Ethics in Jacques Lafitte’s Mechanology

2021 ◽  
pp. 026327642098115
Author(s):  
Mark Hayward ◽  
Ghislain Thibault

This article argues that the most widely disseminated reading of Lafitte’s writings, which aligns his proposals for ‘mechanology’ with cybernetics, overlooks the broader ethical and social project to which he hoped his ideas would contribute. It is shown that the purpose of mechanology articulated by Lafitte was the development of an ethical relation to machines, a theme he developed in his later publications. It is argued that Lafitte’s position resonates with positions taken by contemporary works focused on the renewal of a critical approach to the philosophy of technology, particularly those that seek to transform the relationship between humans and the natural world.

Author(s):  
Alistair Fox

This chapter examines Merata Mita’s Mauri, the first fiction feature film in the world to be solely written and directed by an indigenous woman, as an example of “Fourth Cinema” – that is, a form of filmmaking that aims to create, produce, and transmit the stories of indigenous people, and in their own image – showing how Mita presents the coming-of-age story of a Māori girl who grows into an understanding of the spiritual dimension of the relationship of her people to the natural world, and to the ancestors who have preceded them. The discussion demonstrates how the film adopts storytelling procedures that reflect a distinctively Māori view of time and are designed to signify the presence of the mauri (or life force) in the Māori world.


Author(s):  
Lilah Grace Canevaro

Through an initial anecdote, the Introduction begins by demonstrating that people and things communicate with and through each other. The story offers a way in to issues that will be central to the book, such as authorship and tradition, representation and imagination, communication and the negotiation of agency. From it comes the hypothesis that the relationship between objects and agency is coloured, influenced, even constituted by gender roles. It then offers a chapter-by-chapter summary of the book and concludes with a set of methodological reflections that highlight the importance of a critical approach to the New Materialisms, and the advantages of their combination with Gender Theory.


Author(s):  
Gary Totten

This chapter discusses how consumer culture affects the depiction and meaning of the natural world in the work of American realist writers. These writers illuminate the relationship between natural environments and the social expectations of consumer culture and reveal how such expectations transform natural space into what Henri Lefebvre terms “social space” implicated in the processes and power dynamics of production and consumption. The representation of nature as social space in realist works demonstrates the range of consequences such space holds for characters. Such space can both empower and oppress individuals, and rejecting or embracing it can deepen moral resolve, prompt a crisis of self, or result in one’s death. Characters’ attempts to escape social space and consumer culture also provide readers with new strategies for coping with their effects.


Textus ◽  
2020 ◽  
Vol 29 (2) ◽  
pp. 168-192
Author(s):  
Domenico Lo Sardo

Abstract This article evaluates the relationship between the texts of 1 Sam 2:22 and Exod 38:8 using a methodology that proceeds from textual criticism to literary criticism. According to a traditional text-critical approach of the available textual witnesses (MT, LXX, 4QSama), the short reading of 1 Sam 2:22 found in LXXB 4QSama is preferable to that of MT. By contrast, using a literary critical approach, this article proposes that MT-Exod 38:8 depends on MT-1 Sam 2:22 and not vice versa. MT-1 Sam 2:22 has greater affinity with Num 4:23 and 8:24 regarding the terminology used for the women’s ‘cultic service’ at the entrance to the Tent of Meeting. 1 Sam 2:22b ought to be regarded as a post-P addition made after the text of the LXX had been translated from the Hebrew. For Exod 38:8 and related texts, we examine the role of the Vetus Latina in resolving this text-critical problem.


2005 ◽  
Vol 2 (1) ◽  
pp. 37-51 ◽  
Author(s):  
DANIEL M. GRIMLEY

Björk’s collaboration with the director Lars von Trier on the film Dancer in the Dark was marked by well-publicized personal and aesthetic differences. Their work nevertheless shares an intense preoccupation with the nature and quality of sound. Björk’s soundtrack systematically explores the boundaries between music and noise, and the title of von Trier’s film itself presupposes a heightened attention to aural detail. This paper proposes a theoretical context for understanding Björk’s music in the light of her work with von Trier. Whereas Björk’s soundtrack responds to the visual and narrative stimuli of von Trier’s film, the use of sound in her album Vespertine thematicizes more familiar Björk subjects: the relationship between music, landscape and the natural world, and Björk’s own (constructed) sense of Nordic musical identity. By placing Vespertine alongside Björk’s music for Dancer in the Dark, the sense of ‘hyperreality’ that defines both also emerges as a primary characteristic of her work.


