Pictorial Graffiti from the Ghazali Northern Church, Sudan: An Overview

2021 ◽  
pp. 1-18
Author(s):  
Artur Obłuski ◽  
Julia Maczuga

Abstract The aim of this paper is to present pictorial graffiti executed on the walls of the Northern Church of the Ghazali Monastery located in what is today the Northern Province of Sudan. The graffiti were recorded during research by the Polish-Sudanese mission at the monastic complex. This paper explores the symbolic meanings of the graffiti as well as possible rationales behind their locations. Some of the depictions have overt religious meanings and may be interpreted as “graphic” prayers. This category of graffiti includes representations of Christ, angels, saints, female figures and horse riders. Other depictions seem to refer to daily life in Nubia – the graffiti abound in motifs such as camels, horses, boats and human beings.

2021 ◽  
Author(s):  
Junhua Yang ◽  
Lifang Yuan ◽  
Linyang Song ◽  
Fangfang Qi ◽  
Zejie Zuo ◽  
...  

AbstractThe dural lymphatics develop mainly during the first postnatal month. Lymphatics may be shaped by immune activation when bacterial infection happens. BCG, a strong immune activator, is widely injected to newborns. Moreover, human beings are nasally exposed in daily life to bacterial stimuli. These background prompted us to investigate whether neonatal BCG injection combined with nasally exposure exerts an influence on dural lymphatics develop. Here, mice received a single dose intracutaneous (i.c.) BCG injection immediately after birth followed by repeated nasal BCG challenge once a day (i.c./nasal group). These mice had an accelerated dural lymphatics growth and increased levels of several cytokines and VEGFR-3. Furthermore, macrophages were identified as a key mediator of these alterations. Mice that received mere one dose i.c. BCG injection showed no significant alterations in these indexes. Additionally, mere repeated nasal BCG challenge induced similar effects to i.c./nasal challenge but with a slighter extent. Taken together, these findings show that repeated nasal BCG vaccination accelerates dural lymphatics development in neonatal mice, especially in the presence of neonatal i.c. BCG injection.


Author(s):  
Pankaj Kumar Chaurasia ◽  
Shashi Lata Bharati ◽  
Ashutosh Mani

Petroleum and petroleum-based products are highly beneficial for our daily life system. Functioning of several industries and machineries directly depends on different forms of petroleum. There are strong possibilities of the release of such petroleum and petroleum-based compounds like aliphatic as well as aromatic hydrocarbons during their refining process, usage, storage, transport, and other activities due to the accidents, leakages, or just a little lack of awareness. Their exposure to soils or water causes serious problems for aquatic as well as human beings. The efficient removal or detoxification of such pollutants is the demand of the present time. The use of microbial sources for the bioremediation of such petroleum wastes may be promising technique because it does not require any drastic conditions for detoxification process and by-products produced by them are also harmless unlike chemical and other techniques. In this regard, this chapter discusses the enzymatic role in detoxification or bioremediation of petroleum-based hydrocarbons.


1995 ◽  
Vol 12 (2) ◽  
pp. 98-108 ◽  
Author(s):  
Vicki L. Lee

This paper considers the question “What is a psychological unit?”. The ubiquity of units in daily life and in science is considered. The assumption that the individual human being or animal is the psychological unit is examined and rejected. The units represented by the data collected in operant laboratories are interpreted as a subset of the well-defined changes that individual human beings or animals can bring about. The departure of this interpretation from the traditional interpretation in terms of the behaviour of the organism is acknowledged. The paper concludes by noting the relation of the present interpretation of operant research to the problem of identifying psychological units.


2021 ◽  
Vol 12 (2) ◽  
pp. 159
Author(s):  
I Wayan Sunampan Putra

<em><span lang="IN">Harmony in religious life is an important phenomenon to note. Considering that several different religions have developed in Indonesia, it is necessary to apply the teachings of harmony theology. Community life under religious pluralism is not always harmonious. In daily life, several cases of disharmony of religious communities often occur. This disharmony occurs because of the lack of tolerance between religious people with one another. To bring back the attitude of tolerance, one needs to explore religious teachings. Thus, there is no longer a nerrow mind against Hindus. The theology of harmony in the Hindu perspective in this case seeks to provide teachings about the unity of mankind. </span><span lang="EN">In the Hindu perspective of harmony theology, every human being should respect his fellow human beings because they come from the same source, namely God. Harmony is a religious obligation and obedience to God, it is also a cultural guideline and customs. The synergy between the two has always greatly influenced people's perspectives and attitudes regarding various matters, including efforts to create a harmonious life in the midst of plurality.</span><span lang="EN"> </span></em>


Nuansa ◽  
2018 ◽  
Vol 11 (1) ◽  
Author(s):  
Ahmad Syarifin

The issue of aqeedah and psychological aspects, as well as mental health in it are human needs. On the other hand, the highest needs of human beings are religion, religion is identical with belief, this belief is understood as a faith which in Islam manifests in the six pillars  of faith. Psychologically humans need religion and  one of the characteristics that  humans are healthy is by the existence of religion. One of the mental health can be achieved through the Islamic method, through the correct implementation of the pillars of faith in daily life, so that the faith is not only imprinted in the heart, but is spoken with verbally  and  concretely in its behavior. The psychological aspects of worship can be seen from  the  nature of worship education itself. The essence is like the  birth in man (psychologically) of the  intensity of consciousness in thinking, then a Muslim wherever he is will feel bound to such  ties of consciousness, therefore hu- mans will act systematically based on honesty and  self-confidence. In addition, Muslims who feel bound by Allah will feel the delicacy and attitude of prioritizing God as a source, with worship like this that humans will have identity (self- development), because unity has strengthened itself


2009 ◽  
Vol 62 (1) ◽  
pp. 39
Author(s):  
Henryk Sławiński

The article deals with the issue of children being encouraged to listen to the word of God under parental guidance. The case of Samuel described in the Book of Samuel (1 Sm 3, 4–5. 8–10) shows that preparing children to listen to the word of God is possible and needed. God may talk to people directly in their consciousness, but this is by extraordinary means. God chooses the mediation of people as a regular way of communicating with the human beings. It is the parents who play the most important role in the process of preparing the child to listen to the word of God. In general, the aim of this is to strengthen their integral faith, i.e. the faith influencing daily life. There are also some particular aims discussed in the article, followed by some methods of helping pupils to develop their skill to give heed to the word of God, and the rules which should be respected in the discussed process. As the end of the article, the case of Antonietta Meo is being presented as the fruit of good religious upbringing towards the listening to the words of God.


