A pragmatist vocation for International Relations: The (global) public and its problems

2016 ◽  
Vol 23 (1) ◽  
pp. 26-48 ◽  
Author(s):  
Kavi Joseph Abraham ◽  
Yehonatan Abramson

The turns to pragmatism and practice theory in recent years are indicative of a fragmented discipline searching for the ends of International Relations theory. While diverse and contested, both bring forth conceptual language — habit, habitus, field, or practice — that promises to reorient the field on different grounds, with different implications for thinking about the vocation of International Relations. This article considers the contributions made possible by pragmatism in light of the turn to practices, outlining a “pragmatic International Relations” that is tasked with a political project: constituting the public in an age of global governance. It does so through a reading of Dewey that foregrounds his political commitments to democracy as a form of publicly inclusive inquiry. Rather than severing the normativity inscribed in Dewey’s social theory, this article demonstrates how his political values were productive of his theoretical practice. As such, we argue that Dewey does not dispense with metaphysics in order to attend to political problems, but, instead, locates metaphysics as constitutive of the political problem itself: democracy in the age of expertise.

2021 ◽  
pp. 102452942098782
Author(s):  
Michael Murphy

The quantum moment in International Relations theory challenges the taken for granted Newtonian assumptions of conventional theories, while offering a novel physical imaginary grounded in quantum mechanics. As part of the special issue on reconceptualizing markets, this article questions if prior efforts to conceptualize ‘the market’ have been unsuccessful at capturing the paradoxical microfoundational/macrostructural because of the Newtonian worldview within which much social science operates. By developing a new, quantum perspective on the market, taking the physical paradigm of the wavefunction, I seek to explore the connections between entanglement, nonlocality, interference and invisible social structures. To demonstrate the applicability of quantum thinking, I explore how global value chains and open economy politics might be ‘quantized’, through the mobilization of core concepts of quantum social theory, within the broad framework of the market as a quantum social wavefunction.


Author(s):  
Milja Kurki

This chapter argues for an extension of how we think relationally via relational cosmology. It places relational cosmology in a conversation with varied relational perspectives in critical social theory and argues that specific kinds of extensions and dialogues emerge from this perspective. In particular, a conversation on how to think relationality without fixing its meaning is advanced. This chapter also discusses in detail how to extend beyond discussion of ‘human’ relationalities towards comprehending the wider ‘mesh’ of relations that matter but are hard to capture for situated knowers in the social sciences and IR. This key chapter seeks to provide the basis for a translation between relational cosmology, critical social theory, critical humanism and International Relations theory.


2016 ◽  
Vol 14 (1) ◽  
pp. 121-131 ◽  
Author(s):  
Marc Lynch

A decade ago, very few political scientists had either the opportunity or the incentive to engage with the political public in a direct, unmediated way. Today, there is a dense and eclectic ecosystem of political science and international relations-focused blogs and online publications, where good work can easily find an audience through social media. There are multiple initiatives dedicated to supporting academic interventions in the public sphere, and virtually every political or cultural magazine of note now offers a robust online section featuring commentary and analysis in which political scientists are well represented. This has transformed publication for a broader public from something exotic to something utterly routine. I discuss how these changes have affected individual scholars, the field of political science, and the political world with which we are engaged.


Author(s):  
Richard Shorten

Terms like ‘Islamo-fascism’, the ‘anti-totalitarian’ case for war in Iraq and the description of religiously motivated political extremism as a ‘new totalitarianism’ were all remarkable features of the political discourse organised around the response to the events of 11 September 2001. They share in common the attempt to ground political commitments and allegiances in two morally charged political languages: anti-fascism and anti-totalitarianism. But why did they fail to connect with the public imagination? This article argues that they were not constructed for present purposes so much as appropriated. Yet their projected consumption by a broader public turned on the feasibility of effecting conceptual change to accommodate new meanings and applications. The failure, in this case, to meet the standards thereby required suggests that an important dimension of the response to September 11th is the failure of political argument. It is proposed that this has implications more broadly for the relation between political theory and political rhetoric.


