GLOBAL ETHICS AND A COMMON MORALITY

2006 ◽  
Vol 71 (1) ◽  
pp. 79-95 ◽  
Author(s):  
Young Ahn Kang

'Globalization’ is on everybody‘s lips; a fad word fast turning into a shibboleth, a magic incantation, a pass-key meant to unlock the gates to all present and future mysteries. For some, ‘globalization‘ is what we bound to do if we wish to be happy; for others ‘globalization‘ is the cause of our unhappiness. For everybody, though, ‘globalization‘ is the intractable fate of the world, an irreversible process; it is also a process which affects us all in the same measure and in the same way.1 These words of Zygmund Bauman succinctly depict the contemporary situation all of us are facing no matter where we come from. As Christians, it is very difficult for us to oppose globalization, in principle, since Christians have been globalist almost from the start. Even though Christians have historically felt a deep rootedness in a certain national, ethnic or cultural identity, there was always someone or some groups who were ready to transcend their local and cultural bounds. Christian zeal for mission work over the whole globe: “to the ends of the earth” demonstrates this. Christianity is a ‘global religion,‘ even though there is still prejudice to think of it as typically Western. Contrary to the global North, Christianity is rapidly growing in the global South, especially in Africa and Latin America.

2021 ◽  
pp. 174889582110313
Author(s):  
Wilson Hernández ◽  
Katrina R Heimark

Most empirical studies that examine why individuals report property crimes to the police have focused on Global North countries where crime rates are low. This study is situated in the most violent area of the world, Latin America, and examines Peru, which has the highest robbery victimization rate in the Americas. This article examines the applicability of theories of crime reporting in this Global South context using a large sample and multilevel modeling. We find that trust in the police has no impact on the reporting of the robbery of one’s cellphone, purse or wallet. The theories of rational choice and Black’s stratification of law provide strong explanations for the reporting of robbery of these personal items. Individuals of higher social status and those who reside in districts with low levels of social disadvantage are more likely to report, as well as those who have experienced violent victimization.


2021 ◽  
Vol 15 (2) ◽  
Author(s):  
Jaspal Naveel Singh

The Global South is a postcolonial imagined community that bears the potential to imagine powerful south-south solidarity between the struggles for decoloniality of diverse populations across the world. To prepare our field’s pan-global future, this year-in-review overrepresents literature on gender, sexuality and language from/on the Global South. This decolonial move aims to notice and promote southern tactics of resistance, southern epistemologies and southern theories and evaluate what can be learnt if we look southward on our way forward. Some literature from the Global North will be considered too. The review is structured using three overlapping foci: (1) embodied and linguistic resistance, (2) mediatisation and scale and (3) fragile masculinities. I conclude by suggesting that our research should stay locally situated and globally radical.


2021 ◽  
Author(s):  
Naomi Hossain ◽  
John Agbonifo ◽  
Martin Atela ◽  
John Gaventa ◽  
Euclides Gonçalves ◽  
...  

Energy protests are becoming increasingly common and significant around the world. While in the global North concerns tend to centre around climate issues, in the global South the concerns are more often with affordable energy. Both types of protests, however, have one issue in common: the undemocratic nature of energy policymaking. This paper draws together findings from research conducted in three countries, Mozambique, Nigeria, and Pakistan to ask how and under which conditions do struggles over energy access in fragile and conflict affected settings empower the powerless to hold public authorities to account? In exploring this theme, the study examines what factors support protests developing into significant episodes of contention within fragile settings, and whether these energy struggles promote citizen empowerment and institutional accountability.


