The Practice of Two Danish Female Islamic Authorities Facilitating Divorce

2021 ◽  
pp. 1-21
Author(s):  
Jesper Petersen

Abstract Research on Muslim divorce practices in Europe often focuses exclusively on male Islamic authority, neglecting the role of women. This article compares the Islamic divorce practice of two female Islamic authorities with that of nineteen male Islamic authorities to demonstrate that women have important roles in relation to Islamic divorce. It also analyses how the two Danish female informants, Zaynab and Aisha, function as highly specialised volunteer social workers, referring Muslim women to shelters and guiding them through their Islamic divorce. Thus, the article points out a vacuum in the services provided by the Danish state – the lack of knowledge about conflicts relating to Islamic divorce – which makes professional social workers a less relevant option for Muslim women experiencing nikah-captivity (marital captivity within an Islamic symbolic frame of reference).

2018 ◽  
Vol 8 (1) ◽  
pp. 1-22
Author(s):  
Humera Sultana ◽  
Nasreen Aslam Shah

Historically, the status of women was very low all over the world however Islam is the only religion which help in changing the status of women and improve her status in the society. This paper explores the lives of Muslim women in the period of early Islamic society which reveals that these women gave the lesson of virtue, piety, devotion and sacrifice to every women and daughter of Islam. These ladies bore exemplary moral character, and in performance of their responsibilities they sacrificed their luxuries, comforts and happiness. Following footprints of these ladies can make every daughter a proud human being.


2019 ◽  
pp. 70-80
Author(s):  
Lucia Carminati

Zaynab al-Ghazālī (1917-2005) is regarded as a pioneering figure in the field of women’s preaching and religious teaching in Egypt. Her story, however, remains largely undocumented. In Western scholarship, al-Ghazālī has often been framed in terms of a contradictory figure, whose own choices flagrantly undercut her statements on the role of women in Islamic society. Trying to go beyond this type of appraisal, her writings are analyzed in order to question whether or not Zaynab al-Ghazālī’s intellectual genealogy should be understood within the context of her considerable exposure to a well-developed discourse of women’s rights at the turn of the twentieth century. Indeed, she made available to Muslim women a particular field of arguments, while foreclosing for them certain possibilities for action. Overall, her statements and choices in life need to be read as a function of her historical and geographical context and her positioning needs to be framed within the consciousness on the role women had come to play in the public domain.


