The carceral production of transgender poverty: How racialized gender policing deprives transgender women of housing and safety

2021 ◽  
pp. 146247452110178
Author(s):  
Dilara Yarbrough

Based on interviews and ethnography, this article analyzes how racialized gender policing in public space and service organizations deprives transgender women of survival resources. Although transgender women are disproportionately the targets of enforcement, most studies of the criminalization of homelessness, drug use, sex work and migration exclude their experiences. Studies that do include transgender women often focus narrowly on anti-prostitution laws and enforcement, overlooking other laws and policies that contribute to criminalization and poverty. This article analyzes the confluence between policing of transgender women’s identities and survival strategies in public space and in agencies meant to serve poor people (including shelters, drug treatment facilities and transitional living programs). Laws regulating access to public space combine with rules regulating gender in service organizations to both criminalize and create transgender poverty. More broadly, the carceral production of transgender poverty demonstrates that criminalization is not only a consequence but also a cause of both poverty and inequality.

2020 ◽  
pp. 088626052097618
Author(s):  
Kristi E. Gamarel ◽  
Laura Jadwin-Cakmak ◽  
Wesley M. King ◽  
Ashley Lacombe-Duncan ◽  
Racquelle Trammell ◽  
...  

Although transgender women of color, specifically Black and Latina experience gender-based violence in a variety of contexts, one of the most consistently reported is from a dating or romantic partner. This qualitative study sought to understand the manifestations and consequences of stigma experienced by transgender women of color in their dating or romantic relationships. Between January and February 2019, we purposively recruited 33 transgender women of color to participate in five focus group discussions and complete a brief survey. We employed both inductive and deductive approaches to coding and thematic analysis. We identified different forms of anti-transgender interpersonal stigma experienced by transgender women of color seeking romantic relationships and by those in romantic relationships. For those dating and seeking relationships, anti-transgender interpersonal stigma took the form of dehumanizing stereotypes and sexual objectification. While these manifestations of anti-transgender interpersonal stigma persisted for some within relationships, concealment behaviors from partners was the predominant type of anti-transgender interpersonal stigma. Each of these forms of anti-transgender interpersonal stigma had significant gender-based violence consequences, specifically encountering physical violence, experiencing psychological trauma, and engaging in survival strategies. In the current climate of COVID-19, which is exacerbating risks of gender-based violence, there is an urgent need to understand and address the nuanced manifestations of stigma in relationships and their consequences on the lives of transgender women of color. Culturally grounded gender-based violence prevention policies and programs with transgender women should address these forms of stigma and build on community strengths. Findings also highlight the importance of future research and gender-based violence prevention programming with cisgender men in/seeking partnerships with transgender women of color.


2000 ◽  
Vol 45 (S8) ◽  
pp. 47-69 ◽  
Author(s):  
Jeremy Boulton

Although research on survival strategies is still at a relatively early stage, there are clearly some areas where there is considerable difference in emphasis placed by historians on the relative importance of particular “expedients” deployed by the poorin extremisThere is, for example, uncertainty regarding the amount of support given by neighbours as opposed to relatives. There is some historical contention, too, over the importance to the elderly of care by their children, as opposed to alternative sources of maintenance such as earnings, charity and especially the formal institutions of poor relief. After all, in the early modern period the principle source for a study of the survival strategies of poor people is always likely to be the records of poor relief or charitable agencies and institutions. The obvious danger here is that historians of poor relief consistently overestimate the importance of such relief to the poor. Both Richard Wall and Pat Thane, using evidence from nineteenth- and twentieth-century England, for example, have demonstrated that the elderly received far more support from relatives than has been realized. Professor Thane has argued that this situation is unlikely t o have been new. Other historians, however, are much more sceptical over the value of intergenerational flows of wealth from children to elderly parents.