2016 ◽  
Vol 7 (2) ◽  
Author(s):  
Ben Scully

<p>Guy Standing is among the most provocative and influential analysts of the rise of precarious work around the world. His writing is part of a wave of global labour studies that has documented the spread of precarious work throughout the Global North and South. However, this article argues that by treating precarity around the world as a single phenomenon, produced by globalisation, the work of Standing and others obscures the different and much longer history of precarious work in the Global South. This article shows how many of the features that Standing associates with the contemporary “precariat” have long been widespread among Southern workers. This longer history of precarity has important implications for contemporary debates about a new politics of labour, which is a central focus of Standing’s recent work.</p>


2020 ◽  
Vol 9 (3) ◽  
pp. 87-99
Author(s):  
Luis Felipe Dávila ◽  
Caroline Doyle

High levels of violence and conflict in Latin America have attracted the interests of local and international researchers to further understand how to reduce this violence and prevent current and future outbreaks. Conducting research in any environment is challenging. However, the obstacles facing not only researcher safety but also data collection methods are particularly complex in settings with high levels of violence and conflict. This article contributes to the methodological literature, as it provides reflections from two researchers, an insider from the Global South and an outsider from the Global North, each collecting data in Medellín, Colombia. It also argues the importance of collaboration between Global North and Global South researchers investigating violence and insecurity.


Author(s):  
Martin Müller

Carving up the world into Global North and Global South has become an established way of thinking about global difference since the end of the Cold War. This binary, however, erases what this paper calls the Global East — those countries and societies that occupy an interstitial position between North and South. This paper problematizes the geopolitics of knowledge that has resulted in the exclusion of the Global East, not just from the Global North and South, but from notions of globality in general. It argues that we need to adopt a strategic essentialism to recover the Global East for scholarship. To that end, it traces the global relations of IKEA’s bevelled drinking glass to demonstrate the urgency of rethinking the Global East at the heart of global connections, rather than separate from them. Thinking of such a Global East as a liminal space complicates the notions of North and South towards more inclusive but also more uncertain theorizing.


Author(s):  
Marcelo Afonso Ribeiro

The career development field has produced theories from the Global North that have been imported and applied in the Global South countries. These theories were developed in different socioeconomic and cultural contexts than those of the Global South, which can generally be characterized by vulnerability and instability. Theories and practices must be contextualized if they are to be of assistance to the users of career development services. This chapter has two aims. First, by means of an intercultural dialogue proposal, it discusses the need to contextualize theories to assist people with their career issues and foster social justice. Second, it presents career theories and practices produced in the Global South (Latin America, Africa, and developing countries of Asia) and discusses their potential as an alternative to expand the mainstream career development theories from the North. Such theories can be understood as a Southern contribution to the social justice agenda.


2016 ◽  
Vol 41 (2) ◽  
pp. 4-5
Author(s):  
Ashraf M. Salama ◽  
David Grierson

The nations of Africa, Central and Latin America, and most of Asia are collectively known as the Global South, which includes practically 157 of a total of 184 recognized states in the world according to United Nations reports. Metaphorically, it can be argued that most of the efforts in architectural production, city planning, place making, place management, and urban development are taking place in the Global South and will continue to be so over the next several decades.


Author(s):  
Katharina Müller

Social security is the protection provided by a given society to individuals and households, particularly in the case of old age. The design and scope of social security protection differs significantly across geographical regions, countries, and population groups, while also undergoing constant transformation over time. On a global scale, the area of social security witnessed three major paradigm shifts over the past 125 years: (1) formalization, sparked by Bismarck’s social insurance legislation in the 1880s; (2) privatization, initiated in the 1980s in Latin America and subsequently spreading to other regions, mainly Eastern Europe; and (3) universalization, as exemplified by the proliferation of non-contributory benefits in the Global South since the 2000s. This chapter outlines these trends to illustrate the transformation of social security in both the Global North and the Global South.


2016 ◽  
Vol 66 (1) ◽  
pp. 56-73 ◽  
Author(s):  
Fran M Collyer

Much is made of the persistent structures of inequality that determine the production and distribution of goods and services across the world, but less is known about the inequalities of global academic knowledge production, and even a smaller amount about the nature of the publication industry upon which this production process depends. Reflecting on an international study of academic publishing that has been framed within the lens of Southern theory, this article explores some of the issues facing those who work and publish in the global South, and offers an analysis of several of the mechanisms that assist to maintain the inequalities of the knowledge system. The focus then moves to an examination of some recent developments in academic publishing which challenge the dominance of the global North: the building of alternative transnational circuits of publishing that provide effective pathways for the distribution of academic knowledge from ‘inside the global South’.


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