Realisasi Ajaran Teologi Sosial Melalui Tradisi Ngejot di Masa Pandemi Covid-19

Harmony in religious life is an important phenomenon to note. Considering that several different religions have developed in Indonesia, it is necessary to apply the teachings of harmony theology. Community life under religious pluralism is not always harmonious. In daily life, several cases of disharmony of religious communities often occur. This disharmony occurs because of the lack of tolerance between religious people with one another. To bring back the attitude of tolerance, one needs to explore religious teachings. Thus, there is no longer a nerrow mind against Hindus. The theology of harmony in the Hindu perspective in this case seeks to provide teachings about the unity of mankind. In the Hindu perspective of harmony theology, every human being should respect his fellow human beings because they come from the same source, namely God. Harmony is a religious obligation and obedience to God, it is also a cultural guideline and customs. The synergy between the two has always greatly influenced people's perspectives and attitudes regarding various matters, including efforts to create a harmonious life in the midst of plurality.

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Nalar dan Iman dalam Kehidupan Beragama: Dikotomi atau Harmoni

Kurios ◽

10.30995/kur.v6i1.122 ◽

2020 ◽

Vol 6 (1) ◽

pp. 157

Author(s):

Edison R. L. Tinambunan

Keyword(s):

Religious Life ◽

Human Being ◽

Human Beings ◽

Literature Study ◽

Religious People ◽

Reason And Faith

Reason is the nature of human beings and those who are religious also have faith. Therefore, believers have two fundamental basics in their life: reason and faith. In the reality, some people believe that reason and faith are two separate contradictory entities that form dichotomy or dualism. This article discusses the existence of reason in human being and its relationship with faith in religious people in accordance with the ancient and modern writings. The method used in this research is source methodology which is combined with a literature study to achieve the purpose of the research which is to show how reason deepens and enlightens the faith. The result of this research shows that reason and faith are harmonious and supportive of each other in the practice of religious life; they do not create dichotomy or dualism but harmony. Abstrak Nalar adalah salah satu kodrat manusia dan mereka yang beragama juga memiliki iman. Oleh sebab itu umat beriman memiliki dua hal mendasar di dalam dirinya, yaitu nalar dan iman. Dalam kenyataan tidak jarang dalam kehidupan beragama seakan memiliki dualisme antara nalar dan iman, seakan yang satu mengganggu yang lain, dan menjadikan keduanya dikotomi atau dualisme. Tulisan ini akan membahas keberadaan nalar di dalam manusia dan kemudian nalar dan iman di dalam diri umat beragama yang didasarkan pada tulisan penulis kuno dan modern. Untuk penelitian seperti ini metode yang paling baik diaplikasikan adalah metodologi sumber yang dikombinasikan dengan pustaka untuk mencapai tujuan penelitian yaitu penentuan sikap dalam kehidupan beragama melalui nalar yang memberikan pendalaman dan pencerahan pada iman. Penelitian ini akan menyimpulkan keharmonisan dan saling mendukung antara nalar dan iman di dalam hidup beragama, bukan suatu dikotomi atau dualisme

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What is a Psychological Unit?

Behaviour Change ◽

10.1017/s0813483900004277 ◽

1995 ◽

Vol 12 (2) ◽

pp. 98-108 ◽

Cited By ~ 5

Author(s):

Vicki L. Lee

Keyword(s):

Daily Life ◽

Human Being ◽

Human Beings ◽

The Individual ◽

Individual Human

This paper considers the question “What is a psychological unit?”. The ubiquity of units in daily life and in science is considered. The assumption that the individual human being or animal is the psychological unit is examined and rejected. The units represented by the data collected in operant laboratories are interpreted as a subset of the well-defined changes that individual human beings or animals can bring about. The departure of this interpretation from the traditional interpretation in terms of the behaviour of the organism is acknowledged. The paper concludes by noting the relation of the present interpretation of operant research to the problem of identifying psychological units.

