Carl von Linné: The Development of the Idea of Binomial Nomenclature

2022 ◽  
pp. 096777202110653
Author(s):  
Emrah Yucesan
Keyword(s):  
Central Europe ◽  
Classification System ◽  
Reform Movements ◽  
Human Thought ◽  
The Enlightenment ◽  
Living Things ◽  
History Of ◽  
A Chain ◽  
Carl Von Linné ◽  
European Civilization

Due to binomial classification system defined by Carl von Linné, it has been shown that living things that were thought to be independent from each other are actually in a relationship. This "binomial classification" idea corresponds to a leap in the history of human thought. Carl von Linné's original idea is a product of the specific conditions of the period, particularly the renaissance and reform movements and geographical discoveries, rather than an idea he produced alone. These movements are part of a chain of ideas that stretches from antiquity to the Medieval and then to the period called the Enlightenment. The aforementioned transformations generally affected the scientist, albeit indirectly, even in geographies far from Sweden, where Carl von Linné spent most of his life. As such, the binomial classification system stands before us as a result of scientific breakthroughs in central Europe. In this study, it will be tried to be explained by taking the opus magnum of Carl von Linne as an example, taking into account the course of scientific developments, which we can attribute to the European civilization, and the philosophical and social texture.

Fichte’s Ethics on Radical Evil

2021 ◽  
pp. 153-164
Author(s):  
Andrey K. Sudakov ◽  
Keyword(s):  
Human Nature ◽  
Strict Sense ◽  
Real Sequence ◽  
Self Reflection ◽  
Radical Evil ◽  
The Enlightenment ◽  
History Of ◽  
A Chain ◽  
The One ◽  
Restraining Force

Fichte constructs the general part of his early ethics as a philosophy of concrete freedom in the shape of a history of moral self-consciousness, and in the course of this construction he discovers something what he, in Kantian stile, may call a “radical evil in human nature”, that is, a force of “inertness to reflection and to activity in accordance with such reflection” inherent to human nature. Schelling and some contemporary authors recognize in Fichte’s doctrine of evil a symptom of his return to the ethical naturalism of the Enlightenment. An anal­ysis of the dynamics of moral reflection in the I according to Fichte shows, however, that, exactly as the I itself is for Fichte essentially a duality, a subject-object, so is each particular position in the movement of the self-reflection of the I, on the one hand, conditioned by this spiritual inertness of human nature, but that same inertness is, on the other hand, a chain with which human free­dom retains itself, and therefore actually inexistent as a restraining force for a free I, conscious of his own ethical vocation, so that its dwelling within the limits of the customary (in the invariability of consciousness) is the subject’s own fault as “non-use of freedom”. The spiritual inertness, as an empirical con­dition of possibility of a bad choice, is nevertheless in Fichte a spiritual force of a specific kind, active even there where ethical choice in the strict sense of the term is not (yet) at issue. Schelling’s reproof must therefore be acknowledged as invalid, exactly because the history of self-consciousness is, in Fichte’s ethics, not so much an exposition of a real sequence, as a transcendental reflec­tion of grounds.

scholarly journals The Historical Study of Scripture - Historians and Believers, Issues and Implications

ICR Journal ◽  
2018 ◽  
Vol 9 (2) ◽  
pp. 161-170
Author(s):  
Tanveer Azmat
Keyword(s):  
Religious Life ◽  
Religious Discourse ◽  
Historical Study ◽  
Historical Evolution ◽  
The West ◽  
Human Thought ◽  
The Enlightenment ◽  
History Of

Since the Enlightenment, scriptural discourse in the West has been generally limited to the historicity of texts. Although this is a valid and necessary method to study the history of scripture, more is needed. Following Wilfred Cantwell Smith (1916-2000), this paper argues that human involvement with scriptural text is more important than the study of the texts evolution. Smith believed that human involvement with scripture is not theological but historical as it often focuses on the historicity of the text. Further, following Muhammad Iqbal (1877-1938), the paper argues that philosophy does not have jurisdiction to judge religion except to disclose the hidden dimensions of human thought. With these two insights in mind, the paper calls on believers to make their scripture(s) central to their religious life and not be overly concerned with the historical evolution of their texts. This requires critiquing the secular discourse of religion and defining new conditions of religious discourse, such that religion enacts the transformation and guidance of man’s inner and outer life

