scholarly journals The Presentation of Self in Emigration

2012 ◽  
Vol 642 (1) ◽  
pp. 186-199 ◽  
Author(s):  
Martina Cvajner

This article, based on five years of ethnographic fieldwork, describes the strategies for the presentation of the Self employed by Eastern European immigrant women in the Italian northeast. These middle-aged women migrated alone, are employed as live-in care workers, and often lack legal status. For them, migration is a deeply felt trauma, which they narrate as being forced upon them by the collapse of the USSR and the failures of the transition to a market economy. They perceive their life in Italy as degrading, their work is stressful and undignified, they miss their children, and they are often seen as poor mothers with questionable morals. Consequently, they seek to dilute the social stigma, presenting positive images of their selves and claiming respect from a variety of audiences. The women continuously endeavor to define their current condition as accidental and temporary and to assert their right to a better future.

2021 ◽  
Vol 18 (1) ◽  
pp. 111-122
Author(s):  
Claudia Mantovan

In Italy, most of the studies on immigrants’ associationism and participation have concentrated on the more formal andstructured aspects. Little research has been done on forms of immigrant self-organization not oriented towards the society in the country of adoption. Drawing on these considerations, this article analyzes the self-organization of Bangladeshi residents in the municipality of Venice considering both their infra-political and their politico-organizational mobilization, seeking relationships between these two spheres of action, identifying transnational bonds, and dynamics linked to the social and political context of their home country. At the same time, the study considers the influence of other factors, such as the social, political and economic context found in the country of immigration (at both national and local level), and also the personal variables that can influence people’s participation, such as gender, generation, social class, amount of time spent in the adopted country, legal status, formal education, human capital, attitudes and personal projects in general.


Sexualities ◽  
2020 ◽  
pp. 136346072094459
Author(s):  
Lena Näre ◽  
Anastasia Diatlova

This article analyses how sex and elder-care workers negotiate intimacy and ageing in their work. We find surprising similarities between sex and care work that derive from the ways in which Eastern European migrant women are sexualised in the sites of our studies: Italy and Finland. The bodywork and intimate labour conducted by the women is defined in part by the social status of their work in society, in part by the ageing bodies upon whom the work is done, and in part by the ways in which the bodies of the workers are gendered, sexualised and racialised. The article draws on interview and participant observation data collected during two ethnographic research projects with female migrants from post-socialist countries working as eldercare workers in Italy and in sex workers in Finland.


Babel ◽  
2006 ◽  
Vol 52 (1) ◽  
pp. 66-74
Author(s):  
Carolina Núnez Puente

Abstract This paper was inspired by a line of Julia Kristeva, revealing the virginity attributed to Mary an effect of translation. According to Kristeva, the scribe chose “the Greek [word] parthenos’’ to translate “the Sernitic word denoting the social-legal status of an unmarried girl” ( 1986, 101). My paper deals with the theory and practical effects of translaltion. Taking translation as a metaphor of ‘rewriting,’ I evaluate the version of the biblical Annunciation by the American writer Meridel Le Sueur. The problems of manipulating texts in (non-metaphorical) translations are examined too. Most importantly, I emphasize the role of connections, such as those between the translated text and its source, the baby and its mother, etc. Hopefully, reflecting on both ‘translation’ and ‘rewriting’ will lead us to a (new) conception of the self-in-relations, with all its ethical consequences. Résumé Cet article s’inspire d’une ligne de Julia Kristeva, qui révèle que la virginité attribuée à Marie est un effet de la traduction. D’après Kristeva, l’auteur a choisi le terme grec parthenos pour traduire le terme sémite signifiant le statut socio-légal d’une fille célibataire (1986, 101). Mon article traite de la théorie et des effets pratiques de la traduction. Considérant la traduction comme une métaphore de la ‘réécriture’, j’évalue la version de l’Annonciation biblique par l’écrivain américain Meridel Le Sueur. Les problèmes de manipulation des textes dans les traductions (non-métaphoriques) sont également examinés. Plus important, je souligne le rôle des connections, comme celles entre le texte traduit et sa source, ou le bébé et sa mère. Espérons que réfléchir à la fois à la ‘traduction’ et à la réécriture’ nous conduira à une (nouvelle) conception du « soi-même en relation avec l’autre », avec toutes ses conséquences éthiques.


Author(s):  
Peter C. Caldwell

The social market economy was a first key term used in the formation of the Federal Republic of Germany, firstly to describe how a market economy (i.e. capitalism) could contribute to social order, and secondly to suggest that the market alone could not preserve social order but required social supplements. The term was initially associated with the self-described neoliberals (now known as ordoliberals), and justified a return to the free market. Even within this group, however, there were differences about how a market economy could be “social” and what kinds of measures were necessary to make capitalism compatible with social order and democracy. Beyond this group, Social Democrats also adopted similar ideas at the same time. Despite the intentions of the most economically liberal of the ordoliberals, the idea of a social market economy came to include extensive state intervention to preserve social order.


2021 ◽  
pp. 296-316
Author(s):  
Michal Pagis

This chapter explores the rising popularity of Buddhist meditation in Israel and the self-identity that bodily based mindfulness offers its practitioners. Based on extended ethnographic fieldwork among Israeli practitioners of vipassana meditation, this chapter illustrates how in periods characterized by doubt and uncertainty, Israelis find in meditation an embodied anchor for selfhood which substitutes dependency on the social world. Through meditation practice, Israelis recede into the body, temporarily liberating the self from local social embeddedness. Yet, at the same time, this same withdrawal to the body produces universal, humanistic-based identifications. The chapter detects four dimensions in the attempt to transcend local social context: an ideological rejection of particularism, the meditation center as a space without a place, the distancing of social roles and identities in vipassana practice, and a connection to humanity at large through loving-kindness. In meditation experience, considered by practitioners as the most personal, “private” withdrawal into the self, Israeli vipassana practitioners find a universal anchor that transcends social locality.


