scholarly journals Europe – Africa – Asia: The Complementary Relation Between the World Cultures

MANUSYA ◽  
2003 ◽  
Vol 6 (2) ◽  
pp. 1-30
Author(s):  
Heinrich Beck
Keyword(s):  
Living Organism ◽  
World Peace ◽  
Complementary Relation ◽  
Heuristic Principle ◽  
The World

In this paper Heinrich Beck outlines his theory about the relations among the world cultures and their contribution toward what he calls' creative peace'. Three of the world's cultures, namely that of Europe, Africa and Asia, are seen as much as members of a living organism, which is taken to be a 'Heuristic principle of possible understanding' whereby the integration and mutual reception of these three world cultures can be effected. The European tendency toward rationality and analysis is complemented by the Afro-Asiatic tendency toward holism and synthesis. And there is still further division between the African and the Asian mind. Though both emphasize unity and harmony, the African mind is predicated upon the immediately unity of nature and spirit, whereas the Asian one is characterized by traquility of conciousness. This, in turn, is contrasted by the European mind which is based upon the separation between mind and matter. These contrasts present themselves, according to Beck, as an occasion for a triadic and dialectical ontological structure, from which emerges a dynamic unity out of the contrasting unities. Thus a way is shown for world peace, which is not a static kind, but a dynamic and creative one.

The Unified World Order

2014 ◽  
Vol 31 (2) ◽  
pp. 75-100
Author(s):  
Bakare Adewale Muteeu
Keyword(s):  
Cultural Values ◽  
International System ◽  
World Order ◽  
Social Injustice ◽  
World Peace ◽  
Technological Determinism ◽  
Open World ◽  
The World ◽  
Capitalist World ◽  
The Rich

In pursuit of a capitalist world configuration, the causal phenomenon of globalization spread its cultural values in the built international system, as evidenced by the dichotomy between the rich North and the poor South. This era of cultural globalization is predominantly characterized by social inequality, economic inequality and instability, political instability, social injustice, and environmental change. Consequently, the world is empirically infected by divergent global inequalities among nations and people, as evidenced by the numerous problems plaguing humanity. This article seeks to understand Islam from the viewpoint of technological determinism in attempt to offset these diverging global inequalities for its “sociopolitical economy”1existence, as well as the stabilization of the interconnected world. Based upon the unifying view of microIslamics, the meaning of Islam and its globalizing perspectives are deciphered on a built micro-religious platform. Finally, the world is rebuilt via the Open World Peace (OWP) paradigm, from which the fluidity of open globalization is derived as a future causal phenomenon for seamlessly bridging (or contracting) the gaps between the rich-rich, rich-poor, poor-rich and poor-poor nations and people based on common civilization fronts.

Familism and Ancestor Veneration: A Look at Chinese Funeral Rites

1996 ◽  
Vol 24 (4) ◽  
pp. 503-517 ◽  
Author(s):  
Mary Yeo Carpenter
Keyword(s):  
First Generation ◽  
Living Organism ◽  
Psychological Trauma ◽  
Major Obstacle ◽  
Rite Of Passage ◽  
Ancestor Veneration ◽  
Funeral Rites ◽  
The Family ◽  
The World ◽  
The Universe

Ancestor veneration remains a major obstacle to conversion among the Chinese the world over. While the issue often comes to a head over funeral rites, ancestor veneration cannot be understood in isolation. Rather one must look at the broader issues of the cult of the family, a tenet propagated by Confucius, putting loyalty to the family above every other claim including that of the gods or the state. There was also the influence of Taoism which sees the universe as a living organism co-existing in interdependence. The family then is not just a sociological unit, but also a metaphysical unit with ancestral spirits helping to keep the fragile balance which their descendants have with the rest of the universe and with other spirits. Finally, we must not forget that death is a psychological trauma and that living relatives often need a rite of passage to remember and to grieve for the dead. Ancestor veneration then is not a simple act that can be abolished by deciding which rituals in a funeral are biblical and which are not. Rather it is part of a complex web that needs to be understood in its totality. This paper, written by a Chinese and first-generation Christian, attempts to do that.

