scholarly journals The Body Politic “is a fictitious body”

2014 ◽  
Vol 27 (2) ◽  
pp. 126-147 ◽  
Author(s):  
Robin Douglass
Keyword(s):  
Political Philosophy ◽  
Human Nature ◽  
Social Contract ◽  
Thomas Hobbes ◽  
Body Politic ◽  
Social Contract Theory ◽  
The Body ◽  
Religious Imagery ◽  
Central Purpose

Thomas Hobbes once wrote that the body politic “is a fictitious body”, thereby contrasting it with a natural body. In this essay I argue that a central purpose of Hobbes’s political philosophy was to cast the fiction of the body politic upon the imaginations of his readers. I elucidate the role of the imagination in Hobbes’s account of human nature, before examining two ways in which his political philosophy sought to transform the imaginations of his audience. The first involved effacing the false ideas that led to sedition by enlightening men from the kingdom of spiritual darkness. I thus advance an interpretation of Hobbes’s eschatology focused upon his attempt to dislodge certain theological conceptions from the minds of men. The second involved replacing this religious imagery with the fiction of the body politic and the image of the mortal God, which, I argue, Hobbes developed in order to transform the way that men conceive of their relationship with the commonwealth. I conclude by adumbrating the implications of my reading for Hobbes’s social contract theory and showing why the covenant that generates the commonwealth is best understood as imaginary.

The Hobbesian Hypothesis: How a Colonial Prejudice Became an Essential Premise in the Most Popular Justification of Government

2017 ◽  
Author(s):  
Karl Widerquist ◽  
Grant S. McCall
Keyword(s):  
Social Contract ◽  
Contract Theory ◽  
Thomas Hobbes ◽  
Social Contract Theory ◽  
The State ◽  
Moral Standard ◽  
Empirical Claim ◽  
Lockean Proviso ◽  
Disadvantaged People

This chapter introduces the role of “the Hobbesian hypothesis” in social contract theory by discussing how Thomas Hobbes introduced it. It defines the version of “the Lockean proviso” relevant to social contract theory as the following moral standard: for a state to be justified virtually everyone must be better off under the state than they could reasonably expect to be in any stateless environment. The chapter defines the contractarian version of “the Hobbesian hypothesis” as the empirical claim that the Lockean proviso is fulfilled by the state: the state benefits everyone or at least everyone who prefers safety to a perilous environment devoid of security. The chapter argues that any plausible justification of existing states drawn from broadly Hobbesian or contractarian principles relies on this hypothesis as an empirical premise comparing the welfare of disadvantaged people in state society and people in stateless societies.

scholarly journals Statens livsnødvendige cirkulation: Handel som livsvigtigt princip for den moderne stat

2017 ◽  
Vol 45 (124) ◽  
pp. 71-88
Author(s):  
Mathias Hein Jessen
Keyword(s):  
Thomas Hobbes ◽  
Body Politic ◽  
17Th Century ◽  
Economic Thought ◽  
The Body ◽  
The Political ◽  
Modern State ◽  
The Will ◽  
Economic Thinking

The article analyzes the role of trade in the constitution of the modern state in 17th century England. The article focuses on the metaphor of the body politic and especially the ideas on circulation from William Harvey and how these can be used to analyze Thomas Hobbes’ ideas on trade and circulation in Leviathan and the economic thought of William Petty. Harvey’s thoughts on circulation were revolutionary and highly influential on the political and economic thoughts of the time. Even though Hobbes is mainly focused on law and sovereignty, he still characterizes circulation and trade as a vital motion, not subject to the will of the sovereign. Combined with his notion that the sovereign is the holder of an office, who must administer the wellbeing of the state, this opens up for the analysis that what the sovereign is administering is in reality the necessary motions of trade and the economy in general. This is also seen in one of the most prominent of the mercantilist economic thinkers of the age, William Petty, who in his economic thinking contributed to the constitution of the economy as a given field with a given logic which the ruler could not fundamentally change, but had to understand and act in accordance with in order to govern well.

