There are fears that encouraging defection will undermine the policy of peaceful engagement with the North. There is also the perception that refugees are outsiders, not quite adjustable to the conditions of South Korean society and thus a social and budgetary burden.


2020 ◽  
Vol 5 (1) ◽  
pp. 19-36
Author(s):  
Young Kil Park ◽  
Seokwoo Lee

South Korea has taken steps to achieve the Aichi Target 11 and several pieces of South Korean legislation require the government to make every effort to protect the ocean from pollution and manage conservation consistently. However, protected area coverage is recognized to be well short of target and recent assessment reports reveal that most MPAs are not managed well. The reasons for mismanagement are complex: lack of budget, lack of understanding among local residents and communities, vague jurisdictional boundaries between the regional office of the central government and the local governments, shortage of experts, etc. Therefore, the immediate and primary task for the government is to establish more effective management systems rather than increase the number and areas of the MPAs.


2011 ◽  
Vol 18 (3-4) ◽  
pp. 274-294
Author(s):  
Jooyoung Lee

AbstractThis article asks why the disciplines of American Studies and U.S. history are so markedly underdeveloped in South Korea (Republic of Korea) and what this underdevelopment implies about U.S.-South Korean relations. Under Japanese colonial rule, the study of English in Korea was important for studying abroad, but few students studied America itself. Under American occupation and the following military rule in South Korea, American studies were not attractive to nationalist youth even though the English language remained useful. American cultural diplomacy fostered a small group of Americanists, but university enrollments were small. In the 1980s, Americans were blamed for their support of authoritarian rule. Japanese-trained historians saw American history as too short to be significant, and Japanese institutional legacies were an obstacle. Americans have also been too constricted in imagining who Koreans were, where Korean ambitions lay, and how Korean society worked. In a sense, the very differences between the two nations hindered them from realizing what those differences were.


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