2021 ◽  
Author(s):  
◽  
Souphalack Bounpadith

<p>This research assesses how poverty-based resettlement programs make a contribution to poverty reduction and controlling migration of ethnic people in rural Laos. In 2009, the government of Laos launched new resettlement programs in six northern provinces. The programs aimed to improve the accessibility to land of people who were remaining poor in some rural areas. Primarily, poor people were required to resettle in a village where land could be available for them.  I investigated two resettlement sites in Thathome district, Xiangkhoang province. I applied a qualitative approach to examine the poverty experiences of settlers. In particular, I focused on identifying the causes and impacts of poverty-based resettlement programs on ethnic migrants. Semi-structured interviews were used to gather responses from migrants, government officers and host villagers. Two focus group interviews were organized with migrant participants who came from different locations.  The findings revealed that poverty-based resettlement programs did not directly address the core causes of poverty and migration of poor people in rural Laos. Conversely, the improper planning and implementation of programs were responsible for poverty that happened in the resettlement sites. The programs were carried out while the local government was hampered by insufficient funds. There was little support and assistance provided to settlers during the transitional periods. As a result, settlers faced worse hardship than they had in their original villages. Poverty-based resettlement programs instead of reducing poverty had created a situation whereby there was a greater potential for poor people to become trapped in continued poverty.</p>


2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Buhle Mpofu

This contribution is one of a series that aimed at publishing significant findings from the research conducted for a PhD study where emerging themes were isolated and discussed. During one of the focus group conversations, Abdul (not his real name) explained how his Somali-Christian identity presented a dilemma whilst he lived with fellow Muslim Somali nationals when he was displaced during the 2015 xenophobic violence in Johannesburg. Firstly, this contribution discusses a general overview of the situation of migration and then his situation is explored from the themes, which emerged from this study from the lens of bicultural and acculturation processes of identity formation. Although this was not a representative sample of male foreign migrant experiences, analysing Abdul’s situation within a post-colonial and bicultural acculturation paradigm revealed the ‘embedded’ trajectories at the interface between religion, identity and migration in social and economic processes of transformation. Sketching Abdul’s experiences through these lenses also generated contested processes on the interface of religion and identity that reflect the significance of the role played by religion in identity constructions which are open to change (and sometimes present a dilemma), as life circumstances fluctuate with complex interactions in search of survival strategies to ward off any potential threats to a flourishing life. Such survival strategies highlight how these encounters generate hybrid identities and discourses with new boundaries, which, although fluid, volatile and situational, are reminiscent with historical and odious notions of colonialism that present African migrants as undesired foreigners whilst portraying other western and Asian migrants in cosy terms such as expatriates and tourists.Contribution: Exploring the relevance of migrant expressions within the context of identity constructions and socio-economic framework demonstrates how contested processes of socio-economic and religious transformation reflect the significance of the role played by religion on identity constructions. These constructions are articulated through fluid and complex encounters, which fluctuate to generate hybrid identities and migrant survival discourses.


2017 ◽  
Vol 15 (2) ◽  
pp. 124
Author(s):  
Ranggi Ade Febrian

The problem of rural-urban inequality can not be separated from the development paradigm that assumes thatconsidered better urban and rural areas are higher or the subordination of urban areas. The problem is growingwith the increasing levels of poverty in Indonesia, which was recorded by the BPS period March 2015 as much as28.59 million (11.22% of the total population of Indonesia) in both urban (10.65 million) and rural (17.94million soul). The poverty rate is increasing 860 thousand inhabitants of 27.73 million people in the period ofSeptember 2014, with details of the number of poor people in urban areas amounted to 10.36 million and 17.37million rural people. This paper attempts to analyze the development of villages and cities in Indonesia from theperspective of regional development and migration. Strategy is needed in rural development the city is by adopt-ing the concept of regional development and migration that it contains substances sustainable development ofboth macro and micro, so the construction of rural cities will be able to run well and in line with the Nawa Citathird Indonesian development of the region penggiran by strengthening areas and villages within the frameworkof the Unitary Republic of Indonesia.


2016 ◽  
Vol 5 (3) ◽  
pp. 33-54 ◽  
Author(s):  
Marquis Bey

This essay argues for a productive alliance between trans feminism, trans studies, and black feminist thought (BFT) to articulate a black feminist mode of activism that takes seriously the epistemologies of black trans women. Ultimately this essay critiques BFT's cisgender normativity and offers a more inclusive imagining of BFT, referred to as blacktransfeminist thought (BTFT). To illustrate the scholarly significance of BTFT, I draw upon the ontological invalidation of black trans lives in the #BlackLivesMatter movement. #BlackLivesMatter is situated as (1) an exemplar of how black transgender women are commonly excluded from activist discourses, and (2) an opportunity to theorize the utility of BTFT as it relates to racialized gender variant lives and deaths.