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ROLE OF WAR IN SOCIAL LIFE. PART I - WAR IN PRE-MODERN HISTORICAL THOUGHT

Scientific Journal of the Military University of Land Forces ◽

10.5604/01.3001.0002.2813 ◽

2012 ◽

Vol 164 (2) ◽

pp. 193-205

Author(s):

Janusz ŚWINIARSKI ◽

Marian MARCINKOWSKI

Keyword(s):

Human Nature ◽

Social Life ◽

Community Life ◽

Human Being ◽

Human Beings ◽

Historical Thought

At the beginning the authors present two opposing trends related to the understanding of the nature and the role of war in society: first, that these phenomena are embedded in the nature of human beings and humanity (which means that without war there is no human being, culture and civilization, its life, society or state, so war is natural and necessary for life); second, war is not embedded in human nature, is a distortion in community life and relations between people; this means that if wars occur, they show the degradation of human beings and society. These trends are observed in the eternal debate on war and the authors show numerous examples in which war is perceived in this way.

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PLURALISME AGAMA DAN KONFLIK

Analisa Journal of Social Science and Religion ◽

10.18784/analisa.v15i02.339 ◽

2016 ◽

Vol 15 (02) ◽

pp. 161

Author(s):

Priyono Priyono

Keyword(s):

Social Problems ◽

Daily Life ◽

Religious Community ◽

Human Being ◽

Human Beings ◽

Grassroots Level ◽

Religious Nation

Indonesians generally claim as religious nation. History showed that Indonesian is a nation with rich races, tribes, ethnics, cultures, cus tom, and religions. That richness is a gift from God so human beings could organize and maintain their harmony in order to respect and ap preciate one another in their diversity. Religions and beliefs such as Islam, Christian, Catholics, Hindu ism, Buddha and other believe ideologies educate human beings to do good things (ikhsan) among human being, between members of a reli gious community, and among members of various religious communi ties. Efforts needed to keep away tension and conflict in daily life of members of a religious community and among members of various reli gious communities are to implement and to apply their own tenets, to create dialog among various religious community in leader level or in grassroots level regularly. In addition, to collect various thoughts and opinions of different group of people that care of religious role in solv ing current social problems.

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MEMAHAMI PESAN AJARAN AGAMA SECARA DEWASA SALAH SATU SYARAT UNTUK MEWUJUDKAN TOLERANSI

Studia Sosia Religia ◽

10.51900/ssr.v2i1.6466 ◽

2019 ◽

Vol 2 (1) ◽

Author(s):

Kamaluddin Kamaluddin

Keyword(s):