2019 ◽  
Vol 78 (1-2) ◽  
pp. 69-75 ◽  
Author(s):  
Mikaël De Clercq ◽  
Charlotte Michel ◽  
Sophie Remy ◽  
Benoît Galand

Abstract. Grounded in social-psychological literature, this experimental study assessed the effects of two so-called “wise” interventions implemented in a student study program. The interventions took place during the very first week at university, a presumed pivotal phase of transition. A group of 375 freshmen in psychology were randomly assigned to three conditions: control, social belonging, and self-affirmation. Following the intervention, students in the social-belonging condition expressed less social apprehension, a higher social integration, and a stronger intention to persist one month later than the other participants. They also relied more on peers as a source of support when confronted with a study task. Students in the self-affirmation condition felt more self-affirmed at the end of the intervention but didn’t benefit from other lasting effects. The results suggest that some well-timed and well-targeted “wise” interventions could provide lasting positive consequences for student adjustment. The respective merits of social-belonging and self-affirmation interventions are also discussed.


1999 ◽  
pp. 95
Author(s):  
Editorial board Of the Journal

In the 10th issue of the Bulletin “Ukrainian Religious Studies” in the rubric “Scientific Reports and Announcements” there are in particular the following papers: “Religious Studies and Theology” by A.Kolodny, “Activity of the Orthodox Mission in Ukraine on the Turning Point of the XIX-XXth Centuries” by G.Nadtoka, “Religion in the Spiritual Heritage of V.Lypinsky” by L.Kondratyk, “Church as a Factor of the Self-identification of the Nation in the Cultural and Civilization Environment” by O.Nedavnya, “The Problems of Development of The Social Teaching of the Catholicism” by V.Sergyiko, “The God-Thunder Perun in the Pagan World-outlook of the Ancient Rus’” by N.Fatyushyna and other papers


2020 ◽  
Vol 1 (1) ◽  
Author(s):  
Sanne Boersma

This article scrutinizes how ‘immigrant’ characters of perpetual arrival are enacted in the social scientific work of immigrant integration monitoring. Immigrant integration research produces narratives in which characters—classified in highly specific, contingent ways as ‘immigrants’—are portrayed as arriving and never as having arrived. On the basis of ethnographic fieldwork at social scientific institutions and networks in four Western European countries, this article analyzes three practices that enact the characters of arrival narratives: negotiating, naturalizing, and forgetting. First, it shows how negotiating constitutes objects of research while at the same time a process of hybridization is observed among negotiating scientific and governmental actors. Second, a naturalization process is analyzed in which slippery categories become fixed and self-evident. Third, the practice of forgetting involves the fading away of contingent and historical circumstances of the research and specifically a dispensation of ‘native’ or ‘autochthonous’ populations. Consequently, the article states how some people are considered rightful occupants of ‘society’ and others are enacted to travel an infinite road toward an occupied societal space. Moreover, it shows how enactments of arriving ‘immigrant’ characters have performative effects in racially differentiating national populations and hence in narrating society. This article is part of the Global Perspectives, Media and Communication special issue on “Media, Migration, and Nationalism,” guest-edited by Koen Leurs and Tomohisa Hirata.


2011 ◽  
Vol 5 (2) ◽  
pp. 221-235 ◽  
Author(s):  
Richard Irvine

What is the role of imitation in ethnographic fieldwork, and what are its limits? This article explores what it means to participate in a particular fieldsite; a Catholic English Benedictine monastery. A discussion of the importance of hospitality in the life of the monastery shows how the guest becomes a point of contact between the community and the wider society within which that community exists. The peripheral participation of the ethnographer as monastic guest is not about becoming incorporated, but about creating a space within which knowledge can be communicated. By focusing on the process of re-learning in the monastery – in particular, relearning how to experience silence and work – I discuss some of the ways in which the fieldwork experience helped me to reassess the social world to which I would return.


Author(s):  
Oleksii Chepov ◽  

The qualitative and clear definition of the legal regime of the capital of Ukraine, the hero city of Kyiv, is influenced by its legislative enshrinement, however, it should be noted that discussions are ongoing and one of the reasons for the unclear legal status of the capital is the ambiguity of current legislation in this area. Separation of the functions of the city of Kyiv, which are carried out to ensure the rights of citizens of Ukraine and the functions that guarantee the rights of the territorial community of the city of Kyiv. In the modern world, in legal doctrine and practice, the capital is understood as the capital of the country, which at the legislative level received this status and, accordingly, is the administrative and political center of the state, which houses the main state bodies and diplomatic missions of other states. It is the identification of the boundaries of the relationship between the competencies of state administrations and local self-government, in practice, often raises questions about their delimitation and ways of regulatory solution. Peculiarities of local self-government in Kyiv city districts are defined in the provisions of the Law on the Capital, which reveal the norms of the Constitution in these legal relations, according to which the issue of organizing district management in cities belongs to city councils. Likewise, it is unregulated by law to lose the particularity of the legal status of the territory of the city. It should be emphasized that the subject of administrative-legal relations is not a certain administrative-territorial entity, but the social group is designated - the territorial community of the city of Kiev, kiyani. Thus, the provisions on the city of Kyiv partially ignore the potential of the territorial community.


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