2020 ◽  
Vol 20 (2) ◽  
pp. 207
Author(s):  
Shohebul Umam

<p><em>This study discusses poverty, which until now is still a major problem for the Indonesian state. The effort to eradicate poverty becomes a big commitment through the projected Sustainable Development Goal's (SDG's) which are determined to reduce the number of poor people to 50% in the next 2030. Instead of alleviating poverty, SDG's which insinuate welfare are more and more pressed by poverty itself. Global warming which drives climate change is uncertain, causes an ecological crisis on one side, and creates a consumptive culture of society on the other side. This research uses a qualitative method, in which coastal communities and inland farmers become in Sumenep, Madura is the object of this study. due to climate change that is getting worse, fishermen and farmers, must rearrange their survival strategies to meet the needs of family income. The government, in this case, must be encouraged to be a catalyst for change, in order to realize the social welfare of the community through the development of community-based communities that are independent and sustainable. </em></p><p><strong><em> </em></strong></p><p>Penelitian ini membahas tentang kemiskinan, yang sampai saat ini masih menjadi persoalan utama negara Indonesia. Upaya untuk mengentaskan kemiskinan menjadi komitmen besar melalui proyeksi Sustainable Development Goal’s (SDG’s) yang bertekad untuk menekan jumlah penduduk miskin hingga 50% pada 2030 mendatang. Alih-alih mengentaskan kemiskinan, SDG’s yang meng-insinuasikan kesejahteraan justru samakan terdesak oleh kemiskinan itu sendiri. Global warming yang mendorong perubahan iklim tidak menentu, menyebabkan krisis ekologi pada satu sisi, dan menciptakan budaya konsumtif masyarakat pada sisi yang lainnya. Penelitian ini menggunakan metode kualitatif, di mana masyarakat pesisir dan petani pedalaman menjadi di Sumenep, Madura menjadi objek kajian ini. akibat perubahan iklim yang semakin buruk, nelayan dan petani, harus mengatur kembali strategi survival mereka untuk memenuhi kebutuhan nafkah keluarga. Pemerintah dalam hal ini, mesti didorong untuk menjadi katalisator perubahan, demi mewujudkan kesejahteraan sosial masyarakat melalui pengembangan masyarakat berbasis komunitas yang bersifat mandiri dan berkelanjutan.</p>


2020 ◽  
Vol 7 (1) ◽  
pp. 23-38
Author(s):  
Jessy Carton

In bureaucratic settings, complex refugee narratives are often converted into stereotypical accounts of persecution guided by questions asked by protection officers. This article explores potential room for improvement in these administrative dialogues on displacement through literary text analyses. I argue that literature does not only operate as a platform to contest laws and policies, but also as a powerful source of alternative modes of narration in the context of asylum and migration. This point is demonstrated in a first case study of the dialogues on refuge in the European Union embedded in Jenny Erpenbeck’s acclaimed novel Gehen, ging, gegangen (2015).


2021 ◽  
Author(s):  
◽  
Souphalack Bounpadith

<p>This research assesses how poverty-based resettlement programs make a contribution to poverty reduction and controlling migration of ethnic people in rural Laos. In 2009, the government of Laos launched new resettlement programs in six northern provinces. The programs aimed to improve the accessibility to land of people who were remaining poor in some rural areas. Primarily, poor people were required to resettle in a village where land could be available for them.  I investigated two resettlement sites in Thathome district, Xiangkhoang province. I applied a qualitative approach to examine the poverty experiences of settlers. In particular, I focused on identifying the causes and impacts of poverty-based resettlement programs on ethnic migrants. Semi-structured interviews were used to gather responses from migrants, government officers and host villagers. Two focus group interviews were organized with migrant participants who came from different locations.  The findings revealed that poverty-based resettlement programs did not directly address the core causes of poverty and migration of poor people in rural Laos. Conversely, the improper planning and implementation of programs were responsible for poverty that happened in the resettlement sites. The programs were carried out while the local government was hampered by insufficient funds. There was little support and assistance provided to settlers during the transitional periods. As a result, settlers faced worse hardship than they had in their original villages. Poverty-based resettlement programs instead of reducing poverty had created a situation whereby there was a greater potential for poor people to become trapped in continued poverty.</p>


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