scholarly journals Is there an Ultraconscious beyond the Unconscious?

1970 ◽  
Vol 15 (1) ◽  
pp. 57-62 ◽  
Author(s):  
Stanley R. Dean
Keyword(s):  
Free Association ◽  
Pure Reason ◽  
Exact Science ◽  
Western Thought ◽  
The Unconscious ◽  
Material Wealth ◽  
Modern Psychiatry ◽  
Intense Light ◽  
The Way

The Ultraconscious (nirvana, satori, samedhi, ‘cosmic consciousness’, unto mystica, etc.) is a supra-sensory, supra-rational level of expanded consciousness which has been known since antiquity, yet has received little attention from modern psychiatry. Dr. Richard Bucke in his book Cosmic Consciousness listed the following phenomena at the ultimate peak of ultraconsciousness, regardless of the procedure by which it is achieved: 1) Awareness of intense light. 2) Emotions of supreme rapture and transcendental love. 3) Intellectual illumination and uncovering of latent genius. 4) Identification with creativity, infinity and immortality. 5) Absence of all physical and mental suffering. 6) De-emphasis of material wealth. 7) Enhancement of physical vigour and activity. 8) A sense of mission. 9) A charismatic change in personality. Freud, through his concepts of free association and the unconscious, dared to challenge the supremacy of pure reason and helped to free psychiatry from the grip of an ‘exact science’, thereby paving the way to greater rapprochement between Eastern and Western thought. Kelman believes that ultraconsciousness (kairos) can be recognized by the knowledgeable psychiatrist, can be encouraged in the patient and can be an important aid to psychotherapy, for kairos is probably latent in all of us.

On Purpose

2019 ◽  
Author(s):  
Michael Ruse
Keyword(s):  
Intelligent Design ◽  
Ancient Greece ◽  
Western Thought ◽  
History Of ◽  
Historical Thought ◽  
The Way

Can we live without the idea of purpose? Should we even try to? Kant thought we were stuck with it, and even Darwin, who profoundly shook the idea, was unable to kill it. Indeed, purpose seems to be making a comeback today, as both religious advocates of intelligent design and some prominent secular philosophers argue that any explanation of life without the idea of purpose is missing something essential. This book explores the history of purpose in philosophical, religious, scientific, and historical thought, from ancient Greece to the present. The book traces how Platonic, Aristotelian, and Kantian ideas of purpose continue to shape Western thought. Along the way, it also takes up tough questions about the purpose of life—and whether it's possible to have meaning without purpose.

scholarly journals Introduction: Know Thyself

2018 ◽  
pp. xii-20
Author(s):  
Richard G.T. Gipps ◽  
Michael Lacewing
Keyword(s):  
Twentieth Century ◽  
Social Life ◽  
Free Association ◽  
Inner Life ◽  
Aesthetics And Politics ◽  
Central Concept ◽  
The Unconscious ◽  
The Temple

This Handbook examines the contributions of philosophy to psychoanalysis and vice versa. It explores the most central concept of psychoanalysis—the unconscious—in relation to its defences, transference, conflict, free association, wish fulfilment, and symbolism. It also considers psychoanalysis in relation to its philosophical prehistory, the recognition and misrecognition afforded it within twentieth-century philosophy, its scientific strengths and weaknesses, its applications in aesthetics and politics, and its value and limitations with respect to ethics, religion, and social life. The book explains how psychoanalysis draws our attention to the reality of central aspects of the inner life and how philosophy assists psychoanalysis in knowing itself. This introduction elaborates on the phrase ‘know thyself’, the words inscribed at the Temple of Delphi, and illustrates the connection between matters philosophical and psychoanalytic in relation to the Delphic command by highlighting their mutual concern with truth and truthfulness.

scholarly journals AQAID AL-KHAMSINA MENURUT AHLUSSUNNAH WAL JAMA’AH

2020 ◽  
Vol 2 (2) ◽  
Author(s):  
Adenan Adenan ◽  
Ismet Sari ◽  
Sutan M. Arfierdin Pohan
Keyword(s):  
Content Analysis ◽  
Scientific Knowledge ◽  
Free Association ◽  
Data Sources ◽  
Primary Data ◽  
Analysis Method ◽  
Secondary Sources ◽  
Library Research ◽  
Content Analysis Method ◽  
The Way

