Fictive Time - Bachelard on Memory, Duration and Consciousness

KronoScope ◽  
2005 ◽  
Vol 5 (1) ◽  
pp. 3-20
Author(s):  
Conrad Russell

AbstractI am concerned here with an analysis of time and memory as human creations. Drawing on the work of Bachelard, but also on Guyau and Janet, I argue that time and memory can be thought of as "fictive", as a work of human imagination and creativity. Temporal rhythms are not simple repetitions, but acts of will, marked by an attempt to perfect earlier repetitions. Memory is not simply a photographic record of the past accessed by intuition, but rather a cinematic act of narration. Time is a human creative act, as is the self, with which it is closely bound up. The very nature of reasoning and of our engagement with the world, imply that both time and the self are discontinuous and open. Thought and creation involve negations and ruptures. As such, Bachelardian time is at odds with Bergsonian duration. This paper follows Bachelard as he develops his own understanding of time and memory through a "subversive" critique of Bergson's thought.

Author(s):  
Sjoerd van Tuinen

THIS BOOK EXPLORES some of the implications of and opportunities within the speculative turn in continental philosophy from the perspective of art history. Speculation? Besides its only legitimate domain today, that of finance, is this not a thing of the past, when metaphysicians were used to making unverifiable claims about the nature of God, the World and the Self? From Kant to Wittgenstein, critical philosophy has taught us to remain silent on that of which we cannot speak. Likewise, art history has come a long way in establishing itself as a positive human science independent from its metaphysical beginnings. In both cases, enlightened, self-critical and self-reflective thought has worked hard on closing the door to ontology, on reducing the Ideas of reason to ideology and on limiting the domain of knowledge to phenomenal objects. Speculation, it seems, has not been ...


2017 ◽  
Vol 41 (S1) ◽  
pp. S717-S717
Author(s):  
D.F. Burgese ◽  
D.P. Bassitt ◽  
D. Ceron-Litvoc ◽  
G.B. Liberali

With the advent of new technologies, the man begins to experience a significant change in the perception of the other, time and space. The acceleration of time promoted by new technology does not allow the exercise of affection for the consolidation of ties, relations take narcissists hues seeking immediate gratification and the other is understood as a continuation of the self, the pursuit of pleasure. It is the acceleration of time, again, which leads man to present the need for immediate, always looking for the new – not new – in an attempt to fill an inner space that is emptied. The retention of concepts and pre-stressing of temporality are liquefied, become fleeting. We learn to live in the world and the relationship with the other in a frivolous and superficial way. The psychic structure, facing new phenomena experienced, loses temporalize capacity and expand its spatiality, it becomes pathological. Post-modern inability to retain the past, to analyze the information received and reflect, is one of the responsible for the mental illness of today's society. From a temporality range of proper functioning, the relationship processes with you and your peers will have the necessary support to become viable and healthy.Disclosure of interestThe authors have not supplied their declaration of competing interest.


2019 ◽  
Vol 10 (2) ◽  
Author(s):  
Emily Lobo

The era of post-modernity has completely changed the way that we see, recognize and question the world, and what we accept to be true. During and after the 1960s many witnessed the rise of a greater multiplicity of local narratives. Prior to this, the grand narratives of the past, such as religion, the Enlightenment, and science were taken as whole, singular truths. However, such metanarratives tend to ignore the individual experiences that do not fit neatly into categories constructed by major institutional authorities. This disconnection from the personal pushed more people to doubt, in favour of the narrative(s) where the Self is visible and heard. It can be argued that this revolution in thought, and meaning and narrative-making in America grew after the assassination of President John F. Kennedy in 1963. By examining Jean-Francois Lyotard’s theory of postmodernity, and those who expanded on his ideas, we can highlight how the assassination of JFK marked the onset and rise of the postmodern conspiracy theory. This includes the deconstruction of trust, the breakdown of “objective” reality and identity markers as well as the use of new mass media technologies, such as the film camera and the television.


Costume ◽  
2012 ◽  
Vol 46 (1) ◽  
pp. 92-110
Author(s):  
Patrizia Bassini

This article examines the problem of what to wear among Tibetans in Qinghai, China. Starting with recent media coverage, which reported how Tibetan traditional attire is becoming a powerful political statement, I will attempt to illustrate how the dramatic transformations in the way Tibetans dress are not a new phenomenon but an ongoing process of the past fifty years. From the analysis of people’s narratives and extended participant observation, it emerges that the choice of garments is of real concern to many Tibetan people as it communicates messages about the self and their position in the world. I contend that Tibetan men especially have strategically taken to wearing Western-style suits in an attempt to enact Han Chinese economic success.