2000 ◽  
Vol 26 (1) ◽  
pp. 137-139 ◽  
Author(s):  
ROXANNE LYNN DOTY

Alex Wendt's Social Theory of International Politics demonstrates perhaps more long and hard thought about social theory and its implications for international relations theory than most international relations scholars have dared to venture into. He admirably attempts to do in an explicit manner what most scholars in the discipline do only implicitly and often accidentally: suggest a social theory to serve as the foundation for theorizing about international relations. However, there are problems with his approach, a hint of which can be found in the epigraph he has chosen: ‘No science can be more secure than the unconscious metaphysics, which tacitly it presupposes’. Because metaphysics cannot ultimately be proven or disproved, it is inherently insecure. The insecurity and instability of the metaphysical presuppositions present in Social Theory are not difficult to find, and what Wendt ends up demonstrating, despite his objective not to, is the absence of any secure, stable, and unambiguous metaphysical foundation upon which IR theory could be firmly anchored. Indeed, what Social Theory does illustrate is that there is no such ultimate centre within the discipline except the powerful desire to maintain the illusion of first principles and the essential nature of things. If I may paraphrase Wendt, this is a ‘desire all the way down’ in that it permeates his relentless quest for the essence of international relations. Two goals characterize this desire: on the one hand, to take a critical stance toward more conventional international relations theory such as neorealism and neoliberalism; on the other, to maintain unity, stability, and order within the discipline. Social Theory oscillates between these two goals and in doing so deconstructs the very foundations it seeks to lay.


2020 ◽  
Vol 31 (2) ◽  
pp. 146-154
Author(s):  
Adriana Zaharijevic

This short contribution is written on the occasion of the book discussion of Sophie Loidolt?s Phenomenology of Plurality: Hannah Arendt on Political Intersubjectivity (2018) at the Institute for Philosophy and Social Theory. It presents an attempt to read the two key notions Loidolt elaborates in her book - spaces of meaning and spaces of the public and private - from a critical perspective offered by Judith Butler?s taking up of Arendt?s work. Offering Butler?s conception of social ontology through several major points of contestation with Arendt, I argue against an all too simple reduction of her understanding of the political and normativity to poststructuralist ones.


2021 ◽  

We need new analytical tools to understand the turbulent times in which we live, and identify the directions in which international politics will evolve. This volume discusses how engaging with Emanuel Adler's social theory of cognitive evolution could potentially achieve these objectives. Eminent scholars of International Relations explore various aspects of Adler's theory, evaluating its potential contributions to the study of world orders and IR theory more generally. Each chapter focuses on a different aspect of the social theory of cognitive evolution, such as power, morality, materiality, narratives, and practices, and identifies new theoretical vistas that help break new ground in International Relations. In the concluding chapter, Adler responds, engaging in a rich dialogue with the contributors. This volume will appeal to scholars and advanced students of International Relations theory, especially evolutionary and constructivist approaches.


Author(s):  
Magdalena Zolkos

This book develops a political philosophic approach to restitution and repatriation of objects, by arguing that the development of restitutive norms in the West has been auxiliary to the emergence of modern state sovereignty. It draws on critiques of international law of cultural heritage return, and of its Western humanistic underpinnings, including the ontological binary distinction between things and persons. Rather than accept the restitutive goals of politics and law seeking to do justice for the past and to ‘undo’ the expropriations and dispossessions that have occurred, and are still occurring (be it in contexts of coloniality or war), this book looks at the limits and aporias of restitution in texts of philosophy, literature and social theory. As such, it identifies figures and objects situated beyond the possibility of restitution and repair. This includes analysis of the social fantasies and imaginaries that ‘prop’ our contemporary reparative politics—making the past ‘unhappen’, or cancelling out the occurrence of wrongs. What the analysed texts have in common is that they articulate restitution through the motifs of undoing and making-unhappen, as a reparative and curative procedure, and a prelapsarian return to a place, time or condition prior to the event of violence. Insofar as this reading uncovers the mythical-religious ‘substrate’ of the restitutive tradition, and illuminates the political and affective allures of prelapsarianism, this book also offers insights into Western secularism, not as disappearance of religious thought in the public domain, but as its ‘repression’ (in a psychoanalytic sense).


Author(s):  
Jon Towlson

This introductory chapter provides an overview of Steven Spielberg's Close Encounters of the Third Kind (1977). Close Encounters is a UFO movie that arose from a resurgence of ufology in the 1970s, which coincided with the growth of New Age movements, mysticism, alien-abduction cults, and an increasing belief in conspiracy theories. The film speaks to Utopianism, the belief within international relations theory that war can be eliminated either by perfecting man or by perfecting government. Utopianism is, of course, a key concept in science fiction. The chapter then looks at Jack Kroll's review of Close Encounters, which demonstrates how so many of the political criticisms surrounding the film stem from the time of its initial reception, and how its cultural denotation as ‘transcendent’ science fiction was immediately recognised and accepted by some — but not all — critics. The chapter also details the synopsis of the film.


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