A Renaissance in Twentieth-Century Catholic Theology

2011 ◽  
Vol 76 (4) ◽  
pp. 323-338
Author(s):  
Gabriel Flynn

This article considers the nature and genesis of the ressourcement movement and argues that its leading exponents inspired a renaissance in twentieth-century Catholic theology that culminated in the reforms of Vatican II. It attempts to shed light on the complex question of terminology, the interpretation of which still engenders controversy in analyses of ressourcement and nouvelle théologie. It offers insights into the role of the ressourcement theologians in the struggle against Nazism and asserts that the movement possesses an enduring relevance for the Christian Churches and for modern society.

2004 ◽  
Vol 38 (1) ◽  
pp. 1-53 ◽  
Author(s):  
Patricia Jeffery ◽  
Roger Jeffery ◽  
Craig Jeffrey

Girls' education has been enduringly controversial in north India, and the disputes of the second half of the nineteenth century and early twentieth century still echo in debates about girls' education in contemporary India. In this paper, we reflect on the education of rural Muslim girls in contemporary western Uttar Pradesh (UP), by examining an Islamic course for girls [Larkiyon kā Islālmī Course], written in Urdu and widely used in madrasahs there. First, we summarize the central themes in the Course: purifying religious practice; distancing demure, self-controlled, respectable woman from the lower orders; and the crucial role of women as competent homemakers. Having noted the conspicuous similarities between these themes and those in the nineteenth and early twentieth-century textbooks and advice manuals for girls and women, the second section examines the context in which the earlier genre emerged. Finally, we return to the present day. Particularly since September 11th 2001, madrasahs have found themselves the focus of hostile allegations that bear little or no relationship to the activities of the madrasahs that we studied. Nevertheless, madrasah education does have problematic implications. The special curricula for girls exemplifies how a particular kind of élite project has been sustained and transformed, and we aim to shed light on contemporary communal and class issues as well as on gender politics.


Author(s):  
Yevheniia Kanchura

Against the background of a widespread tendency to diminish the sacred meaning of ritual actions, Terry Pratchett’s strive to shed light on the archetypal principles of mythological consciousness in contemporary folklore makes it possible to restorethe connection of the old rites, which have lost their original sense, with the worldview bases of modern society and to reacralize the profane. The Elements of mythological consciousness, manifested in ritual actions inherent in the modern functioning of English folklore, play a meaningful and compositional role in Terry Pratchett’s novels «The Reaper» (1991), «Lords and Ladies» (1992) and «Wintersmith» (2006). In Pratchett’s novels, Morris dance, which traditionally heralds the summer beginning, is balanced by a dance that marks the beginning of winter, indicating the natural cycles change. This manifests the functions of a sacred act: a dialogue between the world and a human, extracting the last from the flow of everyday life, and finalizing the routine work of a farmer. The study suggests the analysis of artistic means describing the Morris dance ritual as a marker of natural cycle changes and as evidence of a human establishing contact with natural forces, enshrined in the narrative and embodied in the dynamic form of dance. A common harvest festival turns into a Dance of the Death and a Maiden, which moves the process of harvesting and preserving the harvest into the realm of the sacred. The motive of the Death and a Maiden dance is being developed in the same compositional plane with the Morris dance motive, as an element of the narrative about the natural balance of life and death,fertility and harvest, about the cycle of the universe based on the love drive. The article examines the compositional elements of choreographic ekphrasis, highlights the significant elements of such a description, indicates the markers of the sacred and the profane, intrinsic to ritual dance in Pratchett’s novels. The conducted research allows to determine the role of dance in Pratchett’s literature work as a marker of the transition from one state to another, as well as season cycle changes.


2021 ◽  
Vol 6 (3-4) ◽  
pp. 265-287
Author(s):  
Feras Krimsti ◽  
John-Paul Ghobrial

Abstract This introduction to the special issue “The Past and its Possibilities in Nahḍa Scholarship” reflects on the role of the past in nineteenth- and early twentieth-century nahḍa discourse. It argues that historical reflection played a pivotal role in a number of scholarly disciplines besides the discipline of history, notably philosophy and logic, grammar and lexicography, linguistics, philology, and adab. Nahḍawīs reflected on continuities with the past, the genealogies of their present, and the role of history in determining their future. The introduction of print gave new impulses to the engagement with the historical heritage. We argue for a history of the nahḍa as a de-centred history of possibilities that recovers a wider circle of scholars and intellectuals and their multiple and overlapping local and global audiences. Such a history can also shed light on the many ways in which historical reflection, record-keeping practices, and confessional, sectarian, or communalist agendas are entwined.


2013 ◽  
Vol 17 (1-2) ◽  
pp. 20-56
Author(s):  
Adi Louria-Hayon

Abstract Dan Flavin’s fluorescent light installations have long served art historians by marking the turn from the late modernist illusionist space of painting to the new immanence of specific objects. In the narration of this genealogy, the crux of minimalism, as Hal Foster calls it, rests on a nominal approach that proclaims metaphysical relations as an obstacle and calls out to evade any notion of meaning. By contrast, this essay asserts the primacy of metaphysics in Flavin’s [en]lighted work. By tracing the artist’s scholastic education, his contemporary theo-political stance, and his rejection of objecthood, I argue that Flavin was continuously preoccupied with Catholic theology and that his work is imbued with Christian iconography. Thinking alongside the fourteenth-century philosopher William of Ockham and the twentieth-century post-Husserlian phenomenology of Jean-Luc Marion, the evolution of Flavin’s light constructions proves relevant to the quandary of metaphysics and the role of theology in radical immanence. To bracket his metaphysics is to ignore the full implications of his art.


