A different kind of emancipation? From lifestyle to form-of-life

2021 ◽  
pp. 136843102110273
Author(s):  
Luigi Pellizzoni

The modern outlook on emancipation has made its quest inseparable from a quest for endless enhancement, based on an ever-more intensive exploitation of the biophysical world. This accounts for how unsustainable ways of living are reiterated worldwide, in spite of evidence of their deleterious effects. The underpinnings of unsustainability, and a major impediment to conceiving alternatives, come from an account of the human as ontologically indeterminate, crushed on doing, both vulnerable and powerful towards the world. The impasse of such ambivalence hampers social theory critique, from post-humanist ontologies to the case for degrowth and lifestyle politics. The article outlines a different take on emancipation. An account is provided of form-of-life as a doing tailored to being – not as a self-enclosed monad but as a result of the encounter between own ‘inclination’ and the world. This theoretical perspective discloses a research program on emergent mobilisations.

Author(s):  
Benjamin Y. Fong

In this masterful and enlivening study of the ways in which the concepts of death and mastery have been elaborated in Freudian and post-Freudian social theory, Ben Fong has given us the means to think about human nature and human community now, under conditions of advanced capitalism, without succumbing to the scientism of the new neurobiology or to the social constructivism of recent historicist social and cultural theory. The argument turns on the ambiguity embedded in the notion of mastery: on the one hand, the capacity to engage creatively with the world, to master the tasks of living a historical form of life; on the other, the temptation to enslave, to compel others to exercise this competence in one's place. Fong is able to analyze with remarkable lucidity a complex array of individual and social phenomena by fleshing out the imbrications of these twinned responses to what Freud called the drives' demand for work. Fong makes abundantly clear that drive theory and social theory are strongest when thought together.


1997 ◽  
Vol 24 (1) ◽  
pp. 117-141 ◽  
Author(s):  
T. A. LEE

This study represents part of a long-term research program to investigate the influence of U.K. accountants on the development of professional accountancy in other parts of the world. It examines the impact of a small group of Scottish chartered accountants who emigrated to the U.S. in the late 1800s and early 1900s. Set against a general theory of emigration, the study's main results reveal the significant involvement of this group in the founding and development of U.S. accountancy. The influence is predominantly with respect to public accountancy and its main institutional organizations. Several of the individuals achieved considerable eminence in U.S. public accountancy.


2021 ◽  
Vol 25 (1) ◽  
pp. 26-51
Author(s):  
Md. Nazmul Islam ◽  
Yılmaz Bingöl ◽  
Israel Nyaburi Nyadera ◽  
Gershon Dagba

This article aims to examine the legacy and policy of AK Party in Turkey, Ennahda’s political movement in Tunisia, and Jamaat-e-Islami (BJI) in Bangladesh, which is ostensibly identified with Islamic political ideology and acquainted with the world as a ‘moderate-conservative political Islam party.’ The study interrogates the nature, processes, and the characteristic features of the three countries’ administrative system, comparatively from three regions of the world, particularly from the Middle East and Europe region, Africa and Arab region, and the South Asian region. This study also highlights these political parties’ history, political ideology differences, and their practices reflective of democratic principles from a theoretical perspective on politics, policy, and philosophy. It also acknowledges whether the political development of Turkey from 2002 onward is feasible for Bangladeshi and Tunisian Islamic political parties to accept as a role model in their political arena.


2011 ◽  
Vol 51 (2) ◽  
pp. 218-228 ◽  
Author(s):  
John L. Rury

The distinguished Africanist Robert Harms once observed that “we historians are a practical people who pride ourselves on our attention to facts and our painstaking attention to detail.” If this is the case in other parts of the world, it is certainly true of American historians, who have been periodically admonished for their disinterest in questions of theory and purpose related to their craft. In this issue we have an opportunity to discuss the question of theory as it may pertain to the history of education, with particular attention to the United States. Regardless of whether one believes that historians should be ardent students of social theory, after all, there is little question about whether they should be cognizant of it. Indeed, there is danger in ignoring it. Quoting John Maynard Keynes, Harms suggested that practical people who feel “exempt from any intellectual influences” run the risk of “becoming slaves to some defunct economist.”