scholarly journals AKTIVISME TASAWUF MENURUT FETHULLAH GÜLEN

2016 ◽  
Vol 26 (2) ◽  
Author(s):  
Anang Haderi
Keyword(s):  
Peace Movement ◽  
Spiritual Experience ◽  
Religious Values ◽  
World Peace ◽  
Human Beings ◽  
Spiritual Values ◽  
The World ◽  
Thought Pattern ◽  
Love Of Neighbor ◽  
Mystical Transformation

Abstract: This article will elaborate the sufism thought of Fethullah Gulen. He has transformed Sufism from purely spiritual experience turned into an activity that is directly in contact with the issue of Muslims and human beings on this earth. Two of the most prominent organizer of the mystical transformation is education and the world peace movement. He tried to bring peace to the world across cultures, religions and ethnicities. The thought pattern of Gülen which is based on religious values and the universality has created a concept which is more popular in the community, but do not abandon spiritual values. The transformation of ideas and concepts of sufism who taught the importance of devotion to others, selflessness and love of neighbor. Abstrak: Artikel ini akan mengelaborasi pemikiran tasawuf Fethullah Gulen. Ia telah mentransformasikan tasawuf dari yang hanya bersifat pengalaman spiritual berubah menjadi sebuah aktivitas yang langsung bersentuhan dengan persoalan umat Islam dan manusia di bumi ini. Dua agenda yang paling menonjol dari transformasi sufistiknya itu adalah pendidikan dan gerakan perdamaian dunia. Ia berupaya mewujudkan perdamaian dunia lintas budaya, agama maupun etnis. Pola pemikiran Gülen yang dilandasi nilai-nilai keagamaan dan universalitas telah menciptakan konsep yang lebih memasyarakat namun tidak meninggalkan nilai-nilai spiritual. Transformasi dari pemikiran dan konsep tasawwuf yang mengajarkan pentingnya pengabdian kepada orang lain, tidak mementingkan diri sendiri dan cinta terhadap sesama. Keywords: transformasi, tasawuf, perdamaian, pendidikan, generasi emas.

scholarly journals THE UNDERLYING PRINCIPLES OF SUSILO BAMBANG YUDHOYONO‘S THOUGHT PATTERNS IN HIS ENGLISH SPEECH TEXTS

2014 ◽  
Vol 14 (2) ◽  
pp. 150
Author(s):  
Sulistya Ningsih
Keyword(s):  
Well Being ◽  
World Peace ◽  
The Public ◽  
The World ◽  
Thought Patterns

The underlying principles of thought patterns as shown in SBY's English Speeches Texts are made because there are different responses from the public, a part of public praise that SBY is a good president, and others claim and criticize him that  he is slow (Djalal, 2007: forward page). This title so far has not been investigated. This research was aimed at finding out:  the underlying principles of SBY’s thought patterns in his English Speech Texts related to Javanese philosophy. This research is qualitative. The data selected from SBY’s speech Texts were analyzed using semantic and pragmastylistic theory then were related to Javanese philosophy. The findings are the underlying principles of SBY’s thought patterns based on Javanese philosophy manifested in his English Speech Texts are: first is Memayu Hayuning Bawana, Ambrasta dur Hangkara means to reach safety, peace, happiness and well-being of the world and its contents, to keep the world maintained and harmony. Second, Rukun agawe santosa crah agawe bubrah  means to build the condition of harmony, and avoid conflict, because conflict can be harmful to both parties. Third, tepa selira means keep thinking not to offend others or lighten the burdens of others, tolerance. Fourth is ana rembug becik dirembug means thru negotiations can avoid conflict and achieve cooperation, safety, peace and prosperity. In sum, the world peace can be reached thru discussions without war, soft powers.