2019 ◽  
Vol 13 (2) ◽  
pp. 264-280
Author(s):  
Munirah Munirah

The role of Muslim women in early childhood education is very urgent in education because women are the first source of knowledge for children. There are many supporting and inhibiting factors for the role of Muslim women executors. This study aims to find the role of female educators in Islam as a dual function that functions as a teacher, parent, and community member. The research method uses qualitative with a phenomenological approach. The findings show the role of Muslim women is not ideal, including the role of women as educators in schools, parents, and education experts. Women's awareness of  early childhood education is still very low. Suggestions for future research to dig deeper into the causes of the role of women is still low, and influence government policy in increasing the role of Muslim women or non-Muslim women. Keywords: Role of Muslim Women, Early Childhood Education References: Britto, P. R., Lye, S. J., Proulx, K., Yousafzai, A. K., Matthews, S. G., Vaivada, T., … Bhutta, Z. A. (2017). Nurturing care: promoting early childhood development. The Lancet, 389(10064), 91–102. https://doi.org/10.1016/S0140-6736(16)31390-3 Edy, E., Ch, M., Sumantri, M. S., & Yetti, E. (2018). Pengaruh keterlibatan orang-tua dan pola asuh terhadap disiplin anak. Jurnal Pendidikan Usia Dini, 12(1). https://doi.org///doi.org/10.21009/jpud.122.03 Fauzia, S. N. (2017). Perilaku keagamaan Islam pada anak usia dini. Jurnal Pendidikan Usia Dini, 11(2). https://doi.org/://doi.org/10.21009/jpud.092.07 Frejka, T., Goldscheider, F., & Lappegård, T. (2018). The two-part gender revolution, women’s second shift and changing cohort fertility. Comparative Population Studies, 43, 99–130. https://doi.org/10.12765/CPoS-2018-09en Islamiyati, I. (2018). Hubungan kerjasama orang tua dengan perkembangan anak usia dini di kelompok bermain. Jurnal Pendidikan Usia Dini, 12(1). https://doi.org/://doi.org/10.21009//jpud.121.06 Jamhari, I. R. (2003). Citra Perempuan dalam Islam. Jakarta: Gramedia Pustaka Utama. Jum’ah, A. (2006). ). Sayyidinā Muhammad Rasulillah ila al-‘Alamin. Cairo: Dār al-Farouk. Kementrian Pendidikan dan Kebudayaan. (2013). Petunjuk Teknis Penyelenggaraan Pendidikan Anak Usia Dini. Jakarta: Direktorat Pembinaan Pendidikan Anak Usia Dini. Khan, M. Z. (2003). Woman in Islam and Her Role in Human Development. In The Muslim World. Retrieved from http://onlinelibrary.wiley.com/doi/10.1111/j.1478-1913.1914.tb01384.x/abstract Kohli, R., Lin, Y. C., Ha, N., Jose, A., & Shini, C. (2019). A way of being: Women of color educators and their ongoing commitments to critical consciousness. Teaching and Teacher Education, 82, 24–32. https://doi.org/10.1016/j.tate.2019.03.005 Mansur. (2009). Pendidikan Anak Usia Dini dalam Islam. Jakarta: Pustaka Pelajar. Masnipal. (2013). Siap Menjadi Guru dan Pengelola PAUD Professional. Jakarta: PT Elex Media Komputindo. Megawangi, R. (1996). Perkembangan Teori Feminisme Masa Kini dan Mendatang serta Kaitannya dengan Pemikiran Keislaman, dalam Man-sur Fakih, et. al. Membincang Feminisme: Diskur-sus Gender Persfektif Islam. Jakarta: Risalah Gusti. Miles, M. B., & Huberman, A. M. (1984). Qualitative Data Analysis. London: Sage Publication. Moeslichatoen. (2004). Metode Pengajaran di Taman Kanak-kanak. Jakarta: PT Rineka Cipta. Shihab, M. Q. (2001). Tafsîr al-Mishbâh. Jakarta: Lentera Hati. Siregar, N. M. (2018). Peningkatan kecerdasan interpersonal melalui aktivitas fisik anak usia 4-5 tahun. Jurnal Pendidikan Usia Dini, 12(2). https://doi.org/://doi.org/10.21009/jpud.122.10 Sujiono, Y. N. (2012). Konsep Dasar Pendidikan Anak Usia Dini. Jakarta: PT Indeks. Sumantri, M., & Syaodih, N. (2006). Perkembangan Peserta Didik. Jakarta: Universitas Terbuka. Suryana, D. (2014). Dasar-dasar Pendidikan TK. Jakarta: Universitas Terbuka. Suyadi. (2011). Pegangan Bimbingan Konseling untuk PAUD. Yogyakarta: Diva Press. Tafsir, A. (n.d.). Pendidikan Agama dalam Keluarga. Bandung: PT Remaja Rosdakarya. Yamin, M., & Sanan, J. S. (2010). Panduan Pendidikan Anak Usia Dini (PAUD). Jakarta: Gaung Persada (GP) Press. Yusmawati, & Lubis, J. (2019). The Implementation of Curriculum by Using Motion Pattern. Jurnal Pendidikan Usia Dini. https://doi.org/DOI:https://doi.org/10.21009/10.21009/JPUD.131.14


Author(s):  
Rafedh Sabah Abdulwahhab Al-Dahiree

This research sought show the active role of Muslim women in preserving and documenting the Hadith in promoting the most important pillars of worship (purity), ie purity, and explain their legal status and obligations towards Muslims. This study tackles the legitimate pluralism of purity in different situations, thus enhancing the talk about the role of Muslim women (Umm al-Mu'minin). Umm Salama: (Hind bint Abi Umayyah) in memorizing the hadiths of the Prophet peace be upon him, which relied on several ways in the tabulation of scientific truth separately according to the narratives based in the book (Maram, which examines the provisions of Ibn Hajar al-Asqalani), this study has achieved several Objectives, including highlighting the role of women in the codification of the hadith. This is mentioned in many books of the year, where most of them were specifically combining the provisions and interpretation, literature, supplications, and others, and these books focused on the provisions of purity and worship mentioned by Ibn Hajar al-Ashqalani in his book (Achieving Maram provisions of proof) and includes four responses to the talks to the purity of Umm Salamah, Which includes all positions in purity, such as washing janaabah, menstruation and rituals, and the rule of eating and drinking vessels of gold and silver, as the research methodology consists of summary, introduction, and keywords and theory.


