Community work, love and the indigenous worldview of buen vivir in Peru

2020 ◽  
pp. 002087282093025
Author(s):  
Naomi Joy Godden
Keyword(s):  
Social Justice ◽  
Social Work ◽  
Participatory Research ◽  
Latin American ◽  
Social Conditions ◽  
Buen Vivir ◽  
Solidarity Economy ◽  
Living Well ◽  
Practice Approach ◽  
Indigenous Worldview

The Latin American indigenous knowledge paradigm of buen vivir (‘living well’) encapsulates an equilibrium of rights of people and nature, with a ‘solidarity economy’ emphasising equities, equality and freedoms, social justice and ecological justice. In participatory research in Peru, community workers developed a love-based framework of practice that reflects features of buen vivir. Participants suggest love is values-based feeling and action aiming for a world of peace, happiness and prosperity by transforming social conditions for a system of equality through participatory and democratic processes. The findings enhance developmental social work and buen vivir literature with a localised, relationship-oriented practice approach.

scholarly journals Semillas y caminos para la educación latinoamericana en tiempos de incertidumbre

2018 ◽  
Vol 11 (3) ◽  
pp. 36
Author(s):  
Carlos Crespo Burgos
Keyword(s):  
Latin America ◽  
Latin American ◽  
Human Right ◽  
Buen Vivir ◽  
Political Transformations ◽  
Living Well ◽  
Good Living ◽  
Sumak Kawsay ◽  
America Latina ◽  
Educational Movements

En América Latina vivimos un quiebre en las tendencias de los procesos políticos y sociales de cambio que venían desenvolviéndose en la primera década y media del presente siglo. En este contexto de incertidumbre, las sociedades se encuentran en la encrucijada ante las vías posibles que se abren a la educación: ¿igualdad, inclusión o competitividad para el mercado? Este artículo pasa revista por algunas importantes resignifi caciones planteadas a la educación en las últimas décadas por diversos movimientos sociales y educativos en América Latina, en el escenario de transformaciones sociales y políticas en que algunos Estados contribuyeron a la revitalización de la educación pública como un derecho humano. Nuevas generaciones exigen la educación como derecho y no quieren más educación como lucro. Pueblos indígenas proponen otros sentidos de la educación dentro del paradigma del Buen Vivir (Sumak Kawsay) o Vivir Bien (Suma Qamaña), buscan posicionar un nuevo signifi cado de la vida, en el horizonte de una nueva espiritualidad y convivencia. Estas alternativas ofrecen señales de posibles caminos frente al oscurecimiento humano que presenciamos actualmente.Palabras clave: Sentidos de la educación. Alternativas al desarrollo. Pertinencia cultural. Sementes e estradas para a educação latino-americana em tempos de incertezaRESUMONa América Latina vivemos uma ruptura nas tendências dos processos políticos e sociais de mudança que se desdobraram na primeira década e meia deste século. Nesse contexto de incerteza, as sociedades estão na encruzilhada diante de possíveis caminhos abertos à educação: igualdade, inclusão ou competitividade para o mercado? Este artigo analisa algumas ressignificações importantes da educação nas últimas décadas por diversos movimentos sociais e educacionais da América Latina, no cenário de transformações sociais e políticas em que alguns Estados contribuíram para a revitalização da educação pública como direito humano. As novas gerações exigem educação como um direito e não querem mais educação como lucro. Os povos indígenas propõem outras formas de educação dentro do paradigma do bem viver (Sumak Kawsay) ou segundo Living Well (Suma Qamaña) buscar um novo sentido da vida, no horizonte de uma nova espiritualidade e convívio. Essas alternativas oferecem sinais de possíveis caminhos contrários ao obscurecimento humano que estamos testemunhando atualmente.Palavras-chave: Sentidos da educação. Alternativas ao desenvolvimento. Relevância cultural. Seeds and roads for Latin American education in times of uncertaintyABSTRACTIn Latin America we have lived a break in the trends of the political and social processes of change that had been unfolding in the fi rst decade and a half of this century. In this context of uncertainty, societies are at the crossroads before the possible paths open to education: equality, inclusion or competitiveness for the market? This article reviews some important resignifi cations of education in recent decades by various social and educational movements in Latin America, in the scenario of social and political transformations where some States contributed to the revitalization of public education as a human right. New generations demand education as a right, they do not want more education as a profi t. Indigenous peoples propose other meanings of education within the paradigm of Good Living (Sumak Kawsay) or Living Well (Suma Qamaña), seeking to position a new meaning of life, on the horizon of a new spirituality and coexistence. These alternatives off er signs of possible paths against the human obscuration that we are witnessing today.Keywords: Senses of education. Alternatives to development. Cultural relevance.