Religious Life ◽

Religious Communities ◽

Human Beings ◽

Mental Maturity ◽

Human Aspect ◽

The Government

AbstrakMewujudkan toleransi baik antar umat beragama, Intern umat beragama, maupun antar umat beragama dengan pemerintah (Trilogi Kerukunan), sikap kedewasaan dalam memahami ajaran agama yang dianutnya merupakan prasyarat bagi penganut masing-masing agama. Di dalam ajaran Hindu senantiasa dituntut untuk melaksanakan sosialisasi kehidupan beragama ke arah persaudaraan dan persahabatan antara sesama manusia. Di dalam agama Budha toleransi merupakan cermin suatu kedewasaan mental dalam beragama. Sebab beragama atau mempunyai keyakinan tidak semata-mata untuk menciptakan atau membentuk seseorang untuk mengasingkan diri dari agama-agama lain. Di dalam ajaran agama Kristen sikap toleransi yaitu melihat diri orang lain sama seperti dirinya, mengasihi orang lain sama seperti mengasihi dirinya, walaupun kepada seorang musuh. Begitu juga di dalam ajaran agama Islam, agama ini sangat menekankan kepada aspek kemanusiaan (memanusiakan manusia), ia berusaha melepaskan manusia dari segala bentuk penindasan, penderitaan dan kekerasan, sehingga apabila penganut dari masing-masing agama bersifat dewasa dalam memahami ajaran agamanya masing-masing, maka akan diharapkan bahwa konfik Intrn Umat Beragama, Antar Umat Beragama dan Antar Umat Beragama dengan Pemerintah dapat dihindari.Kata Kunci : Ajaran Agama, Toleransi AbstractRealizing tolerance (tasammuh), both among religious communities, interns of religious communities, as well as between religious communities and the government (Harmony Trilogy), an attitude of maturity in understanding the teachings of the religion it adopts is a prerequisite for adherents of each religion. In Hinduism it is always demanded to carry out the socialization of religious life toward brotherhood and friendship between fellow human beings. In Buddhism tolerance is a reflection of mental maturity in religion. Because religion or belief is not merely to create or shape someone to isolate themselves from other religions. In the teachings of Christianity the attitude of tolerance is seeing others as themselves, loving others as loving themselves, even to an enemy. Likewise in the teachings of Islam, this religion emphasizes the human aspect (humanizing humanity), it seeks to release people from all forms of oppression, suffering and violence, so that if the adherents of each religion are mature in understanding the teachings of their respective religions , it will be expected that the conflict between the Interreligious Beliefs, Interfaith Religion and Interfaith Religion with the Government can be avoided.Keywords: Religious Teachings, Tolerance

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TOLERANSI BERAGAMA PERSPEKTIF ISLAM DAN KONG HU CU

Abrahamic Religions: Jurnal Studi Agama-Agama ◽

10.22373/arj.v1i1.9442 ◽

2021 ◽

Vol 1 (1) ◽

pp. 41

Author(s):

Taslim HM Yasin

Keyword(s):

Religious Pluralism ◽

Religious Life ◽

Qualitative Approach ◽

Religious Communities ◽

Religious Tolerance ◽

Mutual Respect ◽

Library Research ◽

The Social ◽

Social Interests ◽

The Government

Islam is a universal religion that regulates all aspects of life, including teachings about religious harmony. Normatively, the Koran has included verses related to religious pluralism, multiculturalism and tolerance of religious life. Historically the Medina pajamas are historical witnesses that the Prophet laid the foundation and became an example in living a life of different religions and cultures. For Muslims in Indonesia the elimination of seven words in the Jakarta pajamas is a tangible form of inter-religious harmony shown by Muslims. Likewise with the Confucian religion, there are teachings that can lead its adherents to live in harmony with other religions, among the teachings or five noble characteristics of Wu Chang, which are seen as the concept of teachings that can create a harmonious life. The two religions generally maintain harmony with each other, but in particular there are often misunderstandings such as reality shows that there are not a few actions that deviate from the values of tolerance. The method in this discussion uses a library research (library research), with a qualitative approach. The results of this discussion illustrate that Islam and Confucianism positively support the existence of tolerance between religious communities and the government. Furthermore, religious tolerance has limits that must be maintained and respected, for example in the form of the social interests of the two teachings, while regarding the creed, both are not allowed to tolerate. The similarity of tolerance according to both is the harmony of life between religious communities, which is something that is mentioned in the Al-Quran and the book of Lun Yu. Like mutual respect, please help and be fair to every people. Meanwhile, what distinguishes religious tolerance is that Islam does not allow marriage to a non-Muslim, while Confucianism allows marriage to people of different religions

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KEBEBASAN BERAGAMA DALAM ISLAM

JURNAL AL-AQIDAH ◽

10.15548/ja.v11i1.908 ◽

2019 ◽

Vol 11 (1) ◽

pp. 53-64

Author(s):

Tri Yuliana Wijayanti

Keyword(s):

Religious Experience ◽

Religious Freedom ◽

Religious Pluralism ◽

Religious Life ◽

Freedom Of Religion ◽

Human Being ◽

Personal Beliefs ◽

Religious Plurality

Every human being is free to choose a religion according to his religious experience and in accordance with his personal beliefs. Freedom of religion also includes the situation conducive for people to choose religion (according to his) and to his religion without restriction and coercion from any party. The challenges of today's religious life in contrast to the issue of religious freedom and the fact of religious plurality. Religious pluralism urged all religions to think practically how to get along with other religious and theological interpret the meaning of the presence of religion and belief.