2019 ◽  
Vol 8 (2) ◽  
pp. 135
Author(s):  
Joseph Makanda

The increasing embeddedness of the jihad feminist within the Islamic State’s (ISIS) operations is eliciting works on the role of women in terrorism. However, there is yet to be a more constructive analysis that adequately accounts for the luring of Muslim women into the ISIS as a justification of the patriarchal beliefs and oppressive social systems. This paper is among the first attempts to draw on the Jihad Feminism Theory (JFT) to develop a conceptual discourse that explains the causal relationship between jihad feminist fighters and promotion of patriarchal practices and beliefs within the ISIS. Far from standing against any forms of Western feminization- as espoused by the ISS- , the paper argues that jihad feminism has further subverted Muslim women to sedentary roles within the ISIS as a way of sustaining the organisations’ operations and existence.


AN-NISA ◽  
2019 ◽  
Vol 10 (1) ◽  
pp. 82-91
Author(s):  
Nurlina Nurlina

This paper examines the role of women in the education of children in the Islamic perspective that the role of women against children is very large in the formation of future generations. Given the magnitude of opportunities and opportunities of women as a mother role in initiating the process of education of children from an early age. The potential and ability of Muslim women is very influential to shape the colors and patterns of future generations of Muslims. Therefore, as a woman is expected to have a love that manifestly manifests in the way of raising, hugging, meet needs and make friends with children. Therefore women should seek to be a smart woman as a provision to educate their children, because a smart mother will give birth to intelligent children. Creating a great generation there are points that need to be a record for a woman to be played to her child that is aqidah, morals and prayers. Then the intelligence, tenacity, and the mother's temperament is the dominant factor for the child's future. That is the word of the wise man of old, If there are men who become scholars, scholar, prominent figures or warrior heroes, See who their mother is. Because Mother has a big role in shaping one's character and knowledge. Therefore, the mother is the center of children's education.


Sains Insani ◽  
2019 ◽  
Vol 4 (1) ◽  
pp. 30-36
Author(s):  
Che Amnah Bahari ◽  
Fatimah Abdullah

The whole world, the Muslim in particular has witnessed conflicts in different areas, which have hindered the developmental efforts of the nations concerned. It should be learned that most victims of these conflicts are women and children. This article attempts to elaborate the role of Muslims Women as a crucial segment in civil society in initiating peace building through nurturing process. It maintains that the adoption of the principles and values derived from the Qur’ān and Sunnah of the Prophet is necessary as a process of lifelong learning.  Those identified values constituted the framework of this article and it adopts the textual analysis method.   This article concludes that through the implementation of those values and frameworks for peace building, women as one of the important segments of civil society are able to play significant role towards initiating peace building and promoting peaceful co-existence in pluralistic society. Abstrak: Dunia Islam khususnya telah menyaksikan konflik di pelbagai daerah yang berbeza. Konflik ini telah menghalang usaha kearah pembangunan Kawasan yang berkenaan. Kebanyakan mangsa konflik ini adalah wanita dan kanak-kanak. Artikel ini cuba untuk menghuraikan peranan wanita Islam sebagai segmen penting dalam masyarakat madani dalam membangun proses kedamaian dengan mendidik dan memupuk prinsip dan nilai murni janaan al-Qur’an. Penggunaan prinsip dan nilai yang dikutip dari ayat-ayat Qur'an dan hadis Rasulullah adalah keperluan yang mendesak sebagai wadah bagi proses pembelajaran sepanjang hayat. Nilai-nilai yang dikenal pasti merupakan rangka kerja artikel ini, dan metod yang dirujuk adalah analisis teks. Artikel ini menyimpulkan bahawa melalui pelaksanaan nilai-nilai dan kerangka kerja Islam bagi proses kedamaian, wanita Islam dalam masyarakat madani mampu memainkan peranan penting dalam memulakan pembinaan keamanan dan menggalakkan kehidupan yang harmonis, sejahtera dan saling bantu membantu dalam masyarakat majmuk.


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