Historians and Philosophers

2017 ◽  
Author(s):  
Vincenzo Ferrone
Keyword(s):  
Twentieth Century ◽  
Eighteenth Century ◽  
Western Culture ◽  
Philosophy Of History ◽  
The Enlightenment ◽  
History Of ◽  
Theology Of History ◽  
Reciprocal Influences ◽  
Double Nature ◽  
European Civilization

This chapter examines the peculiarity of the Enlightenment as a category in the history of Western culture by highlighting the important differences and points of contact and reciprocal influences between the views of the Enlightenment held by philosophers and those held by historians. It considers efforts in the twentieth century to analyze the “Enlightenment question,” which proved pivotal in the study of the rise of modern European civilization. It also discusses the double nature of the eighteenth-century epistemological paradigm, caught between history and philosophy, as well as its unique historiographical character. Finally, it shows how, at the end of the eighteenth century, the Enlightenment opposed a brand new philosophy of history to a centuries-old theology of history.

Conclusion

2018 ◽  
Author(s):  
David Randall
Keyword(s):  
Public Opinion ◽  
Early Modern ◽  
Intellectual History ◽  
Fine Arts ◽  
James Madison ◽  
Modern Conception ◽  
Political World ◽  
The Enlightenment ◽  
History Of ◽  
Constitutional Thought

The changed conception of conversation that emerged by c.1700 was about to expand its scope enormously – to the broad culture of Enlightenment Europe, to the fine arts, to philosophy and into the broad political world, both via the conception of public opinion and via the constitutional thought of James Madison (1751–1836). In the Enlightenment, the early modern conception of conversation would expand into a whole wing of Enlightenment thought. The intellectual history of the heirs of Cicero and Petrarch would become the practice of millions and the constitutional architecture of a great republic....

Vyshnivetsky Castle Library of Prince Mychailo Servaty Vyshnivetsky – Historical Book Heritage and Object of Bibliological and Historical Reconstruction

2014 ◽  
Vol 3 ◽  
pp. 166-182
Author(s):  
Iryna Tsiborovska-Rymarovych
Keyword(s):  
18Th Century ◽  
Historical Analysis ◽  
Cultural Significance ◽  
Historical Sources ◽  
Cultural Images ◽  
The Enlightenment ◽  
Printed Books ◽  
History Of ◽  
Grand Duchy Of Lithuania ◽  
Definition Of

The article has as its object the elucidation of the history of the Vyshnivetsky Castle Library, definition of the content of its fund, its historical and cultural significance, correlation of the founder of the Library Mychailo Servaty Vyshnivetsky with the Book.The Vyshnivetsky Castle Library was formed in the Ukrainian historical region of Volyn’, in the Vyshnivets town – “family nest” of the old Ukrainian noble family of the Vyshnivetskies under the “Korybut” coat of arm. The founder of the Library was Prince Mychailo Servaty Vyshnivetsky (1680–1744) – Grand Hetman and Grand Chancellor of the Grand Duchy of Lithuania, Vilno Voievoda. He was a politician, an erudite and great bibliophile. In the 30th–40th of the 18th century the main Prince’s residence Vyshnivets became an important centre of magnate’s culture in Rich Pospolyta. M. S. Vyshnivetsky’s contemporaries from the noble class and clergy knew quite well about his library and really appreciated it. According to historical documents 5 periods are defined in the Library’s history. In the historical sources the first place is occupied by old-printed books of Library collection and 7 Library manuscript catalogues dating from 1745 up to the 1835 which give information about quantity and topical structures of Library collection.The Library is a historical and cultural symbol of the Enlightenment epoch. The Enlightenment and those particular concepts and cultural images pertaining to that epoch had their effect on the formation of Library’s fund. Its main features are as follow: comprehensive nature of the stock, predominance of French eighteenth century editions, presence of academic books and editions on orientalistics as well as works of the ideologues of the Enlightenment and new kinds of literature, which generated as a result of this movement – encyclopaedias, encyclopaedian dictionaries, almanacs, etc. Besides the universal nature of its stock books on history, social and political thought, fiction were dominating.The reconstruction of the history of Vyshnivetsky’s Library, the historical analysis of the provenances in its editions give us better understanding of the personality of its owners and in some cases their philanthropic activities, and a better ability to identify the role of this Library in the culture life of society in a certain epoch.

