scholarly journals “Go NZ YAS!!”: Children’s news media texts as curriculum resources in Aotearoa New Zealand

2019 ◽  
Vol 20 (4) ◽  
pp. 337-349
Author(s):  
Alexandra C Gunn ◽  
Nicola Surtees
Keyword(s):  
New Zealand ◽  
News Media ◽  
School Curriculum ◽  
Media Content ◽  
News Reporting ◽  
Pedagogical Strategy ◽  
Know How ◽  
Aotearoa New Zealand ◽  
Current Affairs ◽  
The World

Attending to current affairs and news within schools’ curricula is a potential pedagogical strategy that holds promise for addressing children’s knowledge, perspectives and agency in the world. However, our research suggests teachers’ good intentions may be compromised by tension between the details of news media content and the curriculum as enacted and planned. We report here on a study investigating two children’s news media publications designed to support Aotearoa New Zealand’s school curriculum. Our research enquires into content produced as children’s news and associated discourses about Aotearoa New Zealand, Aotearoa New Zealand life and the world. A dominant category of news reporting in the texts was sport (national and international). Analysis of this category identified particular discourses and constructions of New Zealand, New Zealanders and ‘others’ within the texts. Individual and collective sporting heroism was a dominant discourse in both the news items and children’s published responses. Furthermore, a construction of Aotearoa New Zealand as a relatively safe and non-corrupt place to live was also observed. Questions of what is important to know, how children are engaging with such valued knowledge and implications for teaching and teachers’ practices are raised from this research. Importantly, we ask: is this preoccupation with sports and heroism within children’s news made at the expense of opportunities to engage with children about a fuller range of real-world issues, including ‘difficult knowledge’, that potentially impact upon their lives?

scholarly journals Muted resistance: The deployment of youth voice in news coverage of young women’s sexuality in Aotearoa New Zealand

2019 ◽  
Vol 30 (1) ◽  
pp. 80-99
Author(s):  
Tracy Morison ◽  
Sarah Herbert
Keyword(s):  
New Zealand ◽  
Young People ◽  
News Media ◽  
News Coverage ◽  
Negative Consequences ◽  
Youth Voice ◽  
News Reporting ◽  
Aotearoa New Zealand ◽  
Youth Sexuality ◽  
Feminist Poststructuralist

Youth sexuality is typically constructed as a social problem, and associated with a range of negative consequences for larger society and for young people themselves – especially young women. The media play a role in perpetuating this dominant construction, but may also offer a space for resistance. In this article, mainstream news media reportage on youth sexual and reproductive issues in Aotearoa (New Zealand) is discursively analysed to identify instances of resistance to oppressive discourses. Taking a feminist poststructuralist perspective, the aim is to connect news reporting, as a representational practice, with broader relations of power. The focus of the analysis, therefore, is on whether and how young people are allowed a voice in news reportage, and to what effect their voices are deployed. The analysis demonstrates not only that youth voice is relatively muted in comparison to experts, but also that it is frequently used to reinforce the dominant constructions of youth sexuality (as problematic and risky). Yet, instances of resistance are also evident. These are assessed in relation to their impact on gender power relations, and possibilities for amplifying resistance are discussed.

Against Global Literary Studies

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Jacob Edmond
Keyword(s):  
Comparative Literature ◽  
New Zealand ◽  
World Literature ◽  
Literary Studies ◽  
Aotearoa New Zealand ◽  
Institutional Frameworks ◽  
The World

Abstract Literary studies has taken a global turn through such institutional frameworks as global romanticism, global modernism, global anglophone, global postcolonial, global settler studies, world literature, and comparative literature. Though promising an escape from parochialism, nationalism, and Eurocentrism, this turn often looks suspiciously like another version of Anglo-European imperialism. This essay argues that, rather than continue the expansionary line of recent decades, global literary studies must allow other perspectives to draw into question its concepts, practices, and theories, including those associated with the terms literature, discipline, and comparison. As a settler colonial (Pākehā) scholar in Aotearoa New Zealand, I attend particularly to Māori literary scholars from Apirana Ngata, Te Kapunga Matemoana (Koro) Dewes, and Hirini Melbourne to Alice Te Punga Somerville, Tina Makereti, and Arini Loader. Their work highlights the limitedness of global literary studies in its current disciplinary guise. Disciplines remain important when they bring recognition to something previously marginalized, as in the battle to have Māori literature recognized within Pākehā institutions. What institutionalized modes of global literary studies need, however, is not discipline but indiscipline: a recognition of the limits of dominant disciplinary objects, frameworks, and practices, and an openness to other ways of seeing the world.

scholarly journals Taking a Strength-Based Approach: Bringing Student Homes into Schools During a Pandemic