2021 ◽  
Vol 13 (4-1) ◽  
pp. 168-179
Author(s):  
Elena Erokhina ◽  

The article is devoted to the analysis of imagination as a philosophical and sociological concept that played a significant role in the development of social theory in the middle of the 20th century. Exploring the premises of the contradictory relationship between science and society, it is easy to find a connection between the development of science and social change. Currently, it is generally accepted that scientific, including social theories, through the transfer of ideas, transform the social order and, on the contrary, social practices transform knowledge about the world. The article proves that imagination plays a key role in this process. An excursion into the theory of ideas reveals the connection between imagination and irrational and experiential knowledge. The author of the article refers to the works of P. Berger and T. Luckmann, C. Castoriadis and C. Taylor, who showed a direct connection between theoretical ideas and the world of "social imaginary", collective imaginary and social changes. For the first time in the history of mankind, thanks to imagination, society does not see the social order as something immutable. Methodological cases are presented that illustrate the specific role of the concept of imagination as a source of the formation of new research strategies that allow for a new look at the problem of nationalism (social constructivism) and the study of public expectations from the implementation of technological innovations (STS). For decades, Benedict Anderson's work “Imagined Communities” predetermined the interest of researchers of nationalism in social imagination and the collective ideas based on it about the national identity of modern societies, their history and geography. The research of Sheila Jasanoff and Sang-Hyun Kim has formed a new track for the study of science as a collective product of public expectations of an imaginary social order, embodied in technological projects. The conclusion is made about the contradictory nature of social expectations based on collective imagination: on the one hand, they strengthen the authority of science in society, on the other hand, they provoke the growth of negative expectations from the introduction of scientific discoveries. The article substantiates the opinion that imagination is an effective tool for assessing the risks of introducing innovations.


Author(s):  
Bronislav Ostřanský

This chapter focuses on the essential constitutive segments of modern Islamic apocalyptic thought and writing, as well as the spiritual developments that led to its formation. The main objective of the chapter is to explain how this popular and, at least from “a theoretical perspective”, widely viewed subject from the last century has become one of the most important parts of current Islamic discourse and how this remarkable transformation took place. This is why the chapter also provides an extensive outline of non-Islamic (i.e. Western) “ideological borrowings” (both religious and secular) that have had a considerable impact on the shaping of contemporary apocalyptic imagination among a substantial part of the Muslim world. The decisive shift in the prevalent Muslim perception relates to the “Portents of the Hour” (i.e. the apocalyptic signs foreshadowing the End). There has been a move away from the level of an intellectually attractive, yet personally distant subject, that was addressed in various bestsellers (e.g. in Egypt, Turkey, etc.), towards the anxieties and great expectations that coalesced with the disintegration of the long-term Middle Eastern order, following the Western invasions of Iraq, which led to concerns in the minds of Moslems throughout the “World of Islam”.


2020 ◽  
pp. 139-144
Author(s):  
Mirco Göpfert

This postscript studies the significance of the frontier. The frontier-space is not only the borderland between life governed by public institutions and life outside of the state's grasp; it is also the site where bureaucracy and the world it is charged with managing meet and the tension between the two becomes tangible. This tension then gives birth to a particular condition of doing and being. As such, the frontier is a project that aims to extend its reach beyond its confines. It is right here at the frontier where the prevailing moral standards become palpable, and it is right here that the value of the modern state, of bureaucracy, and of the gendarme's work must be judged. Understood as a space, a condition, and a project with particular stakes, the idea of the frontier can be of heuristic significance for the understanding of bureaucracy, the postcolonial condition, and for the project of anthropology and social theory.


Author(s):  
François Grosjean

The author discovered American Sign Language (ASL) and the world of the deaf whilst in the United States. He helped set up a research program in the psycholinguistics of ASL and describes a few studies he did. He also edited, with Harlan Lane, a special issue of Langages on sign language, for French colleagues. The author then worked on the bilingualism and biculturalism of the deaf, and authored a text on the right of the deaf child to become bilingual. It has been translated into 30 different languages and is known the world over.


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