Restructuring Educational Systems and Promoting Social Justice for Young People Involved in Drug Trafficking in Brazil

2019 ◽  
Vol 227 (2) ◽  
pp. 139-143 ◽  
Author(s):  
Alex Sandro Gomes Pessoa ◽  
Linda Liebenberg ◽  
Dorothy Bottrell ◽  
Silvia Helena Koller
Keyword(s):  
Sustainable Development ◽  
Social Justice ◽  
Young People ◽  
Latin American ◽  
Drug Trafficking ◽  
Sustainable Development Goals ◽  
Educational Systems ◽  
Economic Changes ◽  
2030 Agenda ◽  
Development Goals

Abstract. Economic changes in the context of globalization have left adolescents from Latin American contexts with few opportunities to make satisfactory transitions into adulthood. Recent studies indicate that there is a protracted period between the end of schooling and entering into formal working activities. While in this “limbo,” illicit activities, such as drug trafficking may emerge as an alternative for young people to ensure their social participation. This article aims to deepen the understanding of Brazilian youth’s involvement in drug trafficking and its intersection with their schooling, work, and aspirations, connecting with Sustainable Development Goals (SDGs) 4 and 16 as proposed in the 2030 Agenda for Sustainable Development adopted by the United Nations in 2015 .

A Process Model of Social Development Supervision in Social Work

2019 ◽  
Vol 31 (2) ◽  
Author(s):  
Mpumelelo Ncube
Keyword(s):  
Social Work ◽  
Social Development ◽  
Process Model ◽  
Work Practice ◽  
Social Work Practice ◽  
Supervision Practice ◽  
The Social ◽  
Practice Approach ◽  
Dialectical Relationship ◽  
Development Approach

Supervision practice in social work is understood as the mainstay of the profession. However, various studies have pointed to the inadequacies of supervision to facilitate quality service provision. Previous studies have reflected a general misalignment between the approach to supervision practice and the approach to social work practice as one inadequacy leading to the failure of supervision practice. Although there are numerous supervision models in the profession, some of which are aligned with certain practice approaches, none is directly identifiable with the social development approach, which should be at the core of social work orientation in South Africa. Thus, this article provides a process model of supervision in social work that aims to establish a dialectical relationship between supervision and the social development practice approach. The study was underpinned by Thomas’ research and design process, which was used to design and develop a social work supervision model mirroring a social development approach. The paper concludes with recommendations related to the use of the developed model.

Barrio Music, Spirituality, and Social Justice in Latino Hip-Hop

2018 ◽  
pp. 235-261
Author(s):  
Alejandro Nava
Keyword(s):  
Social Justice ◽  
Latin American ◽  
Hip Hop ◽  
Rap Music ◽  
Latino Youth ◽  
Social Concerns

This essay explores the spiritual and social concerns of US Latino and Latin American hip-hop. Beginning with a description of hip-hop’s influence on the author’s educational journey, the essay considers some of the key influences of Latino music on US rap music, as well as the growing dominance of hip-hop among Latino youth throughout the Americas. Besides documenting the influences of US rap on Latino music, it charts the distinct idioms, styles, and philosophies of Latino hip-hop, emphasizing the unique contributions of this subgenre to the broader culture of hip-hop.

scholarly journals COVID-19 and the calls of humanistic social work: Exploring the developmental-clinical social work concerns of the pandemic

2021 ◽  
pp. 002087282110079
Author(s):  
Robert K Chigangaidze
Keyword(s):  
Social Justice ◽  
Social Work ◽  
Global Health ◽  
Technological Innovation ◽  
Service Provision ◽  
Social Inequalities ◽  
Clinical Social Work ◽  
Health Community ◽  
The Social ◽  
The Face

Any health outbreak is beyond the biomedical approach. The COVID-19 pandemic exposes a calamitous need to address social inequalities prevalent in the global health community. Au fait with this, the impetus of this article is to explore the calls of humanistic social work in the face of the pandemic. It calls for the pursuit of social justice during the pandemic and after. It also calls for a holistic service provision, technological innovation and stewardship. Wrapping up, it challenges the global community to rethink their priorities – egotism or altruism. It emphasizes the ultimate way forward of addressing the social inequalities.

scholarly journals Centering Social Justice in Mental Health Practice: Epistemic Justice and Social Work Practice

2021 ◽  
pp. 104973152110109
Author(s):  
Marjorie Johnstone
Keyword(s):  
Mental Health ◽  
Social Justice ◽  
Social Work ◽  
Lived Experience ◽  
Medical Model ◽  
Work Practice ◽  
Social Work Practice ◽  
Policy Advocacy ◽  
Health Practice ◽  
Epistemic Justice

This article examines how mental health social work practice can move outside the hegemony of the medical model using approaches that honor the centering of social justice. By using the philosophical analysis of epistemic injustice and the ethics of knowing, I move out of the traditional psychiatric and psychological conceptual frameworks and discuss new guiding principles for practice. In the context of the radical tradition in social work and the impetus to blend theory with practice, I consider the use of narrative and anti-oppressive approaches to center social justice principles in individual dyadic work as well as in wider systems family and community work and policy advocacy. I evaluate these approaches through the principles of epistemic justice and discuss the importance of a relational collaborative approach where honoring the client and exploring lived experience are central to both the concepts of testimonial justice, hermeneutic justice and anti-oppressive practice.