2021 ◽  
pp. 57-62
Author(s):  
E. V. Ushakova ◽  
◽  
S. A. An ◽  

The article presents an analysis of modern opposing concepts and ways of transforming a person and society. One group of concepts, reflecting the progressive evolution of man and society (Darwinism), was considered the most recognized in science until the end of the twentieth century. It proves the general progressive path of anthroposociogenesis. But since the second half of the twentieth century and at present, another, opposite group of concepts has become increasingly popular: devolution, or regressive ways of changing a person and society. According to her, anthroposocial life reaches a certain limit of development, and then there is a reverse process of degradation and primitivization up to the primitive forms of anthropoids and their social organization. The problem is considered in relation to education. The important role of education as personality perfection in these opposite processes is shown. It is substantiated that the primitivization and devaluation of education (training and upbringing) in modern society leads to the replacement of the vectors of anthropo-social transformations from progressive to regressive.


2017 ◽  
Vol 78 (4) ◽  
pp. 930-959 ◽  
Author(s):  
Edward P. Hahnenberg

Theodore M. Hesburgh, CSC, was the driving force behind the 1967 Land O’Lakes Statement—a watershed document that affirmed both the distinctive identity of Catholic universities and the “true autonomy and academic freedom” they needed to excel. This article explores the prominent role of theology in the Land O’Lakes Statement by means of an examination of Hesburgh’s specifically theological commitments. Attending first to the status of Catholic theology in the early twentieth century, the article considers Hesburgh’s neo-Scholastic formation, his early work on the theology of the laity, and the evolution of his thinking as president of the University of Notre Dame. It concludes that the category of mediation, present in Hesburgh’s earliest work, would come to ground the dialogical role he thought theology had to play to ensure the nature and mission of the contemporary Catholic university.


Author(s):  
Svitlana Guralna

As a result of the awareness of the important role of spiritual and cultural phenomena in the development of Ukrainian culture, modern society has a particular interest in the historical context of the formation of sacred art. Therefore, the process of research of church singing based on reliable information, fixed in Galician periodicals since the appearance of the first publications on this topic and before the Second World War, became the basis of the writing of the article. The choice of methodological principles is conditioned by the specifics of the research carried out, in particular, the accumulation of materials with further understanding and selection. Historical and cultural studies, art studies, theological and teaching materials, which are found at the time periodical, preserved in the department of ukrainian, in the scientific department of periodicals by Maryana and Ivanni Kotsiv, National Library of Ukraine the name of V. Stefanyk, and in the State Archives of the Ternopil region. The use of comparative and cultural methods helped to highlight the historically determined features of ritual and church-musical life of Galicia at the end of the 19th and the first half of the twentieth century under the conditions of expansion of the pro-government structures. Due to the functional approach, the problems of coexistence of denominations, social conditions of the Greek Catholic Church, the status of daco-regent education and publishing, and the role of personalities in the practice of church singing are outlined. On this basis, a holistic evaluation of spiritual and choral performance and the social context of church singing as a form of realization of the liturgical art of the Eastern rite in Galicia at the end of the nineteenth and first half of the twentieth century was achieved. The source materials revealed the activation of public opinion in the press at that time, showed the significant role of the Ukrainian Church in shaping national self-awareness and dominance of the spiritual factor in the outlook and everyday life of the Galician.


2009 ◽  
Vol 6 (1) ◽  
pp. 83-114 ◽  
Author(s):  
ALLAN F. MOORE ◽  
PATRICIA SCHMIDT ◽  
RUTH DOCKWRAY

AbstractThis article is one of a series exploring the spatialization of sound sources in recorded songs and how they may be understood (see also ‘The Virtual Performance Space in Rock’, twentieth-century music 5/2). Its theoretical basis is multi-faceted, utilizing notions of ecological perception, of the sound-box, of the singer's persona, and of interpersonal distance in communication, as well as further concepts from cognitive science. It focuses particularly on image schemata and proxemics, exemplifying them across a range of genres, while also addressing them critically, for instance from a feminist perspective. Finally, it explores how this theoretical basis helps us not only to understand the contribution of spatialization to the interpretation of songs and their meanings, but also to shed light on the role of other musical domains.


2017 ◽  
Vol 4 (1) ◽  
Author(s):  
Letterio Todaro

The beginning of the twentieth century represented a special occasion in the development of women’s movements as a vehicle for a new culture of education. The growing role of women’s associations in modern society found fertile ground in the increasing demand for childcare.In Italy such a process reflected a meaningful phenomenon of social transformation, which was linked to the ascent of the lower classes and to the progression of democratic values. In a region like Sicily, the appearance of local branches of the Unione Femminile Nazionale in some principal cities of the isle, such as Catania, from 1909 onwards represented a crucial opportunity not only for the social and cultural elevation of working-class children, but also for the introduction of new models of schooling and the experimentation of new methods in education, within the wider framework of a general renewal in the science of education of the time. The most representative witness and «learner» of these innovative approaches to education was Giuseppe Lombardo Radice, who was to «transfer» many aspects of his experience into the reform of the entire primary school system in Italy (1923) in line with the design of «active schooling».A survey of the experience of the Sicilian sections of the Unione provides not only a significant example of civilization processes promoted by women’s activism, but also a key to better understanding the wealth of resources involved in the construction of a modern pedagogy in Italy before the coming of Fascism.


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