Lost Childhoods in a New China: Child-Citizen-Workers at War, 1937–1945

2012 ◽  
Vol 11 (2) ◽  
pp. 237-258 ◽  
Author(s):  
M. Colette Plum

This article examines the emerging discourse of child-citizen-workers in wartime China and demonstrates how this concept of children’s citizenship was put into practice in work training programs within wartime children’s homes. This article argues that the idea of child-citizen-workers grew from three pre-war antecedents that converged and were greatly accelerated by China’s war with Japan: the new idea of an autonomous sphere of childhood articulated during the early Republican period; a progressive education movement to introduce labor training and experiential learning as essential elements of modern education; and Nationalist state-building and activist efforts at family reform, which viewed traditional parents with distrust and increasingly intervened in family life. The second half of the article focuses particularly on orphans, who were considered potentially unstable social elements due to their position outside the control of families, and whose lack of parental protection made them available for appropriation. This article demonstrates that the war opened up a space in which Guomindang state-builders, working with educators and childcare workers, attempted to restructure orphans lives within wartime child welfare institutions to realize a vision for China’s future: the ideal of child-citizen-workers habituated toward sacrifice for the nation.

2007 ◽  
Vol 36 ◽  
pp. 53-70
Author(s):  
Engin Kılıç

AbstractThe aim of this study is to explore the nature of Turkish literary utopias written in the early republican period. As a study in history and literature, it contextualizes the ideal social order envisioned in these works. My main argument is twofold: First, I claim that these works reflect Kemalism as an ideal system. They presuppose that the present regime has in itself the dynamics that enables an ideal social order and that this ideal social order can be attained by getting rid of the practical irregularities that prevent a full-fledged realization of the present regime. With these presuppositions, they serve the efforts to turn Kemalism into a hegemonic discourse. Secondly, through a detailed analysis of these texts, I argue that Kemalism has not been a monolithic discourse, but rather that it contained different and sometimes competing currents.


Asian Studies ◽  
2021 ◽  
Vol 9 (2) ◽  
pp. 145-164
Author(s):  
Federico Brusadelli

A vast and hyper-centralized Asian empire built on the premise of an alleged cultural homogeneity. A small, federalist Alpine state sustained by the ideal of coexistence of different languages and religions. The differences between China and Switzerland could not be wider, and it is therefore understandable that the Swiss confederacy has been fascinating Chinese intellectuals in both the modern and contemporary era. In the late Qing and early Republican period, Switzerland was mentioned by prominent figures like Kang Youwei and Liang Qichao, who praised its democracy, and in the 1920s the Swiss political system became a source of inspiration for “provincial patriots” in Hunan or for Chinese federalists such as Chen Jiongming. The present paper intends to survey these political encounters and perceptions, focusing on the transformation of the Swiss institutional model and historical experience into a “political concept”, and on the reasons for its final rejection as an unrealistic utopia unsuited for China.


2015 ◽  
Vol 42 (4-5) ◽  
pp. 429-439
Author(s):  
Boğaç Erozan

Established in 1923, Turkey has been a republic without a dominant republican conception of liberty. A chance to install such a conception was missed in the early republican period and never recaptured. The republic was unable to get rid of vestiges of the authoritarian tradition of the past. Centuries-old authoritarian tradition persisted well into the recent and the contemporary periods. Presenting ample evidence, the article underlines the weight of history and the legacy of authoritarian mentality that promoted the use of authority, not liberty, in political problem-solving. The initial failure to abandon an authoritarian problem-solving approach proved fateful for the chances of the deepening of democracy in Turkey.


Belleten ◽  
2018 ◽  
Vol 82 (294) ◽  
pp. 759-762
Author(s):  
Ayşe Bedi̇r

The purpose of this book review is to fulfi ll the absence of comprehensive study on the Turkey-Sweden relations both Sweden and Turkey yet. Turkey-Sweden Relations (1914- 1938) is an original work, which is suitable for scientifi c criteria and prepared as a doctoral thesis, receives the details of the relations of both countries for the fi rst time in detail, and sheds light on the last years of the Ottoman Empire and the early Republican period of Turkey. Very rich sources are used in this work with a simple language and style. As it is seen that in preparation of the book the sources of the foreign archives and local archives such as Sveria Riksarkivet (Sweden State Archives), Sveria Krigsarkivet (Sweden Military Archives), Kungliga Bibliotek (Sweden Royal Library), Uppsala University, Carolina Rediviva Library, The National Archives (London), League of Nations Photo Archive, Prime Ministry Republican Archives, Prime Ministry Ottoman Archives, Red Crescent Archives, Presidency Archive, Foreign Ministry Archives, Istanbul Sea Museum Archive, Turkish Revolution History Institute Archives have been used. Additionally, the book uses domestic and foreign literature, newspapers and magazines.


2021 ◽  
Vol 8 (2) ◽  
pp. 194-215
Author(s):  
Yun Zhou

Abstract Amid debates and discussions on the institution of the family in Republican China, foreign missionaries and Chinese Christians played an active role in promoting an ideal Christian family. This article investigates the three waves of prominent theological thinking that underpinned changing ideals of the Christian family throughout the Republican period: Chinese society’s encounter with the gendered ethics of the Christian community in the early Republican period, discussions of domesticity by Chinese Christians amid the social gospel movements of the 1920s, and discussions of domesticity during the National Christianizing the Home Movement. An exploration of Christian publications on domesticity points to a gendered perspective on women’s domestic roles as well as a male-dominated theological construct that attempted to reconfigure the notion of the Chinese Christian family. The discourse on the ideal Chinese Christian family had both secular and spiritual dimensions, shaped by the dynamic transnational flow of ideas and the development of local theological thinking.


Author(s):  
Banu Şenay

This chapter traces the key shifts in the ney’s modern history, from its de-legitimization in the early Republican period, its survival in the transitional years of its learning through the master-disciple pedagogic system (meşk), to its re-invigoration in the 1990s. These episodes underline how the meanings informing the ney are context-bound and socially constructed. The chapter also sketches out the incredibly rich sonic landscape of the city of Istanbul with which the ney interacts. Attention is given to the creation and consumption of new forms of ‘Sufi music’, and the popularization of Sufism sponsored by both private and state actors in Turkey, including the implications of these processes on the re-contextualization of the ney as a ‘spiritual sound.’


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