2021 ◽  
pp. 195-209
Author(s):  
Jodie Hunter ◽  
Roberta Hunter ◽  
John Tupouniua ◽  
Generosa Leach
Keyword(s):  
New Zealand ◽  
Open Economy ◽  
Mathematics Teaching ◽  
Teaching And Learning ◽  
Well Being ◽  
Low Socioeconomic ◽  
Aotearoa New Zealand ◽  
Strength Based ◽  
The World ◽  
Mathematics Teaching And Learning

AbstractThe COVID-19 pandemic has caused new ways of doing and being, both in education systems and beyond across the world. In the context of Aotearoa/New Zealand, the widely supported government approach focused on the well-being of the nation with a position that saving lives was more important than maintaining an open economy. As researchers and educators, we supported teachers as they worked with their students in their home settings. This provided us with an opportunity to explore a vision of a reinvented system of mathematics education beyond institutional and formal structures of schools. In this chapter, we present the analysis of the responses from 24 educators mainly from low socioeconomic urban settings as they reflected on how they enacted mathematics teaching and learning during the lockdown while connecting with students and their families as well as their subsequent learning from this experience. Results highlighted that the mathematical learning of students went beyond what was accessed by digital means and included parents drawing on rich everyday opportunities. A key finding was that by supporting and privileging the well-being of students and communities, the connections and relationships between educators and families were enhanced.

scholarly journals Translation and Continuity of Tradition: An Ongoing Dialogue in Aotearoa (New Zealand)

2021 ◽  
pp. 371-384
Author(s):  
Jaspreet Kaur ◽  
Renata Jadresin Milic
Keyword(s):  
New Zealand ◽  
Current State ◽  
Aotearoa New Zealand ◽  
The People ◽  
The World ◽  
Migratory History ◽  
Architectural Tradition ◽  
Ongoing Dialogue

Though short, Aotearoa/New Zealand’s history is rich and holds an abundance of knowledge preserved in the form of songs, beliefs, practices, and narratives that inform this country’s unique place in the world as well as the identity of its people. This paper observes that with migratory history and a heritage of colonization, the people of Aotearoa/New Zealand express three identities: indigenous, colonial and migrant, all with a claim to appropriate representation in the country’s built fabric. It discusses the current state of knowledge by looking at the history and architectural tradition manifested in Auckland, the largest and fastest-growing city in Aotearoa. It adds that further research is required to understand and develop an appropriate methodology to address Auckland’s growing multiculturalism, which lacks adequate expression.

Conception, construction and the cultural significance of Te Parapara Garden in Hamilton, Aotearoa New Zealand

2021 ◽  
Vol 9 (2) ◽  
pp. 179-198 ◽  
Author(s):  
Wiremu T. Puke
Keyword(s):  
New Zealand ◽  
Cultural Significance ◽  
Cultural Importance ◽  
Aotearoa New Zealand ◽  
Academic Researchers ◽  
The World ◽  
International Visitors ◽  
Ongoing Functioning ◽  
Initial Concept ◽  
Waikato River

Te Parapara Garden is the only complete pre-European-style Māori horticultural garden in the world. Historically inspired and empirically researched, it lies within the Hamilton Gardens on a young river terrace immediately adjacent to the Waikato River in Hamilton (Kirikiriroa), Aotearoa New Zealand. In this article, Wiremu Puke (Ngāti Wairere, Ngāti Porou) – a tohunga whakairo (master carver, including using pre-steel tools) and a tohunga whakapapa (genealogical expert on his tribal affiliations) of Ngāti Wairere (the mana whenua, or first people of the traditional ancestral tribal lands of Kirikiriroa) – describes the design and development of Te Parapara Garden from its initial concept in 2003 and the construction of its many features, including the waharoa (gateway), pou (carved pillars), pātaka (storehouse), whatarangi (small storehouse), taeapa (fencing) and rua kūmara (underground storage pit), and the sourcing and use of kōkōwai (red ochre). The garden was completed in 2010. Its ongoing functioning, including the annual planting and harvesting of traditional pre-European kūmara (sweet potato) using modified, mounded soils (puke or ahu), is also covered. The unique Te Parapara Garden is of great cultural importance and a source of pride, knowledge and understanding for national and international visitors and empirical and academic researchers.

Without borders: community development, biculturalism and multiculturalism

2017 ◽  
Author(s):  
Angela Summersgill
Keyword(s):  
Social Work ◽  
New Zealand ◽  
Community Development ◽  
Ethnic Groups ◽  
Mixed Race ◽  
Aotearoa New Zealand ◽  
The World

Aotearoa/New Zealand is considered one of the most multicultural countries on the planet. The 2013 census revealed that ‘New Zealand has more ethnicities than there are countries in the world. In total, 213 ethnic groups were identified in the census, whereas there are 196 countries recognised by Statistics New Zealand’. This chapter shares some of the issues, experiences, questions, and practice implications arising for the author, a mixed-race, British-born community development practitioner and social work educator living in Aotearoa. She has sought to better understand the issues and questions regarding the coexistence of biculturalism and multiculturalism; and to question what it might be that we separately and collectively need to do in order to move forward with respect and inclusivity.

