Autobiography of a Maniac [Selbst-Biographie eines Falls von Mania Acuta]. (Arch. f. Psych., Bd. xxxiv, H. 3.)

1902 ◽  
Vol 48 (200) ◽  
pp. 171-184
Author(s):  
William W. Ireland

The subject of this paper who records her own experiences was a Miss L. S—, described as a highly gifted and well-educated lady. She was admitted to the asylum at Zürich, December 21st, 1882, being then thirty-two years of age. There was a record of insanity in her family. As a child, she was intelligent, imaginative, and impressionable, unpractical, not good at arithmetic, but fond of drawing. As she grew up, she had religious scruples and doubts, especially about the time of confirmation. She was affected by listlessness and melancholy. At her own request, she was sent to a parsonage in the Pays de Vaud, where the cloud soon passed away. When twenty-one years of age, L. S— visited Italy. Amongst her Italian studies she read the Decameron. This book did not affect or excite her at the time, but left much that was impure in her memory, which had an evil effect in later days. She never read any other books of an indelicate character. She fell in love with a man with whom she used to study, who was nine years younger than herself. Apparently they were engaged to be married. He became insane, which deeply affected her. Before her own mental derangement she had a lasting dull headache, especially at the occiput, and sometimes pains and peculiar feelings in the head, but the attack of mania came on quite suddenly. When admitted to the asylum, she was very much excited, and seems to have been put under restraint and treated with the Deckelbad (the warm bath), the head remaining uncovered through a lid. She describes her terrors, the chain of ideas which rushed through her mind. She recalls that she used many words to which she gave quite a different meaning to that they usually bear; some of them were of provincial or of foreign origin. She did not think she was insane nor recognise her excitement, and was surprised that people were afraid of her. She could, however, appreciate the mental alienation of her fellow-patients. She took great pleasure in feeding birds; she had many hallucinations and dreams which passed into her memory as illusions. She heard voices though she denied it. Her hallucinations or delusions were of various kinds and degrees, rising from mere suppositions to convictions; sometimes when spectral figures appeared to her she would guess who they were, try to identify them with real persons; for example, she saw an elderly woman of commanding aspect, very pale, and dressed in white robes, whom she supposed might be Queen Elizabeth of England. In honour of this personage she thought she saw a young horse sporting about in the sea. Looking out at the window of her cell, she saw the figure of a little grey monkey, of almost human expression, rising from the ground, and making signs for her to come away with it. This she felt willing to do, and thought that there was a kind of understanding between them. Another time, she thought that she was in purgatory, and that her companions in the asylum were going through penance there. She believed that she saw Pope Leo XIII, Dante, St. Catherine of Siena, and Francis of Assisi, and nourished the delusion that her grandmother was the original of Gretchen in Faust, and that her family were connected with Goethe. She thought that the currents of air which passed through the gratings were intended as signals from persons who wished to help her, and she stuck little things in the wire to keep up the correspondence. The birds who flew about the windows she took as messengers of freedom. She heard a tumult outside which she believed to be caused by anarchists, and a hollow voice as if preaching, but so quietly that she could not follow the words. She also heard noises like that of machinery. She thought that her teeth had been so calcified that they were all grown together, and expected them to be forcibly separated. A large number of hallucinations and delusions are tabulated in a brief form. After thirteen months' detention in the asylum she was discharged cured, and although nearly twenty years have now elapsed, she has had no return of mental derangement.