<p><em>The rise of evil that existed in this period began from free association, abuse of drugs, theft and others. The moral deterioration is very much happening and the way to cope with it is by deepening the science of religion, which is with a lot of scientific knowledge of Tauhid. The science of Tauhid is a science that discusses the attributes of Allah SWT and his Messenger or called Aqaid Al-Khamsina. By studying the science of Tauhid can certainly reduce the number of criminality because by learning the science of Tauhid means a person's behavior will be much better. This research aims to determine the meaning of Aqaid Al-Khamsina and the explanation of each of these qualities. This research is included in Library research.  Primary data sources include the book by Imam Muhammad bin as-Sanusi named Umm al-Barahin, the publisher city of Kediri, the publisher name Santri Salaf Press, in the year 2015 and the book of Sheikh Muhammad Al-Fudholi named Kifayatul Awam, the publisher of Surabaya, the name of publisher Mutiara Ilmu, in the year 2018.  The secondary sources are books related to Aqaid Al-Khamsina, which is a book by Siradjuddin Abbas named I'itiqad Ahlussunnah Wal Jama'ah, a book by Abu Fikri Ihsani called Encyclopedia of Allah, a book by Imam Abil Izz Al-Hanafi named Tahdzib Syarah Aqidah Thahawiyah. In analyzing this research researchers use the Content analysis method (content analysis) is by means of drawing conclusions from several references that have been chosen, compared and combined.  The results of the research obtained is that Aqaid Al-Khamsina is a nature of Allah SWT and its Apostles that if in total there is 50 consisting of 20 mandatory nature of God, 20 impossibly god nature, 1 Jaiz nature, 4 mandatory nature of the Apostle, 4 the odds of the Apostle and 1 character Jaiz apostle. All of our mandatory qualities are known and Imani as the perfection of the creed.</em></p><p><strong><em>Keywords:</em></strong><em> Ahlussunnah Wal Jama'ah, Aqaid Al-Khamsina, Akidah, Tauhid.</em></p>

A Doença de Sócrates, ou a Doença Sócrates? Nietzsche entre Instinto e Razão

2021 ◽  
Vol 77 (1) ◽  
pp. 297-324
Author(s):  
Fabíola Menezes Araújo ◽  
Micael Silva
Keyword(s):  
Western Thought ◽  
German Philosopher ◽  
The Way

“Socratism despises instinct and, with it, art. It denies wisdom just where it is in its most proper reign”. With this quote from The Dionysian world’s view Nietzsche shows up how he takes the philosophy’s most emblematic figure since the phylosophy’s birth in a duel. Nietzsche starred a duel with Socrates, or rather with what his represents in the course of Western thought. Nietzsche will regard Socrates as a kind of philosopher-antipode that will be present in early Nietzschean’s writings to the later works. The term ‘socratism’ encompasses a number of consequences not exactly to Socrates’s philosophy, but to the way within the German philosopher considers the master of Plato legacy’s as a cultural degeneration to what is here called Socrates’s sickness, other the sickness that is Socrates. Our intention here is to put in question this legacy. To overcome the metaphysics where the socratism as a disease takes place, our author calls the tragic.

Jung's Collective Unconscious, Integrative (Mind-Body-Spirit) Yoga, and Self-Realization

2019 ◽  
pp. 93-108
Author(s):  
Manoj Sharma
Keyword(s):  
Collective Unconscious ◽  
Human Consciousness ◽  
The Unconscious ◽  
Expanded Form ◽  
The Way

The collective unconscious is a construct presented by Jung to epitomize a depiction comprising of memories and impulses about which one is not aware and that is common to the entire humankind. An ancient system of mind-body-spirit practice, yoga, also implies the yoking of human consciousness to super-consciousness, which is an expanded form of the collective unconscious used by Jung. Super-consciousness is not only linked with the unconscious of the humankind but also to the entire nature or Universe all the way to the static primordial state in which there is no vibration and yet is the source of all creation. Yoga helps decipher this primordial state which is also called by some as self-realization. This chapter explicates the concept of the collective unconscious, the system of ancient yoga, a modern practical paradigm of kundalini energy yoga (KEY), and steps for self-realization to decipher and conclude this characterization.

Kant’s Radical Critique of Ontotheology

2019 ◽  
pp. 208-248
Author(s):  
Uygar Abacı
Keyword(s):  
Ontological Argument ◽  
Pure Reason ◽  
Existence Of God ◽  
The Real ◽  
Radical Critique ◽  
The Ideal ◽  
The Way

This chapter examines the way Kant’s revolutionary theory of modality radicalizes his critique of ontotheology in the Ideal of Pure Reason. First it shows how Kant’s downgrading of his own precritical ‘only possible argument’ from an objectively valid demonstration of the real necessity of the existence of God to a subjectively valid demonstration of the necessity of assuming the idea of such a being is due to his shift from an ontological to an epistemological interpretation of the actualist principle. Second, it argues that Kant’s refutation of the traditional ontological argument in the Ideal follows a multilayered strategy, consisting of a combination of two historical lines of objection, only the second of which presupposes his negative thesis that existence is not a real predicate, as well as an additional, third objection based on his further thesis that all existential judgments are synthetic, albeit in a peculiar sense.

