Social class, symbolic domination, and Angst: The example of the Norwegian social space

2017 ◽  
Vol 66 (3) ◽  
pp. 623-644 ◽  
Author(s):  
Andreas Schmitz ◽  
Magne Flemmen ◽  
Lennart Rosenlund

Today, ‘fear’ in its diverse facets is a topic growing in relevance in the media discourse. However, apart from analyses of individual psychic pathologies or general macro-sociological diagnoses, it has been largely neglected in (empirical) social sciences. The increasingly influential works of Bourdieu are no exception here, even though the concept of habitus inherently transcends positive interests such as lifestyle preferences, as analyzed in La Distinction. This becomes explicitly clear in his late works, above all in La Misère du monde, where the dispositions of agents are described in terms of the fears and worries associated with their positions in the social space and societal transformation processes. In this article the authors show that concerns, fear, and worries are constitutive characteristics of the habitus by investigating the structure of ‘fear manifestations’ in relation to the social space. Following Bourdieu’s conception, they construct a model of the Norwegian social space by applying Multiple Correspondence Analysis (MCA) to survey data. They then investigate how questions on fears and concerns are related to the capital structure of the space. The article concludes with a discussion of the findings and a reflection of their implications for a sociology of symbolic domination.

2020 ◽  
pp. 175048132098209
Author(s):  
Quan Zheng ◽  
Zengyi Zhang

Current problems and controversies involving GM issues are not limited to scientific fields but spill over into the social context. When disagreements enter society via media outlets, social factors such as interests, resources, and values can contribute to complicating discourse about a controversial subject. Using the framework for the analysis of media discourse proposed by Carvalho, this paper examines news reports on Chinese GM rice from the dimensions of both text and context, covering the period of 2001–2015. This study shows that media may not only construct basic concepts, theme, and discursive strategies but also generate an ideological stance. This ideology constituted an influential dimension of the GM rice controversy. By following ideology consistent with the dominant position of the Chinese government, the media selectively constructed and endowed GM rice with a specific meaning in the Chinese social context, making possible the reproduction and communication of GM rice knowledge and risks to the public.


2019 ◽  
Vol 16 (31) ◽  
pp. 131
Author(s):  
Lidiane Soares Rodrigues

Em sondagem realizada junto a marxistas brasileiros, as principais filiações distribuíram-se do seguinte modo: Gramsci(nianos) reuniu 33,2% da população; Lukács(ianos), 25,8%; Escola de Frankfurt(ianos), 10,5% e Althusser(ianos), 7,2%. A mesma sondagem indagou a fluência em língua estrangeira, obtendo respostas para: espanhol, de 49% da população; para inglês, de 46,0%; para francês, de 20%; para italiano, de 8% e, para alemão, de 2,9% (a cifra de 26% declarou não ter fluência em idioma estrangeiro). É notável que a língua nativa dos autores não corresponda à língua estrangeira de mais domínio dos marxistas (por exemplo, enquanto 33,2% são gramscinianos; apenas 8% declaram-se fluentes em italiano). Esta decalagem indica que o domínio da língua nativa dos autores de filiação consiste num recurso diferencial que confere vantagens  competitivas aos agentes. O presente artigo tratará dos efeitos da assimetria de capital linguístico no espaço social dos marxistas brasileiros.Palavras-chave: Marxismo. Ciências  sociais brasileiras. Capital linguístico.Power, sex and languages among brazilian marxistsAbstractIn a survey of Brazilian Marxists, the main affiliations were distributed as follows:-Gramsci(nianos) gathered 33.2% of the population; Lukács(ianos), 25.8%; Frankfurt(ianos) School, 10.5% and Althusser(ianos), 7.2%. The same survey asked for fluency in a foreign language, obtaining answers for: Spanish, 49% of the population; English, 46.0%; French, 20%; Italian, 8%; and German, 2.9% (the figure of 26% declared to have no fluency in a foreign language). It is notable that the native language of the authors does not correspond to the foreign language most spoken by Marxists (for example, while 33.2% are gramscinese; only 8% are fluent in Italian).This difference indicates that mastery of the native language of the authors of affiliation is a differential resource which gives a competitive advantage to the agents. This article will deal with the effects of the asymmetry of linguistic capital on the social space of Brazilian Marxists.Keywords: Marxism. Brazilian Social sciences. linguistic capital.


Author(s):  
Wolfgang Merkel ◽  
Hans-Jürgen Wagener

Methodological individualism is widely accepted in the social sciences as a fundamental theoretical paradigm. In this context, it means attributing collective decisions or societal acceptance to individual behaviour. From the perspective of action theory, the outcome of transformation processes therefore depends less on objective circumstances (structures) or power configurations than on the subjective assessments, strategies, and actions of the relevant actors. As a rule, elites are the predominant actors in political and in economic system change. Since in the transformation process the basic institutions of society are generally reformulated at the negotiating table, much of the attention is centred on negotiation theories that use game-theoretical tools. By contrast to modernization, culturalist, and structuralist theories, actor theories set out from the micro and meso levels of the actors. Different approaches can be discerned. Historical-empirical approaches do not go beyond the description of transformation processes. Economic public choice approaches assume rather simplistic motivational structures of actors. In actor-centred institutionalism, the social sciences find a typical fusion of paradigms: action- and structure-theoretical approaches are combined.