2021 ◽  
Vol 10 (86) ◽  

Culture is the values that constitute the unity of life, thought and belief that a society creates in the historical and social development process. These values, which determine the lifestyle of a nation, people and society, have been passed down from generation to generation. The unique life models, art, morality, laws and order of the society determine the culture of that society and shape the daily lives of the people who make up the society. When the social structure and life of different nations are examined, it is noteworthy that the cultures differ significantly and diverge from each other. While human beings adapt to all kinds of changes with the instinct of survival, they consciously or unconsciously keep pace with their social life in order to continue their social life within the changing cultural structure. Fikret Mualla, a Turkish painter, was born in 1903, until his mid-thirties naturally lived and produced works by being influenced by Turkish culture and society. Although he went abroad for a short time many times during this period, he went to Paris in 1939 and lived there for twenty-six years. During this long period, his art, like himself, was influenced by the culture he lived in, and he reflected the daily life in Paris and artistic expression forms on his works. Cafes, circuses and streets in Paris have become the main subject of the artist's works. To analyze the effects of contemporary life in the context of cultural change through artists and works of art; It is aimed to contribute to the relevant literature by examining the changes brought by the French culture and life in Fikret Mualla's works. In addition, it is aimed to examine how the cultural difference affects the works of the artist in question in terms of subject and technique. Qualitative research methods and techniques were used in the study in which general scanning model was used. Keywords: Culture, Turkish Art, Fikret Mualla


Author(s):  
Ahmed Hashim Al-Eqapy ◽  
Basim Hashim Al-Majidi ◽  
Noor Ameer Al-Shukri

The architecture and its outputs are one of  the most relevant fields of knowledge with human beings and their daily life, and the fact that the architectural product represents the architectural vision that which is trying to deliver to the society through the architectural images of various projects, which should be perceived by the eye and trying to interpret them, so the research aims to study the vision generated by the recipient, whether the vision of the designer himself when he sees his work as an architect, another designer acting as a critic, or those who are outside of architecture field, and how that vision that the designer wants to deliver can be transformed from single vision to a double vision about the architectural product. The problem of research was the lack of clear knowledge about the role of different intellectual visions of architectural schools in the compatibility and differing visions between the designer and the other designer or the designer and the recipient to produce a double vision in architecture. The research deals with the concept of vision in general in order to extraction a set of concepts that link the vision with the architecture, whether single or double, which can be reflected by the following elements: (the concept intended by the designer – the form and its treatments - the architectural reading). In other words, it starts with the designer vision or concept and depends on what he wants to deliver, and this leads the research to study the sources of ideas and architectural images which reflect the vision of the designer, which depends mainly on architectural schools and their role in the formulation of the designer thought, and then this will be applied to elected architectural projects belonging to different schools to reach  that there is a strong duplication of vision between the other designer and the product versus a partial duplication of vision between the designer and the  product  and between the recipient and the  product


2021 ◽  
Vol 12 (2) ◽  
pp. 54-61
Author(s):  
Geert Franzenburg

Abstract Since human beings communicate, dialogue is a central topic, mainly in terms of partnerships in private, political or business contexts. Often, however, dialogue means double monologue. In order to transform it into a real dialogue, particular strategies are helpful, which can be found during the last centuries. Modern communication partners, thus, can evaluate dialogue-experiences from Biblical time until today to make their relationship sustainable and to apply open, personal, and symmetrical communication as a kind of cultural participation. As demonstrated in this paper, all dialogue participants can draw benefit from such evaluation by transferring and transforming past experiences into current situations, Therefore, the article evaluates texts from both religious and psychological perspectives, and emphasizes both, religious and secular narratives, values, models, rituals and attitudes. Thus, it invites people to make experiences with communication strategies in their relationships and daily life.


Author(s):  
João Aldeia

Many non-human species trouble human-oriented forms of multispecies life, which leads to classifying some of these species as pests. One of the fields of daily life most disturbed by the action of pests is modern capitalist agriculture, leading to different types of pest management by which human beings attempt to eliminate pests’ opposition to the anthropogenic appropriation of the work/energy of multispecies assemblages, an appropriation which is essential for capital circulation. In dominant modern capitalist cosmologies, the disturbances caused by pests automatically justify and require their attempted extermination. Without denying that pests are troubling, I argue that the technoscientific framing of our relationship with these species is insufficient as a way of understanding and interacting with them. Rather than exclusively seeing pests as a problem, the manner in which humans interact with these species points us to several foundational - and in themselves problematic – aspects of modern capitalist world-ecology. Taking my research on networks concerned with kiwifruit farming and commercialization in Portugal as a basis for my arguments, I look at how actors in these networks propose to deal with Halyomorpha halys, the brown marmorated stink bug, in an attempt to think with this species about the (inextricably connected) socio-ecological unsustainability of modern capitalist world-ecology and the bio-thanato-political strategies of immunization employed to deal with non-human species in this political ecological system.


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