Reading Mixtec Manuscripts as Ceremonial Discourse: Historical and Ideological Background of Codex Añute (Selden)

2018 ◽  
pp. 416-459
2011 ◽  
Vol 5 (2) ◽  
Author(s):  
Yossi Dahan

This Article looks at aspects of the relationship between privatization in education and educational justice, examining these relationships from normative and empirical points of view. It explores different meanings of privatization in the realm of education and assesses underlying reasons for certain aspects of privatization in light of two educational justice: the adequacy approach and the fair equality of opportunity approach. The Article argues that given the competitive nature of the sphere of education, considerations of fairness, as well as utility, solidarity, and democracy supply strong reasons for rejecting various arguments that support the existence of private schools. In the last thirty years, vouchers and school choice schemes have constituted the main modes of privatization, importing market mechanisms and the logic of competition into the realm of education. Empirical evidence suggests that vouchers and school choice schemes have not fulfilled the promise of reducing educational inequalities, partly due to the political, social, economic and ideological background in which they were implemented. The introduction of competition in the realm of education has created a reality that encourages schools to prefer “low cost” students—students from middle and upper classes families—over “high cost” disadvantaged students—who come mainly from the lower class, and students with special needs. Not only have marketization and privatization changed the way that society distributes educational services, they promote a social ethos that emphasizes self-interest over the advancement of the public good and erodes democratic public forums in which collective societal decisions should be resolved.


2021 ◽  
Vol 21 ◽  
pp. 15-92
Author(s):  
Camiel Hamans

This paper summarizes the discussion about the origin and the status of Afrikaans. Two schools appear to be opposed to each other: the philological school and a creolistic view. The philological school tried to demonstrate with meticulous research of sources that Afrikaans is a full daughter of 17th century Dutch, which set foot ashore with van Riebeeck in 1652 at the Cape of Good Hope. Linguists who thought of a pattern of creolization in the formation of Afrikaans point to the influence of the languages of slaves brought to South Africa and to the influence of the original inhabitants, the Khoi and the San. This contribution mainly outlines the ideological background of these two schools of thought. For the philological school this is the system of Apartheid, while for the Creolist view the emphasis is more on decolonization.


2020 ◽  
Author(s):  
Heri Kusmanto ◽  
Mif Rohim Noyo Sarkun

This article briefly discusses the accommodative politic of Indonesia's Islamic civil society from the perspective of ideological background, society and role point of views during the period of New Order regime. During that time, Muslims was the group of societies that mostly experienced suppressions by the regime. To keep their existence, the Islamic civil society used a political approach that was accommodative to encounter the regime’s policy and diffuse within the government. Surprisingly, this ideological politic remained useful and grew during the New Order regime period, leading the main element in triggering the democratization process. The findings of this study show that the peoples’ social background and level of understanding on ideology, politic and sociological reality contributed to the effectiveness of the accommodative politic implementation. Furthermore, the Islamic society played a vital role as “driving” force in the democratization process in Indonesia, indicating that Islamic ideology is apparently in agreement with Democracy


Author(s):  
HUSEYIN SEVGI

Objective: International Labor Organization (ILO) has established some supervisory systems to check the extent to which its decisions are implemented. With these supervisory systems, the organization tries to determine to what extent its decisions are implemented by the member countries. In this context, this study aims to classify the types of ILO supervisory systems and to analyze how they work and how effective they are. Methods: This study is based on a systematic literature review. Rather than the traditional literature review, a systematic literature review implies that efficient, systematic, and reproducible methods to identify, evaluate, and synthesize existing literature. As the basis of the literature review, ScienceDirect databases have been selected. 239 research articles and 23 book chapters were analyzed. Results: When we examine the supervisory mechanisms in the ILO, one point should be emphasized to fully grasp the topic as a whole and to define the impact of the organization in today’s global capitalist system: ILO is an international organization with no concrete sanction power despite its many supervisory systems. Conclusions: The main reason for the lack of sanction tools in the ILO’s control system lies in its ideological background. As a representative of the reformist ideology, the ILO aims to impose its rules on the states by “persuasion method” as required by this ideology.


2020 ◽  
Vol 20 (1) ◽  
Author(s):  
Dimitris Serafis

In her book European identity and the representation of Islam in the mainstream press: Argumentation and media discourse, Salomi Boukala offers us a thoroughly interdisciplinary and extremely timely scrutiny of print media communication in times of profound crises in Europe. Boukala interweaves Critical Discourse Analysis (CDA) and Argumentation theory, employing also notions and principles coming from the fields of Political Sciences, Anthropology, (Cultural) Political Economy. In particular, the author examines how “specific [European] newspapers with opposite ideological background […] construct the European supranational identity via references to the EU and the representation of Islam as a common, European ‘Other’” (p. 7).


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