Receptions of the Past: Commemoration, Racism, Desire

Somatechnics ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 288-303
Author(s):  
Michael Connors Jackman
Keyword(s):  
Critical Point ◽  
Social Relations ◽  
White Privilege ◽  
Body Politic ◽  
The Body ◽  
Race And Racism ◽  
Lesbian And Gay ◽  
The Past ◽  
History Of

This article investigates the ways in which the work of The Body Politic (TBP), the first major lesbian and gay newspaper in Canada, comes to be commemorated in queer publics and how it figures in the memories of those who were involved in producing the paper. In revisiting a critical point in the history of TBP from 1985 when controversy erupted over race and racism within the editorial collective, this discussion considers the role of memory in the reproduction of whiteness and in the rupture of standard narratives about the past. As the controversy continues to haunt contemporary queer activism in Canada, the productive work of memory must be considered an essential aspect of how, when and for what reasons the work of TBP comes to be commemorated. By revisiting the events of 1985 and by sifting through interviews with individuals who contributed to the work of TBP, this article complicates the narrative of TBP as a bluntly racist endeavour whilst questioning the white privilege and racially-charged demands that undergird its commemoration. The work of producing and preserving queer history is a vital means of challenging the intentional and strategic erasure of queer existence, but those who engage in such efforts must remain attentive to the unequal terrain of social relations within which remembering forms its objects.

The Epicureans on Human Nature and its Social and Political Consequences

2017 ◽  
Vol 34 (1) ◽  
pp. 1-19
Author(s):  
Jan Maximilian Robitzsch
Keyword(s):  
Human Nature ◽  
Social Contract ◽  
Contract Theory ◽  
Human Life ◽  
Social Contract Theory ◽  
Systematic Analysis ◽  
Political Consequences ◽  
The Social

Based on certain passages in Colotes, Hermarchus, and Horace, the Epicureans may be thought to defend a social contract theory that is roughly Hobbesian. According to such a view, human life without the social contract is solitary and brutish. This paper argues that such a reading is mistaken. It offers a systematic analysis of Lucretius’s culture story in On the Nature of Things v as well as the Epicurean passages that at first sight seem to contradict the Lucretian account. The conclusion of such an analysis is not only that all extant evidence is internally consistent, but also that Epicurean social contract theory relies on a ‘dynamic’ conception of human nature: On the Epicurean view, agents have very different psychological motivations when coming together to form societies and when coming together to form political and legal states.

The Nature of Human Nature in Hobbes and Rousseau

2012 ◽  
Author(s):  
Alan Ryan
Keyword(s):  
Human Nature ◽  
Social Contract ◽  
Thomas Hobbes ◽  
Good Deal ◽  
Social Conditions ◽  
Noble Savage ◽  
Natural Man ◽  
Important Sense

This chapter examines the similarities and divergences between Thomas Hobbes and Jean-Jacques Rousseau with regard to their account of human nature. It begins with a discussion of Hobbes's science of human nature, which is part of his science of nature in general. Hobbes's psychology is in principle reducible to physiology, and ultimately to physics. Self-maintenance is the major imperative facing the Hobbesian man. The chapter then considers Rousseau's claims, which he articulated in the Discourse on the Origins of Inequality, that men without society must be mere isolated animals. For Rousseau, natural man is not the noble savage, nor is he Hobbes's rational egoist. Both these conditions are social conditions and, in an important sense, nonnatural. There is a good deal of straightforward Hobbes-like utilitarianism in the Social Contract.

Sex, Work, and the Victorians

2020 ◽  
pp. 61-80
Author(s):  
Nicola J. Smith
Keyword(s):  
Sex Work ◽  
Body Politic ◽  
The Body ◽  
Sexual Deviance ◽  
Commercial Sex ◽  
Victorian England ◽  
Capitalist Development ◽  
The Public ◽  
Stimulation Of

Focusing on Victorian England, this chapter examines how sex was increasingly constructed as something that was primarily biological in nature, and how this was bound up with discourses of prostitution as a threat to the reproduction of the body politic. In the first section, the author considers how the pathologization of commercial sex as abnormal and unhealthy worked to naturalize the public/private split on which capitalist development rested. In the second section, the author connects the medical, moral, and juridical regulation of sex work to the suppression and stimulation of other modes of sexual deviance including homosexuality. In the final section, the author explores the role of race and empire in constituting white, bourgeois sexuality as natural, privileged, and the antithesis of commercialized sex.