1902 ◽  
Vol 48 (200) ◽  
pp. 171-172
Author(s):  
William W. Ireland

The subject of this paper who records her own experiences was a Miss L. S—, described as a highly gifted and well-educated lady. She was admitted to the asylum at Zürich, December 21st, 1882, being then thirty-two years of age. There was a record of insanity in her family. As a child, she was intelligent, imaginative, and impressionable, unpractical, not good at arithmetic, but fond of drawing. As she grew up, she had religious scruples and doubts, especially about the time of confirmation. She was affected by listlessness and melancholy. At her own request, she was sent to a parsonage in the Pays de Vaud, where the cloud soon passed away. When twenty-one years of age, L. S— visited Italy. Amongst her Italian studies she read the Decameron. This book did not affect or excite her at the time, but left much that was impure in her memory, which had an evil effect in later days. She never read any other books of an indelicate character. She fell in love with a man with whom she used to study, who was nine years younger than herself. Apparently they were engaged to be married. He became insane, which deeply affected her. Before her own mental derangement she had a lasting dull headache, especially at the occiput, and sometimes pains and peculiar feelings in the head, but the attack of mania came on quite suddenly. When admitted to the asylum, she was very much excited, and seems to have been put under restraint and treated with the Deckelbad (the warm bath), the head remaining uncovered through a lid. She describes her terrors, the chain of ideas which rushed through her mind. She recalls that she used many words to which she gave quite a different meaning to that they usually bear; some of them were of provincial or of foreign origin. She did not think she was insane nor recognise her excitement, and was surprised that people were afraid of her. She could, however, appreciate the mental alienation of her fellow-patients. She took great pleasure in feeding birds; she had many hallucinations and dreams which passed into her memory as illusions. She heard voices though she denied it. Her hallucinations or delusions were of various kinds and degrees, rising from mere suppositions to convictions; sometimes when spectral figures appeared to her she would guess who they were, try to identify them with real persons; for example, she saw an elderly woman of commanding aspect, very pale, and dressed in white robes, whom she supposed might be Queen Elizabeth of England. In honour of this personage she thought she saw a young horse sporting about in the sea. Looking out at the window of her cell, she saw the figure of a little grey monkey, of almost human expression, rising from the ground, and making signs for her to come away with it. This she felt willing to do, and thought that there was a kind of understanding between them. Another time, she thought that she was in purgatory, and that her companions in the asylum were going through penance there. She believed that she saw Pope Leo XIII, Dante, St. Catherine of Siena, and Francis of Assisi, and nourished the delusion that her grandmother was the original of Gretchen in Faust, and that her family were connected with Goethe. She thought that the currents of air which passed through the gratings were intended as signals from persons who wished to help her, and she stuck little things in the wire to keep up the correspondence. The birds who flew about the windows she took as messengers of freedom. She heard a tumult outside which she believed to be caused by anarchists, and a hollow voice as if preaching, but so quietly that she could not follow the words. She also heard noises like that of machinery. She thought that her teeth had been so calcified that they were all grown together, and expected them to be forcibly separated. A large number of hallucinations and delusions are tabulated in a brief form. After thirteen months' detention in the asylum she was discharged cured, and although nearly twenty years have now elapsed, she has had no return of mental derangement.


Author(s):  
Chakravarthi Ram-Prasad

The Introduction outlines the various chapters. It then situates the question of ‘body’ in the modern Western philosophical tradition following Descartes, and argues that this leaves subsequent responses to come under one of three options: metaphysical dualism of body and subject; any anti-dualist reductionism; or the overcoming of the divide. Describing the Phenomenology of Merleau-Ponty as a potent example of the third strategy, the Introduction then suggests his philosophy will function as foil to the ecological phenomenology developed and presented in the book. Moreover, one approach within the Western Phenomenological tradition, of treating phenomenology as a methodology for the clarification of experience (rather than the means to the determination of an ontology of the subject) is compared to the approach in this book. Since classical India, while understanding dualism, did not confront the challenge of Descartes (for better or for worse), its treatment of body follows a different trajectory.


The influence of small amounts of dissolved foreign substances on the growth of crystals from saturated solutions has been the subject of much investigation. Usually the added substances have been electrolytes. Dyestuffs have not been neglected, but with some few exceptions comparatively little attention has been given to the effect of non-ionized water-soluble electrolytes such as gelatine or dextrine. As a rule, the presence of the foreign substances is found to cause the crystals to assume a different habit. Whenever this occurs the absorption must have occurred on certain crystal-faces in preference to others, but, although the added material is active by virtue of its close attachment to such faces, it is rarely found to be incorporated into the solid to any great extent. The growing crystals appear to reject the impurity—thrusting it outwards as the growth advances. The action of water-soluble colloids on the halides and certain other salts of lead is exceptional in several ways. Although when such colloids are present in small concentrations one can generally observe a modification of habit, at higher concentrations there may be little selective adsorption, and the result may be a rounded crystal on which no plane faces at all can be distinguished, as if the forces by which atoms are attracted to the structure had been equalized in every direction.


2021 ◽  
Vol 1 ◽  
pp. 121-130
Author(s):  
Julija Metic ◽  
Tim C. McAloone ◽  
Daniela C. A. Pigosso

AbstractThis study undertakes a systematic analysis of literature within Circular Economy (CE) in an industrial perspective, with a focus on understanding the consideration of the biological and technological cycles, as well as dual circularity. The paper articulates the key research differences, gaps and trends on the basis of publication evolution, key subject areas, influential journals and keywords co-occurrence mapping. The analysis shows the increasing publication trend with dominance of technological cycle and a wide variety of subject areas incorporated in CE biological, technological and dual cycles. Due to the multidisciplinary and transversal nature of CE, as well as its diverse interpretation and applications, an expansion and consolidation of the subject areas and journals are expected in the years to come. Analysis of co-occurrence on the authors' keywords underlined a limited focus of a business perspective research within the biological cycle, heterogeneous and proactive technological cycle but fragmented research on dual circularity. Further analysis of synergies and limitations is necessary to enhance business effectiveness towards enhanced sustainability.


