Republican conception of liberty in early republican Turkey and its contemporary implications

2015 ◽  
Vol 42 (4-5) ◽  
pp. 429-439
Author(s):  
Boğaç Erozan

Established in 1923, Turkey has been a republic without a dominant republican conception of liberty. A chance to install such a conception was missed in the early republican period and never recaptured. The republic was unable to get rid of vestiges of the authoritarian tradition of the past. Centuries-old authoritarian tradition persisted well into the recent and the contemporary periods. Presenting ample evidence, the article underlines the weight of history and the legacy of authoritarian mentality that promoted the use of authority, not liberty, in political problem-solving. The initial failure to abandon an authoritarian problem-solving approach proved fateful for the chances of the deepening of democracy in Turkey.

1970 ◽  
Vol 29 (3) ◽  
pp. 581-602 ◽  
Author(s):  
Stephen R. MacKinnon

AbstractsThrough an examination of the career of Liang Shih-i (1869–1933) and the “Communications” clique of railway and financial administrators, the intention is to illuminate the nonmilitary side of the late Ch'ing to early Republic transition. Although Liang and such associates as Yeh Kung-cho and Kuan Keng-lin dealt with modernization of communications and financial institutions, the patterns of their careers fit a more traditional mold. Liang held a chin-shih degree; the others also had scholarly gentry backgrounds. Unlike their well known contemporary, Sheng Hsuan-huai, they were not entrepreneurs as well as bureaucrats. Crucial to the rise of these men first to bureaucratic and then, during the Republican period, to political power were their ties to Yuan Shih-k'ai. Between 1906 and 1911, Yuan helped nurtured Liang and his clique to control of the Ministry of Posts and Communications (Yu-ch'uan pu); during and after the revolution of 1911–12 Yuan depended on them and their communications and financial network of influence for support of his presidency of the Republic. Thus Liang and the Communications Clique represented the non-military side of Yuan Shih-k'ai's power during the late Ch'ing and early Republican periods.


Author(s):  
Emel Çokoğullar ◽  
B. Mehmet Bozaslan

In 1923 with the proclamation of the Republic began a new era. One of the main issues of this period has been to provide the legitimacy of the new regime. Corresponds to the specified purpose education has tried to take advantage of the functional direction. The secular nature of the winning educational institutions, described the principles of the new regime and the real salvation were stated to be realized by obedience to political power and these principles.  In this way, both have tried to create a Turkish nation and commitment to the political power of the shaped by a "manners" the emphasis is prominent.Keywords: Education, Early Republican Period, National Education, The New Regime.


2007 ◽  
Vol 36 ◽  
pp. 27-51 ◽  
Author(s):  
Hülya Adak

AbstractThis paper explores modes of autobiographical writing by female authors in the early republican period. Women's autobiographies draw a strict distinction between the narration of the private and the public self, as they promote the narration of the undomestic, professional self at the expense of the private. Ironically, even if the autobiographers in question were politically active in suffrage, women's autobiographies either do not represent the authors' involvement in such campaigns, or praise state feminism for granting emancipation. “Personal is political” only becomes a maxim for a later generation of women writers, with autobiographies and autobiographical novels of the post-1970 period underscoring the importance of exploring the subjectivity of the adult woman/narrator. More recent examples of auto/biographical writing blur the boundaries between private and public and narrate gendered accounts of republican history.


Author(s):  
Gulsen G. Erdal

The rapid change and transition process experienced through the Modernization / Westernization period entered with the Republic, which was founded in Turkey in 1923, includes intense constructions of culture and art media. All these constructions desired to be realized involve provision of a secular platform for political and ideal life, integration of culture into all parts of the society using the national history as a basis in culture, structuring high cultural institutions and bringing them into force. Due to the conditions of the period, educational administration is centralized. The objective of the elementary education is to train citizens for the new republic and raise the awareness of citizenship. Educational policies and programs rising national consciousness with a universal-humanist-secular approach is the principal feature of the republican education system.Keywords: Early Reepublic period.