scholarly journals A Cognitive Linguistic Approach to Life Metaphor in Tetralogy Laskar Pelangi

2021 ◽  
Vol 6 (1) ◽  
pp. 1-13
Author(s):  
Merry Lapasau ◽  
Sulis Setiawati
Keyword(s):  
Conceptual Metaphor ◽  
Living Organism ◽  
Qualitative Approach ◽  
Target Domain ◽  
Research Support ◽  
Conceptual Metaphor Theory ◽  
Rhetorical Devices ◽  
Metaphor Theory ◽  
The World ◽  
Linguistic Approach

This study aims at finding the use of life metaphors in tetralogy Laskar Pelangi (hereinafter TLP). Data were analyzed in the framework of the Conceptual Metaphor Theory (CMT) by using a descriptive qualitative approach. We found 21 life metaphors in TLP and the finding shows that the conceptual metaphor of life as a target domain is mapped into several diverse source domains, and they are: life is a fluid in a container, life is a journey, life is a living organism, life is a precious possession, life is dedication to others, life is a struggle,life is guidance, life is war, and life is hard work. It can be concluded that TLP is rich with the use of metaphors in describing the cultural events of the Malays in detail. The way how the Malay master the problems in their lives, how they see and understand the world, is made clear by their language, which is reflected in conceptual metaphors. The results of this research support the idea that metaphors are not just rhetorical devices to say something more stylistically but they are conceptual in nature and its existence can be different in each culture.

Strategies for World Peace: Peace Research and Peace Movements

1989 ◽  
Vol 45 (2-3) ◽  
pp. 135-153 ◽  
Author(s):  
Veena Ravi Kumar
Keyword(s):  
Social Justice ◽  
Main Idea ◽  
Social Consciousness ◽  
World Peace ◽  
Peace Movements ◽  
Total War ◽  
Peace Research ◽  
The World ◽  
New Phenomena ◽  
Different Parts

Peace is not an esoteric word. It has philosophical underpinnings and real world connotations. In a nuclear era with the latest, and manifest, conflicts which may end in total war, peace becomes a deceptively complex word. Peace Research and peace movements become dualities which are necessary strategies for world peace. As a scientific compilation of data and meaning methodology, they are a comparatively new phenomena but in terms of some kind of a movement have always been active. Even if only a protest by a minority it has been an ongoing phenomenon. Peace Research and eventually peace movements become part of a social consciousness that is important to achieve a political end—world peace. This paper spells out the meaning of Peace Research, its development and links with peace movements. Some peace movements in different parts of the world have been brought out merely to substantiate the peace research and its concepts. It is by no means exhaustive. A lot needs to be researched and brought out. But one main idea seems amply clear that the world system needs restructuring to absorb Peace Research and peace movements if only to rationalise it, make it viable for both study and activism. So also a change is needed among the “realist” thinking if only to achieve positive and developmental peace, i.e. peace combined with social justice.

30. Human security

2016 ◽  
Author(s):  
Amitav Acharya
Keyword(s):  
National Security ◽  
Case Studies ◽  
Human Security ◽  
World Order ◽  
International Aid ◽  
First Century ◽  
The Other ◽  
Traditional View ◽  
World Peace ◽  
The World

This chapter examines the origins of the concept of human security, debates surrounding its definition and scope, some of the threats to human security in the world today, and international efforts to promote human security. It explores whether the idea of human security fundamentally challenges or merely supplement the traditional view of national security; whether human security is ‘freedom from fear’ or ‘freedom from want’, or both; and whether human security, broadly defined, represents a more accurate way of conceptualizing and strengthening world order in the twenty-first century. Two case studies are presented, one dealing with human security in Odisha, India, and the other with human security and international aid to Haiti in the wake of the January 2010 earthquake. There is also an Opposing Opinions box that asks whether a human security approach contributes significantly to world peace and order.

Sign in / Sign up

Export Citation Format

Share Document