2013 ◽  
Vol 63 (2) ◽  
pp. 780-784 ◽  
Author(s):  
Sydnor Roy

Suave, mari magno turbantibus aequora ventise terra magnum alterius spectare laborem;non quia vexari quemquamst iucunda voluptas,sed quibus ipse malis careas quia cernere suave est.suave etiam belli certamina magna tueri 5per campos instructa tua sine parte pericli.sed nil dulcius est, bene quam munita tenereedita doctrina sapientum templa serena,despicere unde queas alios passimque videreerrare atque viam palantis quaerere vitae, 10certare ingenio, contendere nobilitate,noctes atque dies niti praestante laboread summas emergere opes rerumque potiri.o miseras hominum mentes, o pectora caeca!qualibus in tenebris vitae quantisque periclis 15degitur hoc aevi quodcumquest! nonne viderenil aliud sibi naturam latrare, nisi utquicorpore seiunctus dolor absit, mensque fruaturiucundo sensu cura semota metuque?(Lucr. 2.1–19)It is pleasant, when the winds stir up the waters on the great sea,to watch the great struggle of another from land;not because it is a great pleasure that anyone be troubled,but because it is pleasant to observe the troubles you yourself lack.It is also pleasant to watch the great contests of war 5spread out over the plains without taking any part in the danger.But nothing is more pleasing than to hold lofty yet calm templesthat are well defended by the teachings of wise men,from which you can look down and see others everywherego astray and wander while seeking the path of their life, 10competing in wits and contending over their nobility;throughout nights and days they strive with outstanding labourto come out at the peak of riches and have power over everything.O wretched minds of men, O blind hearts!In what shadows of life and in how many dangers 15is this bit of life, whatever it may be, being spent by you! Do you not seethat nature barks for nothing other than this – thatgrief be separated from the body and far away, and that the mind enjoypleasant feelings cut off from anxiety and fear? Epicurus' advice to his young friend Pythocles to ‘flee all education, raising up the top sail’ (παιδείαν δὲ πᾶσαν, μακάριε, ϕεῦγε τἀκάτιον ἀράμενος, Diog.Laert. 10.6 = Epicurus fr. 163 Us.) contains an allusion to Circe's advice to Odysseus in Odyssey 12.37–58. For much of the Greek (and Roman) world, education was based on the Homeric epics, and thus Epicurus' statement represents a complicated position towards Homer in particular and poetry in general. Epicurean philosophy rejects poetry because it is misleading about the gods and the nature of the soul, but Epicurus and his followers, most notably Philodemus and Lucretius, engage in poetic allusion and even the composition of poetry. Much work has been done on allusions to poetry in all three writers, but I hope here to bring out a heretofore unnoticed poetic allusion at the start of De rerum natura Book 2, in which Lucretius makes a programmatic statement about not only his philosophy, but also his poetry and its place in the poetic tradition.


1907 ◽  
Vol 45 (3) ◽  
pp. 547-554
Author(s):  
C. G. Knott

The experiments which form the subject of the present communication were carried out two years ago, and supplement results already published. A brief note of some of the results was read before the Society in June 1904, and was also read before the British Association Meeting at Cambridge in August of the same year.The previous paper discussed the effect of high temperature on the relation between electrical resistance and magnetization when the wire was magnetized longitudinally, that is, in the direction in which the resistance was measured.The present results have to do with the effect of high temperature on the relation between resistance and magnetization when the magnetization was transverse to the direction along which the resistance was measured.


2000 ◽  
Vol 6 (4) ◽  
pp. 347-361 ◽  
Author(s):  
Barry McMullin

In the late 1940s John von Neumann began to work on what he intended as a comprehensive “theory of [complex] automata.” He started to develop a book length manuscript on the subject in 1952. However, he put it aside in 1953, apparently due to pressure of other work. Due to his tragically early death in 1957, he was never to return to it. The draft manuscript was eventually edited, and combined for publication with some related lecture transcripts, by Burks in 1966. It is clear from the time and effort that von Neumann invested in it that he considered this to be a very significant and substantial piece of work. However, subsequent commentators (beginning even with Burks) have found it surprisingly difficult to articulate this substance. Indeed, it has since been suggested that von Neumann's results in this area either are trivial, or, at the very least, could have been achieved by much simpler means. It is an enigma. In this paper I review the history of this debate (briefly) and then present my own attempt at resolving the issue by focusing on an analysis of von Neumann's problem situation. I claim that this reveals the true depth of von Neumann's achievement and influence on the subsequent development of this field, and further that it generates a whole family of new consequent problems, which can still serve to inform—if not actually define—the field of artificial life for many years to come.