DIYÂR ◽  
2020 ◽  
Vol 1 (2) ◽  
pp. 268-288
Author(s):  
Umit Eser

The end of the Ottoman Empire and the establishment of the Kemalist nation-state were political changes that not only affected the lives of millions of individuals, but also heralded a total demographic and physical reconstitution and transformation of the cities and towns in Asia Minor. The port city of Smyrna/Izmir was undoubtedly one of the Ottoman cities that was devastated by this irrevocable physical, political, and social change. This study attempts to shed light on the history of a church building whose congregation had been compelled to migrate to Greece in September 1922, in the early Republican period. Agios Ioannis o Theologos (Saint John the Theologian), one of the complete churches located in the Upper Neighbourhood, was sequestered by the Commission of the Abandoned Properties (Emvâl-i Metruke Komisyonu) immediately after the Great Fire of 1922. This paper situates the Church of Agios Ioannis Theologos at the nexus of the Abandoned Properties measures and re-territorialisation in the early Republican period. Firstly, a decision was made to destroy the bell tower of the church and convert the remaining building into a school at the end of a lengthy series of correspondence between the ministries and the municipality in 1926. Secondly, its relics, church furniture, and icons were forgotten until the late 1930s. Finally, following two cabinet decisions and lengthy bureaucratic procedures, these relics were transported to Athens in 1945. This paper argues that various institutions of the Republic adopted different strategies to deal with the properties of Ottoman Christian communities after the population exchange in 1923, though the state retained its pragmatic approach towards these remaining properties.


2017 ◽  
Author(s):  
Eugenia Isabel Gorlin ◽  
Michael W. Otto

To live well in the present, we take direction from the past. Yet, individuals may engage in a variety of behaviors that distort their past and current circumstances, reducing the likelihood of adaptive problem solving and decision making. In this article, we attend to self-deception as one such class of behaviors. Drawing upon research showing both the maladaptive consequences and self-perpetuating nature of self-deception, we propose that self-deception is an understudied risk and maintaining factor for psychopathology, and we introduce a “cognitive-integrity”-based approach that may hold promise for increasing the reach and effectiveness of our existing therapeutic interventions. Pending empirical validation of this theoretically-informed approach, we posit that patients may become more informed and autonomous agents in their own therapeutic growth by becoming more honest with themselves.


2019 ◽  
Vol 1 (1) ◽  
Author(s):  
Miftahul Jannah

<p align="center"><strong>Abstrak</strong></p><p>Tulisan dalam jurnal ini bertujuan untuk mengetahui proses runtuhnya Khilafah Turki Ustmani tanggal 3 maret 1924 dan dampaknya terhadap kehidupan umat Islam. Metode yang digunakan dalam penelitian ini adalah metode sejarah. Metode sejarah adalah prosedur sejarawan Untuk melukiskan kisah masa lampau berdasarkan jejak-jejak yang ditinggalkan pada masa lampau dengan langkah-langkah penulisan sejarah sebagai berikut: (1) heuristik, (2) kritik, (3) interpretasi dan (4) historiografi. Berdasarkan penelitian yang dilakukan maka dapat ditarik kesimpulan bahwa: Khilafah Turki Ustmani dihancurkan dengan cara menghapus sistem kekhilafahan dan menggantinya dengan sistem republik oleh seorang keturunan yahudi yaitu Mustafa Kemal Attatur. Selama 14 abad kaum muslimin hidup dalam pemerintahan Islam yang mana diterapkan hukum-hukum Islam dalam seluruh aspek kehidupan. Namun sayangnya hari itu tepatnya 3 maret 1924 secara resmi dengan bantuan Inggris, Mustafa Kemal Attaturk mengubah khilafah dengan sistem Repulik Turki dan sampai hari ini sistem tersebut masih berjalan. Runtuhnya khilafah menyebabkan munculnya persoalan kaum muslimin mulai dari kolonialisme, konflik di Negara dunia ketiga, persoalan ekonomi,politik dan sosial budaya.</p><p> </p><p><strong>Kata Kunci:</strong> Khilafah Turki Ustmani, 3 maret 1924</p><p> </p><p align="center"><strong><em>Abstract</em></strong></p><p><em>The writing in this journal aims to find out the process of the collapse of the Ottoman Caliphate on March 3, 1924 and its impact on the lives of Muslims. The method used in this study is the historical method. Historical method is the procedure of historians to describe the story of the past based on traces left in the past by the steps of historical writing as follows: (1) heuristics, (2) criticism, (3) interpretation and (4) historiography.</em></p><p><em>Based on the research conducted, it can be concluded that: the Ottoman Caliphate was destroyed by removing the Caliphate system and replacing it with a republic system by a descendant of the Jews namely Mustafa Kemal Attatur. For 14 centuries the Muslims lived in an Islamic government which applied Islamic laws in all aspects of life. But unfortunately that day to be exact 3 March 1924 officially with the help of Britain, Mustafa Kemal Attaturk changed the Caliphate with the system of the Republic of Turkey and to this day the system is still running. The collapse of the Caliphate caused the emergence of problems of the Muslims ranging from colonialism, conflict in third world countries, economic, political and socio-cultural issues</em><em>.</em></p><p><em> </em></p><strong><em>Keywords:</em></strong><em> the Caliphate of Turkish Ottoman, March 3, 1924</em>