scholarly journals Legal Parentage “By Design”: Reimagining Birth Certificates in Aotearoa New Zealand

2021 ◽  
Author(s):  
◽  
Ruth Ballantyne
Keyword(s):  
New Zealand ◽  
Birth Certificate ◽  
Legal Protection ◽  
Human Reproduction ◽  
Birth Certificates ◽  
Negative Consequences ◽  
Assisted Human Reproduction ◽  
Rights Of The Child ◽  
Aotearoa New Zealand ◽  
The World

<p>This thesis highlights two significant flaws in birth certification and legal parentage regimes in Aotearoa New Zealand that negatively impact children conceived and raised in an array of diverse family structures. First, birth certificates currently reflect a child’s legal parentage, excluding any reference to a child’s genetic or gestational origins. This thesis draws on social constructionist conceptions of the self and narrative identity theory, alongside Māori understandings of aspects of whakapapa, to demonstrate that birth certificates should incorporate more information about a child’s origins, and that a failure to do so can have negative consequences for a child’s identity development. To rectify these informational deficits, this thesis argues for the reform of birth certification in Aotearoa New Zealand. It demonstrates the nature and potential of these reforms through the creation of a prototype birth certificate for all children that incorporates their genetic, gestational, and legal parentage.  Second, this thesis claims that the current model of legal parentage, which permits a child to have a maximum of two legally recognised parents at any given time, does not reflect the lives of children who are intentionally brought into the world and raised by more than two individuals. Rather, it embodies historic understandings of legal parentage that privilege traditional heterosexual western forms of reproduction, and fails to account for the realities of assisted human reproduction and modern-day family formation. Expanding the operation of legal parentage to incorporate all of a child’s parental figures (and including them on the child’s birth certificate from the outset) would provide greater legal protection for children born into multi-parent families, in line with that currently enjoyed by children with one or two legal parents. Therefore, this thesis develops an intentional model of legal parentage accommodating more than two legal parents where a child is conceived by assisted human reproduction in specified circumstances.  Reimagining birth certificates and legal parentage as proposed in this thesis would better reflect the social and narrative realities of identity formation, especially for children, whereby who they become is greatly shaped by the individuals in their lives and their experiences in the world. It would also better meet our obligations under the United Nations Convention of the Rights of the Child, as well as possibly affording greater respect to Māori conceptions of identity, which is of fundamental importance given the classification of whakapapa as a taonga guaranteed protection under Te Tiriti o Waitangi. The expansion of legal parentage beyond the two-parent paradigm would also provide greater legal protection to children in Aotearoa New Zealand, arguably making this area of family law consistent with a legal framework that is otherwise well attuned to recognising the diversity and complexity of family relationships.</p>

scholarly journals The suitcase, the samurai sword and the Pumpkin: Asian crime and NZ news media treatment

2008 ◽  
Vol 14 (2) ◽  
pp. 183-204
Author(s):  
Sarah Baker ◽  
Jeanie Benson
Keyword(s):  
Domestic Violence ◽  
New Zealand ◽  
News Media ◽  
Chinese Student ◽  
High Profile ◽  
First Case ◽  
Current Affairs ◽  
The Press ◽  
The Media ◽  
Young Daughter

In 2005 and 2007, two high profile crimes were reported in the New Zealand media. The first case invovled the murder of a young Chinese student, Wan Biao, whose dismembered body was discovered in a suitcase. The second case involved domestic violence in which a Chinese man murdered his wife and fled the scene with their young daughter— who the press later dubbed 'Pumpkin' when she was found abandoned in Melbourne, Australia. The authors discuss how news and current affairs programmes decontextualise 'Asian' stories to portray a clear divide between the 'New zealand' public and the separate 'Asian other'. Asians are portrayed as a homogenous group and the media fails to distinguish between Asians as victims of crimes as a separate category to Asians as perpetrators of crimes. This may have consequences for the New Zealand Asian communities and the wider New Zealand society as a whole. 

scholarly journals Editorial: Aotearoa New Zealand Social Work rebooted: Open access and the intellectual commons

2016 ◽  
Vol 28 (1) ◽  
pp. 1-4
Author(s):  
Neil Ballantyne ◽  
Simon Lowe
Keyword(s):  
Social Work ◽  
New Zealand ◽  
Open Access ◽  
Aotearoa New Zealand ◽  
The World ◽  
Intellectual Commons ◽  
Journal Content ◽  
Access Issue

This issue of the journal marks a new stage in the continuing journey of Aotearoa New Zealand Social Work: this is our first open access issue and all journal content will now be freely available to anyone in the world from our new journal website (http://anzswjournal.nz). By taking this step we are contributing to a worldwide open access movement and to the foundation of an intellectual commons where the fruits of academic labour are available to all.

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