Enhancing racial equity in LIS research by increasing representation of BIPOC

2021 ◽  
Vol 37 (2) ◽  
pp. 247-256
Author(s):  
Charles R. Senteio ◽  
Kaitlin E. Montague ◽  
Bettina Campbell ◽  
Terrance R. Campbell ◽  
Samantha Seigerman
Keyword(s):  
Social Justice ◽  
Participatory Research ◽  
Community Based Participatory Research ◽  
Health Inequity ◽  
Lessons Learned ◽  
Social Injustice ◽  
Racial Equity ◽  
Community Based ◽  
Community Partners ◽  
Racial Injustice

The escalation of discourse on racial injustice prompts novel ideas to address the persistent lack of racial equity in LIS research. The underrepresentation of BIPOC perspectives contributes to the inequity. Applying the Community Based Participatory Research (CBPR) approach meaningfully engages BIPOC to help guide LIS investigations that identify evolving needs and concerns, such as how systematic racism may contribute to social justice issues like environmental and health inequity. Engaging with BIPOC, using the CBPR approach, can help address racial equity in LIS because it will result in increased racial representation which enables incorporation of the perspectives and priorities of BIPOC. This shift to greater engagement is imperative to respond to escalating attention to social injustice and ensure that these central issues are adequately reflected in LIS research. The discipline is positioned to help detail the drivers and implications of inequity and develop ways to address them. We underscore the importance of working across research disciplines by describing our CBPR experience engaging with BIPOC in LIS research. We highlight the perspectives of community partners who have over two decades of experience with community-based LIS research. We offer lessons learned to LIS researchers by describing the factors that make these initiatives successful and those which contribute to setbacks.

scholarly journals Exhaustion and possibility. The wor(l)dlyness of social work in (G)local environment worlds during a pandemic

2021 ◽  
Vol 20 (1-2) ◽  
pp. 54-62 ◽  
Author(s):  
Mona B Livholts
Keyword(s):  
Social Justice ◽  
Social Change ◽  
Social Work ◽  
Turning Point ◽  
Social Problems ◽  
Life Writing ◽  
Work Practice ◽  
Local Environment ◽  
Social Work Practice ◽  
Writing Genres

Exhaustion is not about being tired. It is an intense feeling of restlessness, of insomnia, and awakening when I ask myself: have I exhausted all that is possible? Such a state of restlessness and wakefulness represents a turning point for having enough, and opens for new possibilities to act for social change. This reflexive essay departs from the notion that the language of exhaustion offers a wor(l)dly possibility for social work(ers) to engage in critical analytical reflexivity about our locations of power from the outset of our (g)local environment worlds. The aim is to trace the transformative possibilities of social change in social work practice through the literature of exhaustion (eg. Frichot, 2019 ; Spooner, 2011 ). The methodology is based on uses of narrative life writing genres such as poetry, written and photographic diary entrances between the 4th of April and 4th of June. The essay shows how tracing exhaustion during the pandemic, visualises a multiplicity of forms of oppression and privilege, an increasing attention and relationship to things, and border movements and languages. I suggest that social work replace the often-used terminology of social problems with exhaustive lists to address structural forms of racism, sexism, ableism, ageism, which has been further visualized through death, illness, violence, and poverty during the pandemic. I argue that the language of exhaustion is useful for reflexivity and action in social work practice through the way it contributes to intensified awareness, attention, engagement, listening, and agency to create social justice.

Living Well and Health Practices among Aymara People in Northern Chile

2021 ◽  
pp. 0094582X2110049
Author(s):  
Alejandra Carreño-Calderón
Keyword(s):  
Indigenous Peoples ◽  
Indigenous Population ◽  
Indigenous Health ◽  
Health Programs ◽  
Northern Chile ◽  
Medical Field ◽  
Buen Vivir ◽  
Living Well ◽  
Intercultural Health ◽  
Health Model

The current Chilean health model seeks to promote health equity among indigenous peoples by means of state intercultural health programs. As implemented regionally, these have been widely criticized as depoliticizing mechanisms meant to dominate the indigenous population. Study of the experiences of several indigenous health agents and associations fostered by these programs reveals that the strategic use of the concept of living well by indigenous peoples raises questions about the issues that are to be included in or excluded from the intercultural medical field. El actual modelo de salud chileno busca promover el acceso equitativo a la salud entre los pueblos indígenas a través de programas estatales de salud intercultural. Tal y como se aplican a nivel regional, estos han sido ampliamente criticados como mecanismos de despolitización diseñados para dominar a la población indígena. El estudio de las experiencias de varios agentes y asociaciones de salud indígenas impulsados por estos programas revela que el uso estratégico del concepto del buen vivir por parte de los pueblos indígenas plantea interrogantes sobre qué asuntos deben o no incluirse en el campo médico intercultural.

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