Another Voluntarism

Legitimacy ◽  
2019 ◽  
pp. 43-66
Author(s):  
Paul Weithman
Keyword(s):  
Political Philosophy ◽  
Social Contract ◽  
Political Legitimacy ◽  
Social Contract Theory ◽  
The Public ◽  
Corporate Body ◽  
The Social ◽  
Real Work ◽  
Moral Claims ◽  
Philosophical Questions

John Rawls’s presentation of his famous principle of legitimacy raises a number of exegetical and philosophical questions which his texts leave unresolved. The key to their solution lies in a claim Rawls makes about the character of political power. Rawls uses language familiar from social contract theory to describe that power, saying that it is the power of the public as a corporate body. This chapter considers but ultimately rejects the suggestion that Rawls’s treatment of legitimacy is Lockean. Rather, Rawls follows Kant in thinking that talk of a contractual incorporation is best understood as a way of expressing fundamental moral claims about the object of a constitution, about citizens’ standing, and about legislators’ duties. These are the claims that do the real work in Rawls’s account of legitimacy. To show this, the chapter lays out Kant’s conception of the social contract and argues that we can draw on that conception to understand Rawls’s account of political legitimacy. It then spells out the philosophical pay-offs of the reading offered here by showing how it solves some textual puzzles and how Rawls’s account differs from others that have recently been defended in political philosophy. The chapter concludes by mentioning some lingering questions about Rawlsian legitimacy.

The Twilight of Utilitarianism

2020 ◽  
pp. 23-52
Author(s):  
Albert Weale
Keyword(s):  
Political Philosophy ◽  
Twentieth Century ◽  
Social Contract ◽  
Practical Reason ◽  
Utility Theory ◽  
Contract Theory ◽  
Practical Reasoning ◽  
Social Contract Theory ◽  
Separateness Of Persons

Social contract theory arose as a response to the twilight of utilitarianism. For many years utilitarianism had been seen as a political philosophy of human emancipation. Like social contract theory, utilitarianism was a critical and rationalistic morality. However, it was judged incapable of recognizing the separateness of persons, the claim by each person to be treated with justice. Utilitarianism defined the good in terms of pleasure, conceived in a naturalistic way. It regarded pleasure as the guide to choice. It promised to provide an intellectual framework within which everyday intuitive morality could be rendered consistent. And it sought to ground action in practical reasoning about the promotion of the good. However, these distinctive elements came under challenge. With the rise of modern utility theory, pleasure was no longer thought of as the guide to choice. Pleasure was no longer conceived as the sole good. Doubts were raised about the extent to which the principle of utility could explicate the principle of justice. And even utilitarianism had to concede the dualism of practical reason. One response was the rise of intuitionism in the early part of the twentieth century. Another response was the rise of social contract theory, as discussed in this book.

Treating the Body Politic: The Medical Metaphor of Political Rule in Late Medieval Europe and Tokugawa Japan

2008 ◽  
Vol 70 (1) ◽  
pp. 77-104 ◽  
Author(s):  
Takashi Shogimen
Keyword(s):  
Medical Treatment ◽  
Body Politic ◽  
The Body ◽  
Cultural Perspective ◽  
Late Medieval ◽  
Perspective Drawing ◽  
Medieval Europe ◽  
George Lakoff ◽  
Medical Metaphors

AbstractThe essay examines medical metaphors in the discourse on government from a cross-cultural perspective. Drawing on George Lakoff and Mark Johnson's theory of metaphor, a comparison of medical metaphors in the political writings in late medieval Europe (c. 1250–c. 1450) and Tokugawa Japan (1602–1867) demonstrates that the European notion of medical treatment as the eradication of the causes of diseases magnified the coercive and punitive aspects of government, while the Japanese notion of medical treatment as the art of daily healthcare served to accentuate the government's role of preventing conflicts and maintaining stability. These differing images of medical treatment metaphorically structured contrasting conceptions of government in the two historical worlds.

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