Author(s):  
Daniele Miano

This chapter studies all the public temples of Fortuna at Rome in the Republican period. The main focal points of the chapter are the precise historical circumstances for the vow, construction, and dedication of each temple, and the connection between these circumstances and the epithets attributed to the goddess. One of the main points made by this chapter is that there is a very solid connection between Republican temples of Fortuna and the plebeian aristocracy, which suggests that Fortuna was characterized as a deity closely associated with the plebs. Another point concerns Fortuna Publica, a deity that during the Roman conquest of the Greek East was associated with Roman imperialism through her translation as Tyche, following a debate on the merits of Roman conquest of which we can read traces in Polybius.


2021 ◽  
Vol 49 (3) ◽  
pp. 337-362
Author(s):  
Myungji Yang

Through the case of the New Right movement in South Korea in the early 2000s, this article explores how history has become a battleground on which the Right tried to regain its political legitimacy in the postauthoritarian context. Analyzing disputes over historiography in recent decades, this article argues that conservative intellectuals—academics, journalists, and writers—play a pivotal role in constructing conservative historical narratives and building an identity for right-wing movements. By contesting what they viewed as “distorted” leftist views and promoting national pride, New Right intellectuals positioned themselves as the guardians of “liberal democracy” in the Republic of Korea. Existing studies of the Far Right pay little attention to intellectual circles and their engagement in civil society. By examining how right-wing intellectuals appropriated the past and shaped triumphalist national imagery, this study aims to better understand the dynamics of ideational contestation and knowledge production in Far Right activism.


Agriculture ◽  
2021 ◽  
Vol 11 (7) ◽  
pp. 614
Author(s):  
Ayan Orazov ◽  
Liudmila Nadtochii ◽  
Kazybay Bozymov ◽  
Mariam Muradova ◽  
Araigul Zhumayeva

This paper examines the problem of food security in the Republic of Kazakhstan over the past 10 years. Based on statistical data, an assessment was made of the prevalence of malnutrition among the population of the country, including children under 5 years of age. There has been a trend towards for an improvement in the nutrition of the population for a few indicators; however, further optimization of food security indicators is required to achieve the goals of sustainable development (SDGs) of the FAO WHO Agenda for the period up to 2050 in Kazakhstan and in its individual regions. The paper reflects data on demographic changes over the past 10 years and its self-sufficiency in basic foods for 2019. A high degree of self-sufficiency in meat products (117.6%) is revealed in the population of the Republic of Kazakhstan. However, self-sufficiency in dairy products is at an extremely low level (0.1%). Camel breeding has been successfully developing in the country over the past 10 years. However, the number of camels in the country is still at a low level. Camel milk can be considered as a great source of macronutrients, its daily consumption partially facilitates the problem of Food Security in Kazakhstan.


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