Beérkezett könyvek

2005 ◽  
Vol 60 (3) ◽  
pp. 425-427
Author(s):  
Csaba Pléh
Keyword(s):  
Social Interaction ◽  
Cognitive Science ◽  
Evolutionary Psychology ◽  
Well Being ◽  
General Intelligence ◽  
Human Thought ◽  
Number Of Genes ◽  
History Of ◽  
Origin Of Mind ◽  
The Mind

Ádám György: A rejtozködo elme. Egy fiziológus széljegyzetei Carpendale, J. I. M. és Müller, U. (eds): Social interaction and the development of knowledge Cloninger, R. C.: Feeling good. The science of well being Dunbar, Robin, Barrett, Louise, Lycett, John: Evolutionary psychology Dunbar, Robin: The human story. A new history of makind's evolution Geary, D. C.: The origin of mind. Evolution of brain, cognition and general intelligence Gedeon Péter, Pál Eszter, Sárkány Mihály, Somlai Péter: Az evolúció elméletei és metaforái a társadalomtudományokban Harré, Rom: Cognitive science: A philosophical introduction Horváth György: Pedagógiai pszichológia Marcus, G.: The birth of the mind. How a tiny number of genes creates the complexities of human thought Solso, R. D.: The psychology of art and the evolution of the conscious brain Wray, A. (ed.): The transition to language

The Enlightenment Turns to China: The International Flow of Concepts and Their Geographic Dispersion

Cultura ◽  
2018 ◽  
Vol 15 (2) ◽  
pp. 31-52
Author(s):  
Chien-shou CHEN
Keyword(s):  
Joint Production ◽  
Chinese History ◽  
Conceptual History ◽  
International Flow ◽  
Geographic Dispersion ◽  
Production Of Knowledge ◽  
The Enlightenment ◽  
Modern Chinese History ◽  
Enlightenment Project ◽  
History Of

Abstract This article attempts to strip away the Eurocentrism of the Enlightenment, to reconsider how this concept that originated in Europe was transmitted to China. This is thus an attempt to treat the Enlightenment in terms of its global, worldwide significance. Coming from this perspective, the Enlightenment can be viewed as a history of the exchange and interweaving of concepts, a history of translation and quotation, and thus a history of the joint production of knowledge. We must reconsider the dimensions of both time and space in examining the global Enlightenment project. As a concept, the Enlightenment for the most part has been molded by historical actors acting in local circumstances. It is not a concept shaped and brought into being solely from textual sources originating in Europe. As a concept, the Enlightenment enabled historical actors in specific localities to begin to engage in globalized thinking, and to find a place for their individual circumstances within the global setting. This article follows such a line of thought, to discuss the conceptual history of the Enlightenment in China, giving special emphasis to the processes of formation and translation of this concept within the overall flow of modern Chinese history.

‹ Rococo › : du jargon à la catégorie de style

2017 ◽  
Vol 80 (4) ◽  
pp. 474-487
Author(s):  
Marie-Pauline Martin
Keyword(s):  
Eighteenth Century ◽  
The Enlightenment ◽  
History Of ◽  
Louis Xvi ◽  
Definition Of ◽  
Louis Xv ◽  
Objective Existence

Abstract Today there is a consensus on the definition of the term ‘rococo’: it designates a style both particular and homogeneous, artistically related to the reigns of Louis XV and Louis XVI. But we must not forget that in its primitive formulations, the rococo has no objective existence. As a witty, sneering, and impertinent word, it can adapt itself to the most varied discourses and needs, far beyond references to the eighteenth century. Its malleability guarantees its sparkling success in different languages, but also its highly contradictory uses. By tracing the genealogy of the word ‘rococo’, this article will show that the association of the term with the century of Louis XV is a form of historical discrimination that still prevails widely in the history of the art of the Enlightenment.

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