The Coldest City

Cold War II ◽  
2020 ◽  
pp. 95-111
Author(s):  
Ian Scott
Keyword(s):  
Cold War ◽  
Pop Culture ◽  
The Unconscious ◽  
The Cold War ◽  
The Way

The chapter examines the way the Cold War has been historicized in the mode of films like Tinker Tailor Soldier Spy and Bridge of Spies but also how in other texts it has increasingly been filtered through the lens of nostalgic pop-culture referents. The locations are not simply backdrops but active signifiers, the characters less archetypes than reassembled studies in cinematic RPGs, the soundtracks no longer sombre diegesis but more a mix-tape of your favorite hit songs. This chapter, therefore, argues that, over the course of the 2010s, from Tinker Tailor to Atomic Blonde, art as the unconscious face of politics has never been more important. Reminiscence has thus shifted from a mode of nimble historical furnishings to one that contains a jumble of ideological contradictions designed to accentuate–and critique–the reassembled Cold War mentality of the Trump-Putin age.

Transcendental idealism and metaphysics: Kant’s commitment to things as they are in themselves

Kant Yearbook ◽  
2010 ◽  
Vol 2 (1) ◽  
pp. 1-32 ◽  
Author(s):  
Lucy Allais
Keyword(s):  
Transcendental Idealism ◽  
Pure Reason ◽  
Critique Of Pure Reason ◽  
Epistemological Position ◽  
Metaphysical Position ◽  
The Way

Abstract One of Kant’s central central claims in the Critique of Pure Reason is that we cannot have knowledge of things as they are in themselves. This claim has been regarded as problematic in a number of ways: whether Kant is entitled to assert both that there are things in themselves and that we cannot have knowledge of them, and, more generally, what Kant’s commitment to things in themselves amounts to. A number of commentators deny that Kant is committed to there actually being an aspect of reality which we cannot cognise; they argue that he is committed merely to the idea that we cannot avoid the concept of things as they are in themselves. I will argue in this paper that while transcendental idealism is partly an epistemological position, it is also partly a metaphysical position, and in specific, that Kant is committed to the claim that the things we cognise have, in addition to the way they appear to us, a nature that is independent of us, which we cannot cognise.

The Biopolitical Logics of Settler Colonialism and Disruptive Relationality

2016 ◽  
Vol 17 (1) ◽  
pp. 67-77 ◽  
Author(s):  
René Dietrich
Keyword(s):  
Knowledge Production ◽  
Settler Colonialism ◽  
Political Knowledge ◽  
Life Forms ◽  
The Political ◽  
Colonial Rule ◽  
Western Thought ◽  
A Site ◽  
The Way

This essay argues that the biopolitical logics of settler colonialism function according to a naturalization in Western thought of politics as a project of hierarchically ordering life in relation to the sphere of politics. Significantly, such a mode of thinking discredits socio-political orders that operate on the basis of a non-hierarchical place-based relationality of all life forms including the land. Through a reading of Foucault and Agamben in their use of Aristotle, I want to show how hierarchy as a principle of the political is already implemented in the premise they draw upon for analyzing the biopolitical. In the same way it remains unrecognized in their analysis of biopolitics, this principle also becomes operative within settler colonial logics of life and land. Recently, however, Indigenous scholars and writers have mobilized relationality in its formative characteristic for Indigenous polities and politics as strategy to disrupt biopolitical logics and denaturalize settler colonial rule, which I want to show through engaging Daniel Heath Justice’s Indigenous fantasy trilogy The Way of Thorn and Thunder: The Kynship Chronicles as a site of disruptive relationality and political knowledge production.

Thinking Outside the Body: New Materialism and the Challenge of the Fetish

2018 ◽  
Vol 5 (3) ◽  
pp. 304-317 ◽  
Author(s):  
Louise Green
Keyword(s):  
Sigmund Freud ◽  
Karl Marx ◽  
Human Subjects ◽  
The Body ◽  
New Materialism ◽  
Western Thought ◽  
Everyday Experience ◽  
Intellectual Tradition ◽  
The Way

Fetishism has become such a key concept within Western thought, largely as a result of the work of Karl Marx and Sigmund Freud, that it is easy to forget its origins. But the notion of fetishism originates in a very different context, and in many ways, an incommensurable system of thought—animism. Returning to this submerged backstory, I deploy the concept of the fetish to confront the recent enthusiasm for materiality that has emerged in response to current environmental crises. New materialism considers matter to have a liveliness not dependent on human subjects. This paper considers what divides “vital materialism” from the “animist materialism” that continues to structure everyday experience in a range of contexts in Africa and elsewhere and investigates the way in which fetishism, within the intellectual tradition of animism, alerts us to the strange ephemeralness of the avowed materialism of the new materialist project.

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