PEDIATRICS ◽  
1967 ◽  
Vol 39 (1) ◽  
pp. 123-138
Author(s):  
Marie A. Valdes-Dapena

It is apparent that we are still woefully ignorant with respect to the subject of sudden and unexpected deaths in infants. Only by continual investigation of large series of cases, employing uniform criteria to define such deaths and using the investigative procedures outlined above as well as others which will undoubtedly suggest themselves, can we hope to understand and possibly prevent the deaths of some 15,000 to 25,000 infants in the United States each year. These lives, to say nothing of those in other countries throughout the world might provide some of the leadership which is necessary to maintain and advance the human race in the years to come.


Author(s):  
Vincent Grégoire

Meursault from L’Étranger, and “Elle” from Hiroshima mon amour are tragic characters who, as if driven by an ancient fatum, have committed a crime, blood crime or crime of love, for which they must pay. While the first is accused of insensitivity and sentenced to death because justice sees him as a “moral monster”, the second is found guilty of “horizontal collaboration” and punished by “popular justice”. From then on, locked up in a cell for Meursault, or alternately in a room and a cellar for “Elle”, these two characters seek the faces and voices of past loves. The quest for these faces and voices from a bygone world which make the protagonists suffer by their absence will give way for Meursault and “Elle” to a state of peace that will allow them to come to terms with their past. While the first character, who has changed in prison, is going to rediscover his mother and finally understand her desire to reembrace life in the home for the elderly, the second character, “healed” by the Japanese, will finally find a sentimental balance.


2021 ◽  
Vol 30 (1) ◽  
pp. 119-141
Author(s):  
Ian Randall

Summary The East African Revival was a major spiritual movement which started in the 1930s. Joe Church, a medical doctor who had been at Cambridge University, was a central figure and gathered a very large amount of material about the Revival. The connection of the Revival with Switzerland, which has not previously been studied, is the subject of this article, which draws from the Joe Church archive. The connection came about through Berthe Ryf (1900-1989), a missionary nurse in what was then Ruanda-Urundi who on returning to her native Switzerland in 1939 spoke in Swiss churches over a period of five years about the powerful experiences in East Africa. As a result, there were invitations for teams of Europeans and Africans to come to Switzerland. From 1947 onwards many meetings were held, addressed by those who had participated in the Revival. This article explores developments from the 1930s to the 1960s.ZusammenfassungDie ostafrikanische Erweckung war eine größere geistliche Bewegung, die in den Jahren nach 1930 begann. Der Arzt Joe Church, der von der Universität Cambridge kam, war eine führende Figur; er trug eine beträchtliche Menge an Material über die Erweckung zusammen. Die Verbindung dieser Erweckung mit der Schweiz war zuvor noch nicht untersucht worden und stellt das Thema dieses Artikels dar, der mit Material aus dem Joe Church Archiv arbeitet. Diese Beziehung kam zustande durch Berthe Ryf (1900-1989), eine Krankenschwester und Missionarin in dem damals sogenannten Ruanda-Urundi; sie sprach nach ihrer Rückkehr fünf Jahre lang über die kraftvollen Erfahrungen, die sie in Ostafrika gemacht hatte. Infolge dessen gingen Einladungen an Teams von Europäern und Afrikanern, in die Schweiz zu kommen. Von 1947 an gab es viele Veranstaltungen, von jenen gehalten, welche an der Erweckung teilgenommen hatten. Der vorliegende Artikel erforscht die Entwicklungen in den Jahren um 1930 bis um 1960 herum.RésuméLe Réveil en Afrique orientale (East African Revival) est un mouvement spirituel majeur qui débuta dans les années trente. Joe Church, un médecin formé à l’Université de Cambridge, en fut un personnage clé. On lui doit d’avoir collecté un très grand nombre de documents sur ce Réveil. Le sujet de cet article est le rapport entre le Réveil et la Suisse, un thème étudié ici pour la première fois sur la base des archives de Joe Church. Ce lien a été établi grâce à Berthe Ryf (1900-1989), une infirmière missionnaire dans ce pays appelé alors Ruanda-Urundi, qui, après son retour en Suisse, en 1939, fit pendant cinq ans le tour des Églises pour témoigner des expériences bouleversantes que vivait l’Afrique orientale. Le résultat fut que des équipes d’Européens et d’Africains furent invitées à venir en Suisse. À partir de 1947, de nombreuses réunions furent organisées dans lesquelles prenaient la parole ceux qui avaient participé au Réveil. Cet article explore les développements observés des années trente aux années soixante.


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