Filomat ◽  
2020 ◽  
Vol 34 (15) ◽  
pp. 4953-4966
Author(s):  
Ameer Khan ◽  
Shuai Li ◽  
Dechao Chen ◽  
Yangming Li

Open-Source has not only removed the monopoly of the few technological companies, but has also distributed the knowledge, at no cost. With knowledge moves on from person to person, and each person adds his/her contribution to the past work, a knowledge production chain keeps rolling, greatly reducing the effort to re-invent wheels. It allows the public availability of data and enables the addition, modification, and edition of data more efficiently at a faster pace. Robots, considered as a replacement of man-power are of meticulous interests for researchers in the past few decades. Their immunity to walk and talk more or less like a human is worth praising, but this radical change was not so obvious a decade or two ago before the wide propagation of open-source, the continuous spread of research work around the world allows the brilliant minds to add their pieces to incrementally growing joint efforts. It has revolutionized the robotics from the simple remote-control cars to the self-driven cars. This survey summarizes main stream open source projects emerging in recent years and expects to increase the exposure of existing open source projects and increase the popularity of them, with an intention to further reduce unnecessary effort to re-invent existing systems.


2008 ◽  
Vol 9 (1) ◽  
pp. 85-104
Author(s):  
Mario Lopez

Kyoto UniversityOver the past 20 years, computer games have become a very integral part of consumptive practices, acting as a guide to mediate multiple selves. This sets the context for this paper, a philosophical inquiry into the creation and mediation of ‘selves’ through the consumption of Japanese computer games, taking a detailed look at some of the symbolic and semiotic structures that permeate game structures. Games placed in the realm of human creativity and normative freedoms are as argued in this paper, a subtle form of the Deleuzian concept of assemblage.This paper argues that the ‘self’ as seen through computer games manifest multiple ‘selves’ that highlight the fluidity of identities which are being fabricated, disseminated and transmitted from Japan. Through an analysis of a number of Japanese games popular in Japan and actively consumed abroad, this paper examines an underlying grammar that transcribes the self and how social relations are reworked through technological enquiry. This paper further highlights how computer-dominated social practices that have heavily flowed from Japan have introduced very specific ontological ways of seeing the world to a whole generation of games players residing in other geographical spheres.


2020 ◽  
Author(s):  
Kosmas Kosmidis ◽  
Panos Macheras

The COVID-19 pandemic has already had a shocking impact on the lives of everybody on the planet. Here, we present a modification of the classical SI model, the Fractal Kinetics SI model which is in excellent agreement with the disease outbreak data available from the World Health Organization. The fractal kinetic approach that we propose here originates from chemical kinetics and has successfully been used in the past to describe reaction dynamics when imperfect mixing and segregation of the reactants is important and affects the dynamics of the reaction. The model introduces a novel epidemiological parameter, the “fractal” exponent h which is introduced in order to account for the self-organization of the societies against the pandemic through social distancing, lockdowns and flight restrictions.


1972 ◽  
Vol 12 (1) ◽  
pp. 94
Author(s):  
A. William Marchai ◽  
R.L. Longton

With the search for petroleum deposits in the world pushing farther offshore each year, the oil industry has answered the call with the development of dynamically positioned drill ships, hole re-entry techniques, and subsea completions. These developments are helping make deep water oil recovery a reality. Now, more than ever, there is a need for accurate, long-range radiopositioning systems so that deep water surveys and well locations can be conducted with the required accuracy.Radiopositioning systems of the past decade include land-based systems such as Shoran, Raydist, Decca and Toran and the self- contained Satellite and Integrated systems. Recent developments for work in deeper water further offshore include Loran-C in the Range-Range mode and Differential Omega.


Author(s):  
Suzanne Raitt

For Sinclair, the past was a wound. She feared being unable to escape it, and she feared in turn her own persistence in a form that she could not control. Mystic ecstasy – what she called the “new mysticism” – was a way of entering a timeless realm in which there was no longer any past to damage her. But she was also fascinated by what could never be left behind – hence her interest in heredity, the unconscious, and the supernatural. However, the immanence of the future can also emancipate us from the past, in Sinclair’s view, and this is the key to why mystical experience was so immensely appealing to her. Mystical experience could take the self out of the body and thus out of past traumas and into the future. False dying – like that which creates ghosts – traps the psyche in its own pain and forces it to re-experience the suffering of its life; real dying – mystical dying – involves forgetting the self and the world.


Author(s):  
Claudia Nelson ◽  
Anne Morey

This book draws upon cognitive poetics and uses an assortment of works written in Britain and the US for preteen and adolescent readers from 1906 to 2018 to argue that authors typically employ a limited and powerful set of spatial metaphors to organize the classical past for young readers. Popular models include palimpsest texts, which see the past as a collection of strata in which each new era forms a layer superimposed upon a foundation laid earlier; map texts, which use the metaphor of the mappable journey to represent a protagonist’s process of maturing while gaining knowledge of the self and/or the world; and fractal texts, in which small parts of the narrative are thematically identical to the whole in a way that implies that history is infinitely repeatable. While a given text may embrace multiple metaphors in presenting the past, we argue for associations between dominant metaphors, genre, and outlook. Map texts highlight problem-solving and arrival at one’s planned destination; they model an assertive, confident outlook. Palimpsest texts position character and reader as occupying one among many equally important temporal layers; they emphasize the landscape’s continuity but the individual’s impermanence, modeling a more modest vision of one’s place in time. Fractal texts work by analogy, denying difference between past and present and inviting readers to conclude that significant change may be impossible. Thus each model uses the classical past to urge and thus perhaps to develop a particular approach to life.


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