2013 ◽  
Vol 12 (2) ◽  
pp. 185-202
Author(s):  
Duncan Reid

AbstractIn response to the contemporary ecological movement, ecological perspectives have become a significant theme in the theology of creation. This paper asks whether antecedents to this growing significance might predate the concerns of our times and be discernible within the diverse interests of nineteenth-century Anglican thinking. The means used here to examine this possibility is a close reading of B. F. Westcott's ‘Gospel of Creation’. This will be contextualized in two directions: first with reference to the understanding of the natural world in nineteenth-century English popular thought, and secondly with reference to the approach taken to the doctrine of creation by three late twentieth-century Anglican writers, two concerned with the relationship between science and theology in general, and a third concerned more specifically with ecology.


2021 ◽  
Author(s):  
Cormac Walsh

AbstractNational parks and other large protected areas play an increasingly important role in the context of global social and environmental challenges. Nevertheless, they continue to be rooted in local places and cannot be separated out from their socio-cultural and historical context. Protected areas furthermore are increasingly understood to constitute critical sites of struggle whereby the very meanings of nature, landscape, and nature-society relations are up for debate. This paper examines governance arrangements and discursive practices pertaining to the management of the Danish Wadden Sea National Park and reflects on the relationship between pluralist institutional structures and pluralist, relational understandings of nature and landscape.


2011 ◽  
Vol 1 (1) ◽  
pp. 101-114
Author(s):  
Sachin Ghimire

Armed conflict has left behind a legacy of social separation, physical loss of human lives and a population suffering from many kinds of physical and mental morbidities. In the post-conflict context, a lengthy political transition, coterie politics and the absence of a stable government are severely hindering the realisation of people's aspirations. Such hindrances have fostered a deep level of political frustration and promoted a culture of depoliticization. In Rolpa, lack of political commitment has meant people's health has become an overlooked agenda and has forced people to lose hope for change and survive with silent sufferings. Through the lens of a value-critical approach, this paper attempts to explore the relationship between politics of exclusion and its reflection on individual level pain and suffering in Rolpa.


Upravlenie ◽  
2017 ◽  
Vol 5 (2) ◽  
pp. 16-21
Author(s):  
Толкачев ◽  
P. Tolkachev

The article discusses the relationship of economic management with the economic basis. The thesis is substantiated that effective economic management depends on economic ideal, to which society will strive to achieve. The world surrounding a person constantly retains its essential fundamental properties. And in this way it is perfect. Man spiritually assumes himself above nature. Potentially, he sees himself as a master of the natural world. However, acting in nature as an independent free force, he constantly reveals his imperfect. Because of his limited knowledge of the infinitely complex nature, everything that a person creates is imperfect. The path to perfection is the natural goal of man’s life on earth. However, on this common path, all nations and their large groups – civilizations – are moving along different roads. And in modern conditions, these differences have reached a dangerous feature – more and more the confrontation of civilizations is emerging. The historical feature of the Russian economic worldview is the absolute priority of moral ideals. Its deep economic ideals are not aggressive in relation to other countries and peoples. These ideals are in finding and multiplying of good. Therefore, potentially, Russia can counteract the negative scenario of the development of civilizational conflicts.


1992 ◽  
Vol 45 (2) ◽  
pp. 165-184 ◽  
Author(s):  
Susan Gillingham

This paper has been the result of teaching and comparing two very different Old Testament texts, both of which are concerned with the relationship between God and the created order. One is Genesis 1, with its priestly concerns for harmony within the created order; the other is the book of Amos, where one encounters a profoundly pessimistic view of the coming disorder throughout the natural world. In making associations between these two texts, one cannot help but ask why the earlier reflections in Amos offer such aradical and developed understandingof God's relationship with creation — quite distinct from the view of God evidenced in the first chapter of Genesis.


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