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Learnings for Vocation Directors

10.1093/oso/9780190878153.003.0010 ◽

2018 ◽

Author(s):

Thomas P. Gaunt

Keyword(s):

Catholic Schools ◽

Religious Life ◽

Cross Cultural ◽

Religious Community ◽

Religious Communities ◽

Community Life ◽

Consecrated Life ◽

Volunteer Service ◽

Religious Institute

This chapter summarizes many of the key findings from the research and offers some reflection questions that can be of value to religious communities, vocation directors, and others interested in promoting vocations to religious life. Influences on consideration of a vocation in general include family faith and parish life; Catholic schools; and volunteer service. Influences on consideration of a particular religious institute include personal witness and visibility of religious; community life; and cross-generational and cross-cultural commonalities. We can look at these influences in two ways: those that encourage and sustain the discernment of a vocation to consecrated life and/or priesthood in general, and those that invite and inspire women and men to pursue a vocation in a specific religious institute.

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Artificial Intelligence Leadership

Business Management and Communication Perspectives in Industry 4.0 - Advances in Logistics, Operations, and Management Science ◽

10.4018/978-1-5225-9416-1.ch010 ◽

2020 ◽

pp. 173-187

Author(s):

Mustafa Canbek

Keyword(s):

Artificial Intelligence ◽

Management Practices ◽

Daily Life ◽

Human Being ◽

Human Beings ◽

Leadership And Management ◽

New Developments ◽

Managerial Roles ◽

Henry Mintzberg ◽

Shed Light

New developments in technology may cause massive changes in the organizational and managerial contexts as well as daily life. The aim of the research is to discuss how AI may affect the future of business life in respect to leadership and management. Additionally, questioning the possibility of artificial intelligence leadership. For this purpose, AI will be evaluated with regard to managerial roles defined by Henry Mintzberg. Evaluation of the managerial roles within the scope of AI leads us to think that AI will have a rich potential to lead and manage human beings. According to capabilities of AI, it can be suggested that AI might produce better results than human beings in the context of the managerial roles. AI leadership discussion gives a chance to shed light on today's management practices in a critical manner by comparing imagined AI with human being managers.

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FATWA MUI TENTANG ATRIBUT KEAGAMAAN DALAM PERSPEKTIF KOMUNIKASI DAKWAH

al-Balagh Jurnal Dakwah dan Komunikasi ◽

10.22515/balagh.v3i2.1405 ◽

2019 ◽

Vol 3 (2) ◽

pp. 149

Author(s):

Muhd. Maryadi Adha

Keyword(s):

Qualitative Research ◽

Research Methods ◽

Religious Life ◽

Qualitative Research Methods ◽

Religious Communities ◽

Religious People

Fatwa of MUI Number 56 in 2016 concerning about “Religious Attributes of Non-Muslims” issued as guideline for Indonesian Muslims addressing the phenomenon of using non-muslim religious attributes, while promoting good relations between Muslims and other religious people. The purpose of this study is to analyze how the MUI fatwa efforts to maintain the harmony between religious communities and the harmonious life in society, nation, and state. Using qualitative research methods in communication of da'wah perspective, this study focuses direct attention into 3 (three) things that’re: 1) analysing about some keywords contained in the fatwa; 2) understanding the quality of fatwa messages; and 3) analysing the implications of fatwa in Indonesian religious life. Generally, in communication of da'wah perspective, the fatwa still raises multi-interpretations, particularly among the communicants, especially on keywords in the fatwa which have an impact on the tension of religious relations in Indonesia, though not too significant.

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