Narrative Inference with and without Statistics

2021 ◽  
Vol 53 (6) ◽  
pp. 113-138
Author(s):  
Mary S. Morgan

This article investigates the role played by narrative in drawing inferences from statistics before the adoption of formal inference regimes in economics. Two well-known, and exemplary, cases of informal inference provide the materials. Nikolai Kondratiev’s struggles to make inferences about the existence of his “long waves” from heaps of statistics in the 1920s contrast sharply with Thomas Robert Malthus’s confident account of demographic-economic oscillations made on the basis of the limited numbers available in the late eighteenth century. Comparison of their inferential reasoning, using detailed textual analysis, casts attention on the important role of narrative. These cases prompt the notion of “narrative inference”: where informal statistical inference depends on narrative accounts—used to make sense of the numbers by Malthus or to add sense onto the numbers by Kondratiev.

Author(s):  
Will Smiley

This chapter explores captives’ fates after their capture, all along the Ottoman land and maritime frontiers, arguing that this was largely determined by individuals’ value for ransom or sale. First this was a matter of localized customary law; then it became a matter of inter-imperial rules, the “Law of Ransom.” The chapter discusses the nature of slavery in the Ottoman Empire, emphasizing the role of elite households, and the varying prices for captives based on their individual characteristics. It shows that the Ottoman state participated in ransoming, buying, exploiting, and sometimes selling both female and male captives. The state particularly needed young men to row on its galleys, but this changed in the late eighteenth century as the fleet moved from oars to sails. The chapter then turns to ransom, showing that a captive’s ability to be ransomed, and value, depended on a variety of individualized factors.


2021 ◽  
Vol 73 (3) ◽  
pp. 255-269
Author(s):  
Waïl S. Hassan

Abstract According to a well-known narrative, the concept of Weltliteratur and its academic correlative, the discipline of comparative literature, originated in Germany and France in the early nineteenth century, influenced by the spread of scientism and nationalism. But there is another genesis story that begins in the late eighteenth century in Spain and Italy, countries with histories entangled with the Arab presence in Europe during the medieval period. Emphasizing the role of Arabic in the formation of European literatures, Juan Andrés wrote the first comparative history of “all literature,” before the concepts of Weltliteratur and comparative literature gained currency. The divergence of the two genesis stories is the result of competing geopolitical interests, which determine which literatures enter into the sphere of comparison, on what terms, within which paradigms, and under what ideological and discursive conditions.


2018 ◽  
pp. 67-81
Author(s):  
Dirk Berg-Schlosser

This chapter focuses on the history of democratization since the late eighteenth century. It introduces the concepts of ‘waves’ (trends) and ‘conjunctures’ (briefer turmoils) and delineates the major developments in this respect. In this way, the major long-term and short-term factors leading to the emergence and breakdowns of democracies are also highlighted. The first long wave occurred during the period 1776–1914, followed by the first positive conjuncture in 1918–19, the second long wave (with some intermittent turbulences) in 1945–88, and the latest conjuncture in 1989–90. The chapter identifies the main ingredients to democratization throughout history, namely: republicanism, representation, and political equality. It concludes by considering some of the current perspectives and dangers for the future of democracy.


Author(s):  
Frederick Beiser

Hamann was one of the most important critics of the German Enlightenment or Aufklärung. He attacked the Aufklärung chiefly because it gave reason undue authority over faith. It misunderstood faith, which consists in an immediate personal experience, inaccessible to reason. The main fallacy of the Aufklärung was hypostasis, the reification of ideas, the artificial abstraction of reason from its social and historical context. Hamann stressed the social and historical dimension of reason, that it must be embodied in society, history and language. He also emphasized the pivotal role of language in the development of reason. The instrument and criterion of reason was language, whose only sanction was tradition and use. Hamann was a sharp critic of Kant, whose philosophy exemplified all the sins of the Aufklärung. Hamann attacked the critical philosophy for its purification of reason from experience, language and tradition. He also strongly objected to all its dualisms, which seemed arbitrary and artificial. The task of philosophy was to unify all the various functions of the mind, seeing reason, will and feeling as an indivisible whole. Although he was original and unorthodox, Hamann’s critique of reason should be placed within the tradition of Protestant nominalism. Hamann saw himself as a defender of Luther, whose reputation was on the wane in late eighteenth-century Germany. Hamann was also a founder of the Sturm und Drang, the late eighteenth-century literary movement which celebrated personal freedom and revolt. His aesthetics defended creative genius and the metaphysical powers of art. It marked a sharp break with the rationalism of the classical tradition and the empiricism of late eighteenth-century aesthetics. Hamann was a seminal influence upon Herder, Goethe, Jacobi, Friedrich Schlegel and Kierkegaard.


2020 ◽  
pp. 163-192
Author(s):  
Olga Sánchez-Kisielewska

This chapter explores the role of a musical pattern, the Romanesca schema, as a signifier of spiritual meanings in opera. It addresses the relationship between the Romanesca and the hymn topic and argues that the schema, semantically empty in its origins, acquired in the late eighteenth century connotations of ceremony, solemnity, alterity, and even transcendence. Several vignettes from operas by Haydn and Mozart illustrate how composers deployed the pattern in scenes depicting worship, prayers, and ritual actions. Beethoven’s Fidelio occupies the final section, a case study that shows the Romanesca interacting with other elements of the musical structure for expressive purposes. The chapter provides a novel interpretation of certain moments of the opera, suggesting that Beethoven relied on the sacred implications of the Romanesca—arguably available to historical listeners—to intensify the spiritual dimension of the drama.


Author(s):  
Dirk Berg-Schlosser

This chapter focuses on the history of democratization since the late eighteenth century. It introduces the concepts of ‘waves’ (trends) and ‘conjunctures’ (briefer turmoils) and delineates the major developments in this respect. In this way, the major long-term and short-term factors leading to the emergence and breakdowns of democracies are also highlighted. The first long wave occurred during the period 1776–1914, followed by the first positive conjuncture in 1918–19, the second long wave (with some intermittent turbulences) in 1945–88, and the latest conjuncture in 1989–90. The chapter identifies the main ingredients to democratization throughout history, namely: republicanism, representation, and political equality. It concludes by considering some of the current perspectives and dangers for the future of democracy.


1995 ◽  
Vol 55 (3) ◽  
pp. 551-574 ◽  
Author(s):  
Gillian Hamilton

Historians argue that in late eighteenth-century North Aerica, apprentices often ran away form their masters. Masters’ inability to write enforceable contracts, the argument goes, sparked the decline of traditional apprenticeships. This article addresses the issue of enforcement. I analyze an apprentice’s incentive to run away and the role of enforcement with detailed archival evidence form Montreal. These data cast doubt on the claim that masters were unable to construct enforceable contracts and call into question the severity of a runaway problem.


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