Author(s):  
Rashid Muhaev ◽  
Yuliya Laamarti

The information and communication revolution of the late XX — early XXI century not only radically changed the modern world, but also formed a new social reality — a post-industrial society. The current stage of post-industrial development is associated with the formation of the information society, a distinctive feature of which is that in it information, the process of its production and methods of transmission, becomes more important than the thing itself. Information is a decisive factor in the social order, which has changed the ways and technologies of organizing social space and the nature of everyday practices, the life worlds of ordinary people, and the media become the main tool for the production of semantic systems.


2015 ◽  
Vol 1 (1) ◽  
Author(s):  
Amy Billingsley

This essay examines narratives of fundamental change, which portray a break in the continuity between a pre-transition and post-transition transgender subject, in accounts of transgender transitions. Narratives of fundamental change highlight the various changes that occur during transition and its disruptive effects upon a trans subject’s continuous identity. First, this essay considers the historical appearance of fundamental change narratives in the social sciences, the media, and their use by families of trans people, partners of trans people, and trans people themselves. After this is a consideration of Mark Johnson’s account of narrative as a meaning-making activity that occurs in the context of social norms. Johnson’s account is then applied to narratives of fundamental change to explain why these narratives occur, especially in relation to social norms and lived experience. The essay concludes by considering the trajectory of fundamental change narratives, looking at emerging transgender narratives, which stress a more integrated, complex account of transgender lives.


2021 ◽  
Vol 10 (34) ◽  
Author(s):  
A.V DYMOVA ◽  
◽  
A.I ZOLOTAIKO ◽  

The objective of the article is to identify specific features of black colour representation in English and Russian media headlines for 2019-2020 at the verbal level of the text. The method of continuous sampling was used to select a number of examples in English and Russian, containing various variations in the functioning of the lexeme “black” in the period from 2019 to 2020. Methods. The research is carried out through the cognitive-discourse analysis of metaphors within the media discourse with the involvement of linguistic, general philological and linguocultural data that contributed to research activities, taking into account the specific features of the social and political realities of the media segments under consideration. The results were interpreted using generalization, descriptive and comparative methods. Conclusions. The analysis of the headlines of the media in this period allows us to assert the frequency and importance of verbalization of black colour in modern media discourse. The English and Russian segments demonstrate various aspects of its functioning. The dominant sphere of realization of black colour is the social context: the formation of groups, protest movements, the fight against prejudices, resonant incidents, tragedies, etc. It seems possible to include the similarity of the transmission of unfavourable states, events or shocks according to the “colour + time” scheme and the fixation of race in colour embodiment to the adjacent black verbalization of black colour. Among the differences, one can single out the total dominance of headlines in relation to race in the English-language media in the context of the struggle for rights and confrontation and the presence in this regard of a strong connection with racism through colour.


2019 ◽  
Vol 10 ◽  
pp. 45-59
Author(s):  
Agnieszka Całek

Nolite te bastardes carborundorum. The handmaid in the media discourse about women’s rightsThe handmaid is the protagonist of a transmedia story begun with Margaret Atwood’s dystopian novel about Gilead, a regime in which women are deprived of their rights. The handmaids are a unique group — they are fertile, a rarity in a country plagued by infertility. The women, treated as objects, are allocated as surrogates to childless couples from the most privileged class. The image of the handmaid became popular thanks to a new generation television series produced for the Hulu platform, and subsequently begun to be used in the fight for women’s rights. In the first part of the article the author analyses the handmaids and their place in the dystopian narrative and in the second — the way in which they are used in the social discourse about women’s rights. In this the author focuses on performative campaigns, corporate social responsibility and links between the characters and the #metoo campaign.


2021 ◽  
Vol 71 (2) ◽  
pp. 163-186
Author(s):  
Terry Flew

Abstract There has been much discussion worldwide about the crisis of trust, with evidence of declining trust in social, economic, political and media institutions. The rise of populism, and the differing impacts of the COVID-19 pandemic between nations, has been drawing attention to wider implications of pervasive distrust, including distrust of the media. In this article, I develop three propositions. First, I identify trust studies as a rich interdisciplinary field, linking communication to other branches of the social sciences and humanities. Second, I argue that we lack a comprehensive account of how trust has been understood in communication, and that doing so requires integrating macro-societal approaches with the “meso” level of institutions, and the “micro” level of interpersonal communication. Third, I propose that a focus upon trust would open up new perspectives on two important topics—the future of news media and journalism, and the global rise of populism.


2021 ◽  
pp. 095715582110044
Author(s):  
Louis Violette

This contribution offers an original reading of the representations surrounding the semi-final of the Football World Cup between France and Germany on 8 July 1982 in Seville. Input and output of the historical process by its status of socio-cultural rupture, this sporting fact postulates to be categorized as a symbolic event. In order to measure its social impacts, the challenge for academic sciences is to objectify its nature. Through a combined analysis of its manifestation, its future and its normalization, this study demonstrates the event-driven dimension of the Seville drama. In fact, captured and relayed by the media in a mythological way, it sees the emergence of a long-term memory movement. The social sciences make the football process of identification intelligible but they have so far failed to explain this still present past.


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